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Key for the Next Generation Growth: Author: Human composer of the God played new tune

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RAGHUVEER MAGANTI

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“See Me In One by Stewart Stafford Crave not aged flight, Your titian crown ringed, With cherubim cheeks, In child's play, winged. I shed this life's skin, My texts echoing guide, Find flesh through them, Righteous wordage sighed. In forest dark, I found you, All before, a stillborn nought, Of everything in ardour rendered, Your form, pride's ransom bought. © Stewart Stafford, 2024. All rights reserved.”

PhilosophyLife LessonsFathers DayFather And SonFathers And SonsLife HacksParental GuidanceLegacy Life LessonsLife HackDads Wisdom
Author:Stewart Stafford
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“The Renaissance of Ba Ga Mohlala ********** HISTORY IN MOTION AND HISTORY IN THE MAKING - RECLAIMING OUR GLORY - OUR PLACE UNDER THE SUN The Book is the snapshot of Ba Ga Mohlala, the past, the present and the future . The history part of the book will help to locate and know Ba Ga Mohlala in, and in relation to Afican and South African History. The present will give on overview or a snapshot of of Ba Ga Ga Mohlala at this present moment, their development, growth, initiatives and milestones. The future will give you Ga Mohlala future perspective, their burning desires and plans to achieve their strategic objectives. The Book was published in December 2017. THIS BOOK WAS PROUDLY PUBLISHED BY BANERENG PROJECTS AND CONSULTING.”

HistoryBooksMohlalaBanarengBa Ga MohlalaPekwa Nicholas MohlalaShoonoord
Author:Pekwa Nicholas Mohlala
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“Ba Ga Mohlala Escapades ********** An escape from antiquated     Confinement And Restraint To The Periphery of History This book contains revelations and exposés which shows Ba Ga Mohlala adventures, setting the record straight on culture, tribal politics and the truth about the rightful position of Ba Ga Mohlala in tribal politics, modern politics,  and social engineering. The book was published on September 2018. THIS BOOK WAS PROUDLY PUBLISHED BY BANERENG PROJECTS AND CONSULTING.”

BooksMohlalaSchoonoordBanarengBakoneBa Ga MohlalaBatlokwaBakoniPekwa
Author:Pekwa Nicholas Mohlala
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“According to memorable history, Mohlala Tribe who are the descendants of Chief Segodi Mohlala are from Mogodumo. In their ancient search for better place to stay as a peaceful tribe, they moved from Mogodumo and settled in Mamone (Jane Furse). During their tenure in Mamone it transpired that an albino was to be anointed as Lebone/Mmagosechaba (I.e. the ruling Chief's wife to bear a chief). This arrangement did not go well with the majority of the tribe members who then decided to relocate eastwards with their first stop at Makgane/Magnet Heights. When at Makgane, Chief Segodi decided to move further towards what is currently referred to as Steelpoort. It was then that his eldest son Ntlori and some members of the tribe remained behind and later moved to settle at place currently called Mmakgwale on the way to Schoonoord. From Mmakgwale, Chief Ntlori relocated to Selokong in Schoonoord, then to what is now called Ga - Mohlala Village in Schoonoord and they have been in this area since 1826 until today.”

HistoryMohlalaNkahlolengBa Ga MohlalaChiefSegodi
Author:Nkahloleng Eric Mohlalaleng
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“Pekwa Nicholas Mohlala BA GA MOHLALA IN SCHOONOORD HISTORY SOURCES AND RESEARCHERS Our sources for our ongoing research on the history of Ba Ga Mohlala in Schoonoord The main sources that we use in our ongoing researches on the history of Ba Ga Mohlala in Schoonoord are government official records, archival records, and oral evidence. There are few archival records on the history on the history of Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe. There are also very few published documents (especially books and others forms of researched publications) on Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe, and this is one of the principal motivations for the need to record the history of Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe. Therefore, the bulk of secondary are the available general works of South African History, and most of such works deal scantily with the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, that is because those general works mainly deal with South African tribes in general rather  than Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe in particular. As such those sources are used to contextualize the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, and are mostly used to develop theorical framework. Oral evidence forms an important part of our researches. That is because most of the history of clans, and tribes in South Africa, such as Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe was not written and it is expected that very few written records do exist on their history. As a result, the few written records which are available are used in conjunction with oral evidence. Most importantly, the other sources which have been mentioned thus far are used to corroborate oral information, and vice versa. Thus, the combination of all these sources result in a more balanced and objective study of the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe. Because oral information is one of the core sources of our studies in the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, best practices in oral research are thoroughly  followed in order to achieve the best possible outcome possible. Like any other forms of collecting evidence, and as well as other sources of information, oral evidence has its own problem areas and some benefits, and there are also processes of dealing with those problem areas. There are three main problem areas of oral history. Firstly, the limitations of the interviewee which include, unreliability of memory, deliberate falsification, unfairness through vindictiveness, excessive discretion, superficiality and gossip, oversimplification, distortion of interviewee's role, lack of perspective, distortion due to to personal feelings, self-consciousness, influence of hindsight, and repetition of published evidence. Secondly, the interviewer has limitations which include, unrepresantative sampling, biased questioning, difference and bias towards the intreviews, and interviews as a replacement for reading documents. The third and last problem areas of oral is about the limitations inherent in the nature of intetviewing itself which include, misinterpretation of what the interviewee have said, inability of oral history to verified by others, interview transcripts missing the essence of the interview, impossibility of true communication, and dependence on survivors and those who agree to be interviewed.”

BooksMohlalaSchoonoordBanarengBapediBakoneBa Ga MohlalaBatlokwaBakoniPekwa
Author:Pekwa Nicholas Mohlala
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“Most of our history, and most of all books on the origin of the Bapedi people, the political structure of the  Bapedi people of Sekhukhuneland, and African studies in general were written by settlers. The settlers gathered information not for the benefit of black people but for the white South African government to enable their government to come up with political and military strategies against black people or for social engineering of black nation in general. So, given the politicized and racial environment in which all this white writers lived, how are we going to trust that their whiteness and institutional racism did not affected how they made sense of the information or data that they collected and how they recorded them, in order to fix tribes, clans, and black nation in general.”

HistoryBooksSouth AfricaBapediBa Ga MohlalaPekwa Nicholas MohlalaPedi
Author:Pekwa Nicholas Mohlala
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