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Quote by Krishna Udayasankar

“I, on the other hand, felt as I always have, like I were water seeping from a broken pot; I existed but had no form to hold me in place.”

Quote by Krishna Udayasankar

Book:Three

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Three

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Krishna Udayasankar

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“Treating Abuse Today 3(4) pp. 26-33 Freyd: The term "multiple personality" itself assumes that there is "single personality" and there is evidence that no one ever displays a single personality. TAT: The issue here is the extent of dissociation and amnesia and the extent to which these fragmentary aspects of personality can take executive control and control function. Sure, you and I have different parts to our mind, there's no doubt about that, but I don't lose time to mine they can't come out in the middle of a lecture and start acting 7 years old. I'm very much in the camp that says that we all are multi-minds, but the difference between you and me and a multiple is pretty tangible. Freyd: Those are clearly interesting questions, but that area and the clinical aspects of dissociation and multiple personalities is beyond anything the Foundation is actively... TAT: That's a real problem. Let me tell you why that's a problem. Many of the people that have been alleged to have "false memory syndrome" have diagnosed dissociative disorders. It seems to me the fact that you don't talk about dissociative disorders is a little dishonest, since many people whose lives have been impacted by this movement are MPD or have a dissociative disorder. To say, "Well, we ONLY know about repression but not about dissociation or multiple personalities" seems irresponsible. Freyd: Be that as it may, some of the scientific issues with memory are clear. So if we can just stick with some things for a moment; one is that memories are reconstructed and reinterpreted no matter how long ago or recent. TAT: You weigh the recollected testimony of an alleged perpetrator more than the alleged victim's. You're saying, basically, if the parents deny it, that's another notch for disbelief. Freyd: If it's denied, certainly one would want to check things. It would have to be one of many factors that are weighed -- and that's the problem with these issues -- they are not black and white, they're very complicated issues.”

“Type II trauma also often occurs within a closed context - such as a family, a religious group, a workplace, a chain of command, or a battle group - usually perpetrated by someone related or known to the victim. As such, it often involves fundamental betrayal of the relationship between the victim and the perpetrator and within the community (Freyd, 1994). It may also involve the betrayal of a particular role and the responsibility associated with the relationship (i.e., parent-child, family member-child, therapist-client, teacher-student, clergy-child/adult congregant, supervisor-employee, military officer-enlisted man or woman). Relational dynamics of this sort have the effect of further complicating the victim's survival adaptations, especially when a superficially caring, loving or seductive relationship is cultivated with the victim (e.g., by an adult mentor such as a priest, coach, or teacher; by an adult who offers a child special favors for compliance; by a superior who acts as a protector or who can offer special favors and career advancement). In a process labelled "selection and grooming", potential abusers seek out as potential victims those who appear insecure, are needy and without resources, and are isolated from others or are obviously neglected by caregivers or those who are in crisis or distress for which they are seeking assistance. This status is then used against the victim to seduce, coerce, and exploit. Such a scenario can lead to trauma bonding between victim and perpetrator (i.e., the development of an attachment bond based on the traumatic relationship and the physical and social contact), creating additional distress and confusion for the victim who takes on the responsibility and guilt for what transpired, often with the encouragement or insinuation of the perpetrator(s) to do so.”

“I know nothing about love. No, that’s not exactly true. I know nothing about love that comes with a map or guarantee or even a set of rudimentary instructions. Instead, what I know is kind of a collective unknowing. It is a wisdom that lies only in understanding the extent of my own lack of knowledge. An embrace of the mystery. Of the unpredictability. Of the way love defies capture or description or ownership. Of the way it refuses boxes or labels or limits. Of the way, we return to it again and again and again. Regardless of fear and walls and every sensible bone in our human bodies. No matter the hurt and the pain and the betrayal of our own integrity. Our hearts? They are always willing to deep dive one more, one more, just one more time...”

“[THE DAILY BREATH] There are three important periods in your life. When you enter your twenties, you chase a career that other people suggested, recommended, or imposed on you. You are doing other people's purpose. When you finish your twenties, frustration and depression - sometimes illnesses - begin to set in because you feel you have no purpose in life. If you find the courage to break the bondage, you go to find your purpose. You discover your passion and follow your dreams for a while. You feel bliss because you feel you have found freedom. You are doing your purpose. And one day, God touches your heart and you put all your dreams at His feet. When you lift your hands and say: "Jesus, I am yours. Everything I am, use all of me," you begin to do God's purpose for you. You are finally free.”