Quotessence
Home / Quotes / Quote by Zadie Smith

Quote by Zadie Smith

Work

White Teeth

A satirical and poignant narrative following the lives of two families from different ethnic backgrounds, spanning several decades and illustrating the complexities of cultural integration and individual identity in modern society. more

Author

Zadie Smith
Zadie Smith

Zadie Smith is a British novelist known for her distinctive literary style and profound social insights. Her works cover a range of themes including race, class, gender, and identity, and have been widely appreciated by readers. more

You May Also Like

“Sin is cosmic treason. Sin is treason against a perfectly pure Sovereign. It is an act of supreme ingratitude toward the One to whom we owe everything, to the One who has given us life itself. Have you ever considered the deeper implications of the slightest sin, of the most minute peccadillo? What are we saying to our Creator when we disobey Him at the slightest point? We are saying no to the righteousness of God. We are saying, “God, Your law is not good. My judgement is better than Yours. Your authority does not apply to me. I am above and beyond Your jurisdiction. I have the right to do what I want to do, not what You command me to do.”

“Watching him, his hands buried in his pockets—to keep from circling her neck she supposed—she couldn't help but marvel at the curious mix of Southern courtesy and male arrogance, the natural assumption he shouldered of being lawfully in control. "Engaging in a moral battle isn't always hazardous to one's health, you know." "Doesn't look like it's doing wonders for yours." "Saints be praised, it can actually be rewarding." Looking over his shoulder, he halted in the middle of the room. "Irish." "I beg your pardon?" "You. Irish. The green eyes, the tiny bit of red in your hair. Is Connor your real name?" "Yes, why..." she said, stammering. Bloody hell. "Of course." "Liar." She felt the slow, hot roll of color cross her cheeks. "What could that possibly have to do with anything?" "I don't know, but I have a feeling it means something. It's the first I've heard come out of that sassy mouth of yours that didn't sound like some damned speech." He tapped his head, starting to pace again. "What I wonder is, where are you in there?”

“Henry's face went red in anger as he blustered at her audacity. It wasn't often anyone got the better of him, and Sin knew no woman had ever flummoxed him before. Not even Eleanor. "You are willing to declare war for him ?" Henry asked indignantly. She didn't hesitate with her response. "I am. Are you?" Sin closed his eyes as he heard the most precious words of his life. She who believed in nothing but peace was willing to fight for him. He could die happily knowing that. Still, he couldn't let her do this. Henry would not rest until he buried her and her clan. A king's reputation was all he had, and if Henry lost face… "Callie," Sin said, waiting until her gaze met his. "Thank you, but you can't do this. You can't start a war over me. I'm not worth the cost." "You are worth everything to me.”

“If now we attend to ourselves on occasion of any transgression of duty, we shall find that we in fact do not will that our maxim should be universal law, for that is impossible for us; on the contrary, we will that the opposite should remain a universal law, only we assume the liberty of making an exception in our own favor or (just for this time only) in favor of our inclination. Consequently, if we considered all cases from one and the same point of view, namely, that of reason, we should find a contradiction in our own will, namely, that a certain principle should be objectively necessary as a universal law, and yet subjectively should not be universal, but admit of exceptions. As, however, we at one moment regard our action from the point of view of a will wholly conformed to reason, and then again look at the same action from the point of view of a will affected by inclination, there is not really any contradiction, but an antagonism of inclination to the precept of reason, whereby the universality of the principle is changed into mere generality, so that the practical principle of reason shall meet the maxim half way. Now, although this cannot be justified in our own impartial judgement, yet it proves that we do really recognize the validity of the categorical imperative and (with all respect for it) only allow ourselves a few exceptions which we think unimportant and forced from us.”