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Quote by Iris Murdoch

“One morning, one day, perhaps soon, she would come to him and find him gone; and she knew how much she did not want to see him die, and yet how much she also wished that he might die holding her hand. These thoughts induced tears, which he must not see; and she tried not to think too much about the terrible mystery which was to be enacted . . .”

Quote by Iris Murdoch

Work

The Message To The Planet

This book delves into the hypothetical scenario of a message received from beings beyond our solar system, examining the implications and potential reactions of humanity to such an event. more

Author

Iris Murdoch
Iris Murdoch

Iris Murdoch was an Irish-Canadian philosopher and author, born on July 15, 1919, in Dublin, Ireland, and passed away on February 8, 1999. She is celebrated for her philosophical novels that intertwine moral and ethical dilemmas with complex narratives. Murdoch's work has left a lasting impact on the literary world, particularly in the latter half of the 20th century. more

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“If we conform our behavior to God’s ancient moral prescription, we are entitled to the sweet benefits of life. But if we defy its imperatives, then death is the inevitable consequence. AIDS is only one avenue by which sickness and death befall those who play Russian roulette with God’s eternal moral law.”

“If you are obliged to do something inevitable, don’t lose time to think about it, do it right away!”

“كان خوفاً يهزم خوفاً من نوع آخر، خوف من خطر محقّق يهزم خوفاً من خطر محتمل. حياتنا تدور في هذه النسبية التي تحكم كل شيء، كل علاقاتنا وأفكارنا وقراراتنا وتصرّفاتنا، سواء أدركنا ذلك أو لم ندرك.”

“Why should I give up revenge? On behalf of what? Moral principles? And what of the higher order of things, in which evil deeds are punished? For you, a philosopher and ethicist, an act of revenge is bad, disgraceful, unethical and illegal. But I ask: where is the punishment for evil? Who has it and grants access? The Gods, in which you do not believe? The great demiurge-creator, which you decided to replace the gods with? Or maybe the law? [...] I know what evil is afraid of. Not your ethics, Vysogota, not your preaching or moral treaties on the life of dignity. Evil is afraid of pain, mutilation, suffering and at the end of the day, death! The dog howls when it is badly wounded! Writhing on the ground and growls, watching the blood flow from its veins and arteries, seeing the bone that sticks out from a stump, watching its guts escape its open belly, feeling the cold as death is about to take them. Then and only then will evil begin to beg, 'Have mercy! I regret my sins! I'll be good, I swear! Just save me, do not let me waste away!'. Yes, hermit. That is the way to fight evil! When evil wants to harm you, inflict pain - anticipate them, it's best if evil does not expect it. But if you fail to prevent evil, if you have been hurt by evil, then avenge him! It is best when they have already forgotten, when they feel safe. Then pay them in double. In triple. An eye for an eye? No! Both eyes for an eye! A tooth for a tooth? No! All their teeth for a tooth! Repay evil! Make it wail in pain, howling until their eyes pop from their sockets. And then, you can look under your feet and boldly declare that what is there cannot endanger anyone, cannot hurt anyone. How can someone be a danger, when they have no eyes? How can someone hurt when they have no hands? They can only wait until they bleed to death.”