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Quote by Pekwa Nicholas Mohlala

“There are two groups of Batlokwa in South Africa The first group is Batlokwa/Batlokwe Ba Ga Lethebe who was also known as Tlokwe. Tlokwe/Lethebe was a leader of the group that is referred to in the book 'Tja Magoshi le Dilete' who stole Matlala's cattle and fled to Mogodumo. It is this man that Batlowa Ba Lebowa (including the collective Banareng and Ba Ga Mohlala) were named after, he was the chief of Ba Ga Dikgale who (Ba Ga Dikgale) were at that time called Bakgaladi, and Lethebe later called himself Dikgale ( that was around the year 1800). The second group is is Batlokwa/Batlokoa Ba Ga Kgwadi who was also called Motlokwa/Motlokoa ( this group include Batlokwa Ba Mantatise in Gaborone in Botswana, Batlokwa Ba Sekonyela in Lesotho, Batlokwa Ba Sebetwane in Zimbabwe, Batlokwa Ba Machaka and Matoks in Botlokwa in Limpopo, and all Batlokwa in Free State KZN and North West. Batlokwa Ba Machaka and Matoks arrived in Lebowa (Limpopo) from Harrismith around 1825/27 (they left Harrismith in 1820) and settled at the present day Botlokwa which was already called/named Botlowa after Batlokwa Ba Lethebe/Dikgale, they only arrived there after majority or most of us (Batlokwa Ba Lethebe/Dikgale) have left the area. The history of this group is well documented. Kgwadi is the brother of among others, Diale gave birth to Bapedi of Maroteng Ga Sekhukhune (Mohlaletse and Mamone Ga Sekwati), and Mosia who gave birth to Moshweshwe of Lesotho (Bashweshwe).”

Quote by Pekwa Nicholas Mohlala

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Pekwa Nicholas Mohlala

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“I have read a lot of history books and gone through a lot of history materials. The amount of information and the way that information is presented in most of those books and materials, for starters, was overwhelming for an average person and a novice like me. So in all my history books and writings, I have decided to present the information in such a way that it will be comprehensible (and in a simplified form) for ordinary and novice people. I decided to to do that because those (average and novice people) are a group of people I am writing for.”

“Our elders were very smart than we think.Look at how Direto give us so much details in understanding their movements and past events in general ,which tell us how to complete what they started . Ba ga Mohlala = Re Banareng babo Hlabirwa le Hlabirwana, Hlabirwa e mogolo wa Mphela Ngwaketse, re batho ba go tšwa boupo-boswana bosetla mabje a sebilo. =Re batho ba gotšwa bodibane bja tšatši, bodiba boretelega bjo bole go matlabelong a bokone, ga bo lehlokwa lerekwa ka kgomo. = Re banareng re dikgomo tsha sefoka difulela maribeng le madibeng a kgole, mowe bokgaka le bonong ba palelang go fihla gona.Heeee lena bana bago makatsha ditshaba le meleko kera bo mabina ba ija. Hleng le bina Kgomo la eja di tlabile le boletebele ka maoto a masehla, gaba tsebe gore re filwe bogoshi bja batho le dibata tsha naga.Ke ka baka leo re binago raba raja. = Ba ga Mohlala ga re ba nyane re ikgodiša ka legowa la pula, bana ba monamodi a ntwa ya Mogologolo re ra Hlong lehlankela Batswako ba Mosoma = Ke morudi wa marumo a go hlabanela tsa gabo ....dikgomo tjesho gago yo a ka go dithopa eupša go ka kgaoga molamo hlogong ya yo a rumulago nna Mohlala. Mohlala mmelega ditshaba a ba a di bolotsa,ke mofenya dintwa ke fenya le basweu le mapono, ke fenyetse magoshi a mangwe dintwa. Ke rata khutso, ke hloile bao ba nthumulago. = Ke batho bao ba boago motlamogale a magopa a re go gopa a loma a setla pelo bawedi. Bare bawedi bao Ba wela bjang ba wela ka ka theku ya rumo. Theku ya rumo ya robega ba tshea mabjana ba betsha. ke batho ba bo nngwanyane a Ratheku sedula bolepu,Modupi o dula lehu a le bona modipi holofela kgomo gageno mabele ke mpholo re epa nageng. Ke batho ba sedibana sa mong, sediba se se nwang ke mong kalana. Mmefi gee enwa sediba se se a biloga.”

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