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Akshat Paul

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“The linear order of time then is only true during wakeful states, only during the OUT cycle of consciousness. But again, wakefulness is not a constant linear thing, it is constantly fluctuating even when most of us think that we are quite awake and alert. The only way for humanity to maintain any linear order within physical time at all, is to use external physical devices (like clocks) or to focus the attention and record changes (like in calendars) in the First World. In this way, we may keep track of the physical cycles like the shift of the sun, the moon, the stars, and the seasons. Indeed, the written word, and the keeping of historical records, are ways for the outer self, the conscious ego, to maintain a semblance of linear and stable order within time.”

“The American West serves as a prototype for examining urban/hinterland relations under capitalism in still another way. Because the most powerful elements in capitalist social relations derive their authority from the ability to control allocative resources, it follows that the most significant places of capital accumulation would be the locus for decisions affecting the tiniest of hinterland outposts. In Appalachia, John Gaventa found that the forces "which propelled the development of a capital-intensive, resource extractive" economy "lay not in Appalachia but in the economic and energy demands of the British and American metropolis." ... Urban areas thus grew in accord with the degree and volume of capital invested in the adjacent countryside.”