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Quote by Micheline Ryckman

“This time it was Dain’s turn to give Mo a mischievous look, and he added a wink through his hair for good measure. “I think you’d find her a formidable match.” Mo’s deep baritone filled with further mirth. “Are ye trying to set me up, lad?” Dain crossed his arms over his chest. “Me? Play matchmaker? I know nothing of courtship, sir.” Mo clapped Dain on the back, following his gaze. “Never a truer word was spoken.” Dain tried to look insulted, but he couldn’t commit. Mo’s statement was truer than true—he had no experience with women.”

Quote by Micheline Ryckman

Book:The Maiden Ship
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The Maiden Ship

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Micheline Ryckman

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“A most unsuitable match was that Miss Barton for either of them, and Mrs. Rivers felt that a week-end of dodging from side to side, protecting Julian and Mr. Foster against Alice, pushing Phoebe towards Mr. Foster and now, too annoying, having to see that Phoebe didn’t spend all her time with that Miss Barton’s brother, was more than she could stand. And all the time she wanted to get on with her Work, but what with arranging the games and unsuccessfully chivying the young people, her heroine was still wandering, guide-book in hand, at Angkor Wat, only too conscious that her heart was blossoming at the sound of the Corsican savant’s voice.”

Match Making
Book:Pomfret Towers
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“A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a genuine risk to society or cause tangible harm. There are perfectly rational ways of doing this; in fact, most societies already pursue such policies with respect to alcohol: we leave people free to drink and get inebriated, but set limits on where and when. In general, we prosecute drunk drivers, not inebriated pedestrians. In this sense, the justice system is in many respects a battleground between moral ideas and evidence concerning how to most effectively promote both individual and societal interests, liberty, health, happiness and wellbeing. Severely compromising this system, insofar as it serves to further these ideals, is our vacillation or obsession with moral responsibility, which is, in the broadest sense, an attempt to isolate the subjective element of human choice, an exercise that all too readily deteriorates into blaming and scapegoating without providing effective solutions to the actual problem. The problem with the question of moral responsibility is that it is inherently subjective and involves conjecture about an individuals’ state of mind, awareness and ability to act that can rarely if ever be proved. Thus it involves precisely the same type of conjecture that characterizes superstitious notions of possession and the influence of the devil and provides no effective means of managing conduct: the individual convicted for an offence or crime considered morally wrong is convicted based on a series of hypotheses and probabilities and not necessarily because he or she is actually morally wrong. The fairness and effectiveness of a system of justice based on such hypotheses is highly questionable particularly as a basis for preventing or reducing drug use related harm. For example, with respect to drugs, the system quite obviously fails as a deterrent and the system is not organised to ‘reform’ the offender much less to ensure that he or she has ‘learned a lesson’; moreover, the offender does not get an opportunity to make amends or even have a conversation with the alleged victim. In the case of retributive justice, the justice system is effectively mopping up after the fact. In other words, as far as deterrence is concerned, the entire exercise of justice becomes an exercise based on faith, rather than one based on evidence.”

JusticeRiskSocietyMoralityEvidencePossessionHarmChoiceFairnessDrugsSuperstitionRetributionSubjectivityMoral ResponsibilityDeterrentScapegoatingDrunk DrivingSentencingDrug Sentencing
Book:Entheogens, Society and Law: The Politics of Consciousness, Autonomy and Responsibility
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