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Quote by Dejan Stojanovic

“Without the Nothing, nothing can exist in the world as we see it. Nothing is the medium of the Being. Without the Nonbeing, there is no Being. This coexistence and symbiosis produce something we may call, at best, an illusion of “curvature of space” since actual space remains uncurved and cannot be curved.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“Curvature of Information Primordial primary quality informs all reality, interconnecting and providing everything with adequate apparatuses to operate within the secondary (formerly primary) and tertiary (previously secondary) qualities. Space, with the objects in it, is the information we receive as presented to our senses. For instance, we can measure the length, depth, and width of anything, thinking that we measured the actual space. However, we measured nothingness enveloped by “information,” which creates space or reality presented to our senses. The underlying reality of everything always stays the same: nothingness in the Web of Information. The “volume” of anything is nothingness. Whenever we measure something, we measure the message, information, or appearance (illusion) of space enveloping nothingness. Nothingness is the actual “volume” (space) of anything, and the appearance is immaterial information occupying it. All the void “touched” by the Primordial Being and its “Force” is “contaminated” and cannot be treated as pure nothingness. The curvature of space is one of the consequences of this “programming.” We live in the Web of Information, which we experience as the “material” Universe. The Universe is the Web of Information. The curvature of space is, in fact, the curvature of information, not of space or matter. This reality, which is information, provides us with data about its qualities, properties, and features that we can analyze and measure. However, all that is an “illusion,” actually an objective reality, different from the reality we thought we lived in. Reality is a convention. Although our experience of reality may be the same despite the new knowledge, our understanding and concepts will most likely shift in ways unimagined before. The new understanding of reality requires and may cause a major paradigm shift, perhaps the largest one in the history of humankind. Unless obstructed by some natural cataclysmic events or wars, this paradigm shift may result in a new renaissance in society, science, and the arts like never before.”

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“Zero is the only thing endlessness and multitude do not want to possess. Zero is the only eternity—eternal sleep, but endlessness, the Absolute, wants motion and life. Eternity is possible only beyond perpetuity. Duration implies the number, endlessness, and space. Only Zero enslaves every number, every endlessness, and space; only Zero enslaves (captures) perpetuity (duration). Only enslaved perpetuity can be an eternity, and eternity can only exist (be) in the present. Every past is measurable and reducible to a number, and so is every future; only the present has no number. The only number of the present is Zero, and Zero is the “end of life.” Therefore, there is no life in the present, although it is the only life if we think from the point of view of life.”

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“THE BEING Being (God) is finite. Only a finite being can exist. That which exists must be finite. That which does not exist is “infinite” potential. The potential is potential existence. That which may exist already exists in a different form. The infinite potential is the ability of the Being always to be new. Nothingness exists in the form of nonexistence. Existence of nonexistence exists. Infinity of the finite is the secret of existence. The very finiteness of God leads to infinity. The finiteness of God is absolute. (The Finiteness of God is Zero.) The finitude of God hides infinity (potential).”

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“Only (the) Nothing can be infinite because the Nothing has no beginning, end, or limit. Nothing can fill in Nothingness. Only Something with its properties (and features) can enrich itself or accept features and properties, yet Nothingness is without any features or properties. The featureless “nature” of Nothingness is its uppermost value and “asset”’ because the Being, in the pursuit of creation and creating (recreating), needs precisely this featureless feature of Nothingness, its most potent Force, which is the lack of any force, the forceless force.”

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“The only way for interaction and mutual influence between nothing and something is through the activity of the One we have chosen to call Something. This Something “colors” nothingness with its own colors. This Something envelopes Nothingness. Regardless of how strange it sounds, Nothingness is never full, not even a bit. The Immaterial Being envelops the Nothingness in the form of a “material” Being, the Universe, yet all the happenings of the Something (the Being, Universe) are immaterial “forces” transformed from its primordial stage based on the principles of interaction between the primary, secondary and tertiary qualities.”

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“The underlying reality is the illusion of space, energy, and matter. All we see is nothingness, untouched by the happening of the Being. Since nothingness cannot be curved, what we experience as the curvature of space is the curvature of the Being presented to us as energy and matter, yet immaterial. But, “immaterial substance” (Universal Mind), although immaterial, is still something. This something has the potential to appear as material in the modalities of transformation of the Universal Mind. That is the creative potential of the Universal Mind to secure its creation and, more importantly, the meaning stemming from the creative power of the Ultimate Source.”

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“What we experience as Space is the most beautiful “illusion” filled with Nothingness. When we say Nothingness cannot be partially or fully full, we mean the opposite: only the Being may be full, not only partially but wholly full. The wholeness, fullness of the Being, comes from Nothingness. Without Nothing, Something is without the volume. Without volume, there is no “space.”

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