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Quote by Debasish Mridha

“Stress does not come from problems. It originates from fear which comes from the anticipation of problems.”

Quote by Debasish Mridha

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Debasish Mridha

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“The worst of such stories is that the triumphant romancers can always be put to confusion and crushed by the very details in which real life is so rich and which these unhappy and involuntary story-tellers neglect as insignificant trifles. Oh, they have no thought to spare for such details, their minds are concentrated on their grand invention as a whole, and fancy any one daring to pull them up for a trifle! But that's how they are caught.”

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Book:The Brothers Karamazov
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“But you cannot preserve the memory of applause; it is too volatile, too perishable. Later it would astonish me that I could not satisfactorily summon back that moment[...]No, I would remember the towel...Bo Maybank's towel. Precisely and completely and for the rest of my life. I do not know how he got to know me, but I felt his light leaps up to my face and felt the towel warm against my brow. And his face, I would remember his face as he wiped the sweat from mine, transfigured with joy for me - his face vulnerable and febrile and anonymous - as he danced on the floor below me, as he tried to reach me, as he tried to be a part of the finest moment of my life.”

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Book:The Lords of Discipline
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“It is the considered belief of the writer of this book that wars are fought by the finest people that there are, or just say people, although, the closer you are to where they are fighting, the finer people you meet; but they are made, provoked and initiated by straight economic rivalries and by swine that stand to profit from them. I believe that all the people who stand to profit by a war and who help provoke it should be shot on the first day it starts by accredited representatives of the loyal citizens of their country who will fight it. The author of this book would be very glad to take charge of this shooting.”

War Profiteer
Book:A Farewell to Arms
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“Imagine for a just a moment, if you will, that the slaves who were brought to America weren’t dark-skinned. Instead, white people and black people were both the same neutral skin color. The only way that slave holders were able to tell the slaves apart from themselves was by marking them in some manner, like a brand or something. After Abolition, when former slaves had children they were no longer given marks to tell them apart from anyone else. Imagine now that illegal Mexicans who sneak into America in hopes of making a better life for their families are this same neutral skin color, just like “white” people and “black” people. There is no concrete way to tell them apart from anyone else except that they might sound different. But once they have children who sound just like everyone else there is no concrete way to tell them apart from the “natives.” As human beings, we naturally find ways to categorize ourselves. The very first thing that we do when we see a person is compare their appearance to our own. We use an internal ranking system. Maybe it’s time to consciously abandon our internal ranking system. The only way to achieve true equality is through colorblindness. Let’s try a little harder and see what happens.”

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Book:Quixotic
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“The shift may, in fact, come as something of a relief, as it moves our collective focus away from a wholly unrealistic goal to one that is within anyone's reach right now. After all, to aspire to colorblindness is to aspire to a state of being in which you are not capable of seeing racial difference—a practical impossibility for most of us. The shift also invites a more optimistic view of human capacity. The colorblindness ideal is premised on the notion that we, as a society, can never be trusted to see race and treat each other fairly or with genuine compassion. A commitment to color consciousness, by contrast, places faith in our capacity as humans to show care and concern for others, even as we are fully cognizant of race and possible racial differences.”

Colorblind Racism
Book:The New Jim Crow: Mass Incarceration in the Age of Colorblindness
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