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Who Cooked the Last Supper? The Women's History of the World

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Rosalind Miles
Rosalind Miles

Rosalind Miles is a British author born on January 6, 1943. She is known for her historical novels and biographies, particularly for her stories about medieval women. more

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“The feminist rejection of the low view of women that Christianity had imposed upon so many nations had an important consequence for another of the key issues of the women's rights campaign: the demands for education. The ignorance of women had been bound in with Christian dogma - Eve's sin consisted of reaching out for the tree of knowledge, so her punishment was to be forever deprived of it. Unchallenged for centuries, this attitude produced generations of women doomed to be brought up in mental darkness and then condemned as stupid: "We are educated to the grossest ignorance, and no art omitted to stifle our natural reason," complained Lady Mary Wortley Montagu bitterly in the eighteenth century.”

FeminismMisogynyWomen S RightsWomen S Liberation
Book:Who Cooked the Last Supper? The Women's History of the World
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“The cultivation world did not care about wedding attendants, and would not have the female cultivator wear a veil. Supposedly, a thousand years ago, a male cultivator from the mortal world wanted the female cultivator he was marrying to wear a veil. The female cultivator then beat him up. After the beating, the female cultivator said, what bad habit was this? Other men could not look at a woman’s face at the wedding banquet but a man’s face could be seen by other women? Their path union ceremony was cancelled because of this. The male cultivator’s tragic and true experience helped speed up the equality between genders in the cultivation world. At least, not many male cultivators dared to have female cultivators do things that they themselves were not willing to do.”

FeminismEqualityWeddingFeminismoIgualdadCostumbresBodas
Book:Ascending, Do Not Disturb
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“If feminism was reduced to one word, it would be this: No. "No" is a boundary, spoken only by a self who claims one. Objects have neither; subjects begin at "No". Feminists said "No" and we meant it.”

FeminismMisogynyWomen S Liberation
Book:Female Erasure: What You Need to Know About Gender Politics' War on Women, the Female Sex and Human Rights
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“As this shows, under the topsy-tervy conditions of revolution, women found themselves once again serving as soldiers in the front line. The last known female regular soldier had been abolished in Ireland in the seventh century A.D., but the tradition, stretching all the way back to the old matriarchies, had never entirely disappeared.”

FeminismMisogynyWomen S RightsWomen S Liberation
Book:Who Cooked the Last Supper? The Women's History of the World
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“Max." Fang let go of my hand. "Right now, it's really all about—us." He swooped down to the right in a big semicircle, ending facing me. Slowly we climbed upward, until we were almost vertical, flying straight up to the sun. While carefully synchronizing our wings—they almost touched—Fang leaned in, gently put one hand behind my neck, and kissed me. It was just about as close to heaven as I'll ever get, I guess. I closed my eyes, lost in the feeling of flying and kissing and being with the one person in the world I completely, utterly trusted. When we finally broke apart, we looked down at the others, who were way far below us now. Angel was shading her eyes, looking up at us with a big smile. She was sitting on a dolphin's back, and I hoped soon someone would explain to the dolphin that he shouldn't let Angel take advantage of his good nature. Still looking up at us, Angel gave us a big thumbs-up. "She approves," Fang said with a hint of amusement. "Jeez," I wondered aloud. "Is that a good thing or a bad thing?”

LoveHappinessHeavenFriendshipSunTrustCoupleKissingWingsSmileFlyingKissShippingOtpDolphinBird KidsI Approve Too
Book:Max
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“Η Θαλασσινή μιλάει για ζητήματα φύλου, η Θαλασσινή ενδιαφέρεται για την κοινωνική κατασκευή του φύλου, η Θαλασσινή υπερασπίζεται την ελευθερία έκφρασης σεξουαλικότητας και αυτοπροσδιορισμού, η Θαλασσινή τρέχει σε πορείες, η Θαλασσινή χαρακτηρίζει τις παρέες της Γαλάτειας «ομοφοβικές», τον κολλητό της από τη σχολή, το Δομήνικο, «μισογύνη», η Θαλασσινή ουρλιάζει στη μητέρα τους πως δεν έχει ιδέα και διδάσκει σε παιδιά δημοτικού μαλακίες, η Θαλασσινή πληκτρολογεί μανιασμένα, θυμωμένη, η Θαλασσινή θέλει να βάλει φωτιά στα γραφεία της Χρυσής Αυγής της γειτονιάς τους, η Θαλασσινή φτιάχνει κάτι στο μπάνιο όταν λείπουν οι γονείς, μυρίζει έντονα, προκαλεί βήχα, τι είδους αλχημείες είναι αυτές, αραδιάζει τα υλικά της, έχει αγοράσει κάτι από το φαρμακείο, ανακατεύει, σουρώνει, περιμένει, η Γαλάτεια στάθηκε στην πόρτα και την κοίταξε προβληματισμένη, «Τι είναι αυτό;», «Σπρέι πιπεριού», «Πας καλά; Αυτό είναι παράνομο!», «Ενώ το να σε βιάζουν ή να σε σπάνε στο ξύλο μέρα μεσημέρι, την ώρα που γυρνάς στο σπίτι σου, είναι απολύτως νόμιμο», «Υπερβάλλεις», «Καθόλου», «Κανένας δεν σε βιάζει μέρα-μεσημέρι, Θαλ, είσαι σοβαρή;», «Ασφαλώς. Όπως είναι ευρέως γνωστό, όλοι οι βιασμοί λαμβάνουν χώρα απαραιτήτως βράδυ, σε σκοτεινά σοκάκια, από ψυχανώμαλους. Έτσι δεν είναι;», «Μη με ειρωνεύεσαι», «Δεν είναι έτσι. Αυτό μας έμαθαν αλλά δεν είναι έτσι», «Και πώς είναι;», η Θαλασσινή ψέκασε με το σπρέι πιπεριού στον καθρέφτη του μπάνιου, έγινε κόκκινος, «Έτσι είναι», απάντησε [...]”

FeminismModern Greek Literatureφεμινισμόςφεμινιστική λογοτεχνίασύγχρονη νεοελληνική λογοτεχνίαφεμινιστική γραφή
Book:Μια κάποια Γαλάτεια
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