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Quote by John T Stobb

“You can become a saint! The good news is that God wants us all to go to Heaven! There is no greater proof than the gift of His Son, Jesus Christ. We, the baptized, have been entrusted with all the grace necessary to become a saint through the Holy Eucharist. Bus as if that was not enough, He gives us the ability to be Jesus' hands and feet on the Earth through the Seven Gifts of the Holy Spirit, the example of how to live those out through the lives of the saints, and the tremendous graces available through devotions approved by the Magisterium of the Holy Roman Catholic Church. Don't miss the opportunity!”

Quote by John T Stobb

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John T Stobb

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“You can become a saint! The good news is that Gd wants us all to go to Heaven! There is no greater proof than the gift of His Son, Jesus Christ. We, the baptized, have been entrusted with all the grace necessary to become a saint through the Holy Eucharist. But as if that was not enough, He gives us the ability to be Jesus' hand and feet on the Earth through the Seven Gifts of the Holy Spirit, the example of how to live those out through the lives of the saints, and the tremendous graces available through devotions approved by the Magisterium of the Holy Roman Catholic Church. Don't miss the opportunity!”

“Let us hope that life grant an opportunity to those miserable who live in the golden palaces to taste the infinite peace of a wooden cottage in the countryside and so their misery ends!”

“He is against politics in general and longs for the restitution of the monarchy. They have seen nothing but rioting and inflation in the five years since Wilhelm II abdicated. And Ania knows not to mention the Communists. Her father has not recovered from the shock of their brief takeover of Bavaria, which, for a few weeks in 1919, became the Bavarian Soviet Republic. If he begins on the subject, no one will hear of anything else for days. For Doktor Fortzmann all was better under the kaiser.”

“It might be added that the concept 'doctrines of men' [WCF 1.10] now arguably includes behaviourism, pragmatism, dynamic equivalence, and modern textual criticism.”

“There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God’s holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity. The reason is that all prophecy is now fulfilled in Jesus, and God’s holiness in space, like all God’s holiness, is now called and is Jesus of Nazareth.”

“It is in full unity with Himself that He is also – and especially and above all – in Christ, that he becomes a creature, man, flesh, that He enters into our being in contradiction, that He takes upon Himself its consequences. If we think that this is impossible it is because our concept of God is too narrow, too arbitrary, too human – far too human. Who God is and what it is to be divine is something we have to learn where God has revealed Himself and His nature, the essence of the divine. And if He has revealed Himself in Jesus Christ as the God who does this, it is not for us to be wiser than He and to say that it is in contradiction with the divine essence. We have to be ready to be taught by Him that we have been too small and perverted in our thinking about Him within the framework of a false idea about God. It is not for us to speak of a contradiction and rift in the being of God, but to learn to correct our notions of the being of God, to constitute them in the light of the fact that He does this. We may believe that God can and must only be absolute in contrast to all that is relative, exalted in contrast to all that is lowly, active in contrast to all suffering, inviolable in contrast to all temptation, transcendent in contrast to all immanence, and therefore divine in contrast to everything human, in short that He can and must be the “Wholly Other.” But such beliefs are shown to be quite untenable, and corrupt and pagan, by the fact that God does in fact be and do this in Jesus Christ. We cannot make them the standard by which to measure what God can or cannot do, or the basis of the judgement that in doing this He brings Himself into self-contradiction. By doing this God proves to us that He can do it, that to do it is within His nature. And He Himself to be more great and rich and sovereign than we had ever imagined. And our ideas of His nature must be guided by this, and not vice versa.”