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Schoonoord Quotes

Browse 38 quotes about Schoonoord.

Schoonoord Quotes

“History helps us to create co-relation with event or action. It clarifies how things are related to each other. Ample knowledge of history let people to know about attitudes and feelings as resulting from an action.History is not merely a summation of previous events, but instead its purpose is to show reasons for why and how these events happened and give perspective to pain, breakthroughs, war, associated with them. It tells that how explorers reached out and started sharing culture.By making us more cognizant of how we got to this point, it teaches us how to continue to approach things in manners that work and refrain from committing a mistake repeatedly. History should help us learn lessons from our forefathers and Mothers past mistakes and their achievements along with what they created.”

“Even if Banareng Movement is too fast for u, don’t quit, bcoz it’s real & powerful. and u must be part of it. History can not and will never only be the one of our forefathers, bcoz u must create something for your grand-grandchildren to continue the blood existence and that is why many clans died becoz the relay was broken by fear, laziness and selling each other out... Now all Banareng are free and it’s time we all stand and increase the bar of Energy that will last 3000 years from now.... even if we build a dome with that Energy,Then let it be!”

“Look after your own skin.! Whether they are family or friends, manipulators are difficult to escape from if u get blinded by their Love. Give in to their demands and they will be happy enough, but if you develop a spine and start saying no, it will inevitably bring a fresh round of head games and emotional blackmail. U will notice that breaking free from someone else’s dominance will often result in them accusing you of being selfish. Yes, you r selfish, because you hv stopped doing what they want you to do for them. You must always be 10 steps ahead to survive. Powerless people use various tactics, such as getting upset, withdrawing, nagging, ridiculing, pouting, crying, or getting angry, to pressure, manipulate, and punish one another into keeping this pact. However, this ongoing power play does nothing to make them happy and mitigate their anxiety in the long term. In fact, their anxiety only escalates by continually affirming that they are not actually powerful. Any sense of love and safety they feel by gaining or surrendering control is tenuous and fleeting. A relational bond built on mutual control simply cannot produce anything remotely like safety, love, or trust. It can only produce more fear, pain, distrust, punishment, and misery. And when taken to an extreme, it produces things like domestic violence.”

“Your pride for your nation should not come after your nation becomes great; your nation becomes great because of your pride in it. And again, Achievements are not earned through proficiency alone. They are in fact rewards of our efficiency.Proficiency is gathered knowledge, while efficiency is the ability to translate the knowledge into action.What we need now is a nation of great people who live to positively impact others and build enduring legacies so that we can stand strong for years.”

“It’s important to understand your Emotions, An emotion is a strong feeling, a feeling such as joy, sadness, fear, or anger that moves us all the times. The experience create and makes us live not just exist. It transforms our life from a plain tasteless events, facts into a living and breathing experience.Our feelings controls our energy. When we are upset, it’s usually hard to think clearly, behave properly and choose wisely.On the other hand, when you feel joyful, secure, cared for and appreciated your heart rhythms become even and smooth and that is where the power is, that is where the positivity is generated.Emotional control and effective interpersonal relationships have made the difference between success and failure. You have to learn to ride the waves of emotion, instead of letting them knock you over.If we can learn to balance the control of our instincts, reflexes and basic physical functions and also learn how to drive our feelings and emotions as they are our inner guide of likes and dislikes then it’s a win, bcoz that is were our own survival is.”

“Family trees: We can all make time and do our family trees .Make it smaller so that u can have an energy to make it work.One of my most interesting realizations from this thinking and from seeing many examples is that we probably should think and execute on a smaller level. If we do this, we are more likely to succeed.This is how you can get to know the 0.01% of your bloodline who left written records, the ones closest to you in time, the ones you may have known in this life. Start by talking to the oldest living members of your family or anyone who knew them. You want two pieces of information from them- all of the names and dates you can get (full names, maiden names, birth and death dates and places) and any stories they may be able to tell.The stories will give you insight into your own life and the human condition, and if you are lucky ,it will carry you through joyful and tough times for the rest of your life. Even if the stories aren’t all that meaningful, they will at least give you a glimpse of who these people who made you were.”

“Remember gore We were made to believe that we represent nothing,,,,,,”But we were never fools. “!This operation is vast beyond imagining and we have killed the entire force that was established to bring our entire generation down.They failed to kill us, all of us, for we were slaves and we had no entitlement To creativity or be allowed even the barest hope of freedom. Without us, they have no empire....”

“Our participation on rebuilding Ba ga Mohlala it’s a relay.And I say this bcoz we are continuing with wat was established by the founder,back in 1500AD or so,but the participation its needed for the relay to be effective.The opportunities are there for us to create the resources to maintain and keep the relay operational.the blood power is there for us to make the relay achievable. That is why Bare”Ke Mohlala Mmelega ditšhaba abuša a di bolotša, re dikgomo tša sefoka difulela maribeng le madibeng a kgole, mowe bokgaka le bonong ba palelang go fihla gona. Ke ka baka leo re binago raba raja ka gore re filwe bogoshi bja batho le dibata tša naga.”

“Ba Ga Mohlala Escapades ********** An escape from antiquated     Confinement And Restraint To The Periphery of History This book contains revelations and exposés which shows Ba Ga Mohlala adventures, setting the record straight on culture, tribal politics and the truth about the rightful position of Ba Ga Mohlala in tribal politics, modern politics,  and social engineering. The book was published on September 2018. THIS BOOK WAS PROUDLY PUBLISHED BY BANERENG PROJECTS AND CONSULTING.”

“Pekwa Nicholas Mohlala BA GA MOHLALA IN SCHOONOORD HISTORY SOURCES AND RESEARCHERS Our sources for our ongoing research on the history of Ba Ga Mohlala in Schoonoord The main sources that we use in our ongoing researches on the history of Ba Ga Mohlala in Schoonoord are government official records, archival records, and oral evidence. There are few archival records on the history on the history of Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe. There are also very few published documents (especially books and others forms of researched publications) on Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe, and this is one of the principal motivations for the need to record the history of Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe. Therefore, the bulk of secondary are the available general works of South African History, and most of such works deal scantily with the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, that is because those general works mainly deal with South African tribes in general rather  than Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe in particular. As such those sources are used to contextualize the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, and are mostly used to develop theorical framework. Oral evidence forms an important part of our researches. That is because most of the history of clans, and tribes in South Africa, such as Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe was not written and it is expected that very few written records do exist on their history. As a result, the few written records which are available are used in conjunction with oral evidence. Most importantly, the other sources which have been mentioned thus far are used to corroborate oral information, and vice versa. Thus, the combination of all these sources result in a more balanced and objective study of the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe. Because oral information is one of the core sources of our studies in the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, best practices in oral research are thoroughly  followed in order to achieve the best possible outcome possible. Like any other forms of collecting evidence, and as well as other sources of information, oral evidence has its own problem areas and some benefits, and there are also processes of dealing with those problem areas. There are three main problem areas of oral history. Firstly, the limitations of the interviewee which include, unreliability of memory, deliberate falsification, unfairness through vindictiveness, excessive discretion, superficiality and gossip, oversimplification, distortion of interviewee's role, lack of perspective, distortion due to to personal feelings, self-consciousness, influence of hindsight, and repetition of published evidence. Secondly, the interviewer has limitations which include, unrepresantative sampling, biased questioning, difference and bias towards the intreviews, and interviews as a replacement for reading documents. The third and last problem areas of oral is about the limitations inherent in the nature of intetviewing itself which include, misinterpretation of what the interviewee have said, inability of oral history to verified by others, interview transcripts missing the essence of the interview, impossibility of true communication, and dependence on survivors and those who agree to be interviewed.”

“The history of Ba Ga Mohlala in Schoonoord, most of it, is violent and written in blood. Many people were killed, and assassinated by their own people and also in tribal wars. Ba Ga Mohlala in Schoonoord have not known peace, both internal, and external for centuries. Today they are split and divided than ever before and there are more hostilities between families. Most of this is because of their stubborn nature and the fact that they were warriors who affectionately loved war and spent most part of their lives as warriors. Segodi Sekgekge and his son Hlong Dinake spent their entire lives up to their old ages as warriors. Dispite all the infighting and killings, no outside enemy can infiltrate Ba Ga Mohlala in in Schoonoord. They always had, still have unity of purpose. If one of them is attacked by an outside person or enemy, or they want to achieve something, they always, and will always put their differences apart and fight the enemy or execute a project together, united.”

“Our elders were very smart than we think.Look at how Direto give us so much details in understanding their movements and past events in general ,which tell us how to complete what they started . Ba ga Mohlala = Re Banareng babo Hlabirwa le Hlabirwana, Hlabirwa e mogolo wa Mphela Ngwaketse, re batho ba go tšwa boupo-boswana bosetla mabje a sebilo. =Re batho ba gotšwa bodibane bja tšatši, bodiba boretelega bjo bole go matlabelong a bokone, ga bo lehlokwa lerekwa ka kgomo. = Re banareng re dikgomo tsha sefoka difulela maribeng le madibeng a kgole, mowe bokgaka le bonong ba palelang go fihla gona.Heeee lena bana bago makatsha ditshaba le meleko kera bo mabina ba ija. Hleng le bina Kgomo la eja di tlabile le boletebele ka maoto a masehla, gaba tsebe gore re filwe bogoshi bja batho le dibata tsha naga.Ke ka baka leo re binago raba raja. = Ba ga Mohlala ga re ba nyane re ikgodiša ka legowa la pula, bana ba monamodi a ntwa ya Mogologolo re ra Hlong lehlankela Batswako ba Mosoma = Ke morudi wa marumo a go hlabanela tsa gabo ....dikgomo tjesho gago yo a ka go dithopa eupša go ka kgaoga molamo hlogong ya yo a rumulago nna Mohlala. Mohlala mmelega ditshaba a ba a di bolotsa,ke mofenya dintwa ke fenya le basweu le mapono, ke fenyetse magoshi a mangwe dintwa. Ke rata khutso, ke hloile bao ba nthumulago. = Ke batho bao ba boago motlamogale a magopa a re go gopa a loma a setla pelo bawedi. Bare bawedi bao Ba wela bjang ba wela ka ka theku ya rumo. Theku ya rumo ya robega ba tshea mabjana ba betsha. ke batho ba bo nngwanyane a Ratheku sedula bolepu,Modupi o dula lehu a le bona modipi holofela kgomo gageno mabele ke mpholo re epa nageng. Ke batho ba sedibana sa mong, sediba se se nwang ke mong kalana. Mmefi gee enwa sediba se se a biloga.”

“Let us be proud of the history that made us.Ba ga Mohlala Platforms are created for everyone to benefit On participating in any form of development and nation building. We have a world today that has destroyed much of its heritage through war or through neglect. Our mobile society and fast pace world, with the immense prosperity we enjoy, has caused us to forget much of our heritage. We have used our time in meaningless pursuits. We have relegated our family history books, and our nation’s history books, to the corners of our library. We have watered down or forgotten altogether our traditions. We have sequestered the older generation to retirement communities and nursing facilities, and as they grow old and die – so does our heritage. Because more often than not, that generation failed to pass it on, while the next fails to retrieve it from them.”

“What we have now as Banareng carries More power than anything u can ever imagine, we must never give-up. And we must remember that life comes in phases, each phase of life has so many life issues to face until that phase phases out. Phase after phase, we face so many things, the good and the bad, the solemn and canal, realities and fantasies, but we must not be demotivated as we journey on in life. There are so many people who fall at each phase of life because of how they face such phase with their actions, words, thoughts and deeds. So through spirits, together we can help one another to rise again.The phases of life we meet matters a lot, but how we face each phase with our actions, words, thoughts and deeds and in managing our comforts and discomforts for a distinctive or an otherwise footprints is what we need to ponder over and over before our total life phases out.”

“There are things that u can’t say or joke about as a leader and this is not about not being your self, it’s about understanding your position as a representative. What you do and say eats on your rating points. Understanding of your supporting structure is the key and it’s necessary to understand every little pillar and it’s building blocks. Remember that Power is toxic, u can’t taste it and remain the same .”