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Quote by C. JoyBell C.

“I feel like, God expects me to be human. I feel like, God likes me just the way I am: broken and empty and bruised. I feel like, God doesn't look at me and wish that I were something else, because He likes me just this way. I feel like, God doesn't want me to close my eyes and pray for Him to make me holy or for Him to make me pure; because He made me human. I feel like, God already knows I'm human...it is I who needs to learn that.”

Quote by C. JoyBell C.

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C. JoyBell C.

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“While Lee believed in slavery, he also profited from it far more than other army colonels. At the age of twenty-four, two years after graduating from West Point, Lee married Mary Custis, the only child of George Washington Parke Custis, the adopted son of George Washington. Custis earned his money through inheritance, and that inherited wealth derived from the work of enslaved labor. Enslaved labor created much of his wealth including the prestigious, Doric-columned Arlington House with its commanding view of the capital. Custis owned two other enslaved labor farms—Romancoke and White House. A year after marrying Mary Custis, Lee inherited enslaved workers from his mother’s estate. During his many years in the army, Lee hired out those enslaved workers and pocketed the profit, creating wealth. By the time he wrote his only will as a U.S. Army officer in 1846 as he headed to fight in Mexico, he estimated his net worth at $40,000 in stocks, bonds, and property, including enslaved workers, or more than $1.3 million today.”

“The most interesting problem, perhaps, that confronts the future of democracy is the question: How will she adjust herself to men of wealth, particularly when the number of wealthy men increase every decade? The answer, he asserted, depends on the 'spirit' with which wealthy men conduct their economic activities. Historically speaking, said Harper, wherever the industrial spirit has prevailed, as opposed to the predator, [the] evolution [of democratic institution has continued] and will continue until it includes within its grasp the entire world. When the predatory spirit has dominated economic life, however, democracy has fallen victim.”

“Many people are mad at the escapades of billionaires in space, but the fact of the matter is, had they been invited to go with the billionaires themselves, most of them would be thrilled to their bones, for they are not really mad at the billionaires, they are mad because they can't afford such fancy travel. You see, they are the same people who save up their hard-earned money so they could have a relaxing or thrilling vacation somewhere, even though their version of vacation turns bleak in front of the glorious space vacations of the super-rich. So to those who pompously ask the question, "should people travel to space for fun", I ask, “should you have a vacation on an island for fun - should you have dinner at a fancy restaurant for fun – when countless souls are suffering from the lack of the very essentials of life?” It's all about status. A billionaire's idea of vacation is in space, whereas a regular person's idea of a vacation is on some island or in another continent. And if the billionaires are abusing resources for personal enjoyment, so are these regular people. You have no right to demand moral accountability from billionaires, if you yourself don't mind engaging in your everyday luxuries – for your luxuries may seem dim compared to those of the super-rich, but still the resources you spend on them could feed and clothe at least ten families in developing parts of the world for a year. The very existence of billionaires is a sign of economic disparities, but they are not the sole cause of those disparities. Every individual engaging in luxury beyond necessity is as much responsible for the economic disparities in society as the super wealthy. So till you learn to distinguish between necessity and luxury and thereafter abolish all trace of luxury from your own life, you are the problem yourself, as much as the greedy capitalists and politicians.”