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Eschatology Quotes

Browse 55 quotes about Eschatology.

Eschatology Quotes

“To speak evil' is to speak this fateful, paradoxical situation that is the reversible concatenation of good and evil. That is to say that the irresistible pursuit of good, the movement of Integral Reality - for this is what good is: it is the movement towards integrality, towards an integral order of the world - is immoral. The eschatological perspective of a better world is in itself immoral. For the reason that our technical mastery of the world, our technical approach to good, having become an automatic and irresistible mechanism, none of this is any longer of the order of morality or of any kind of finality. Nor is to speak and read evil the same thing as vulgar nihilism, the nihilism of a denunciation of all values, that of the prophets of doom. To denounce the reality contract or the reality 'conspiracy' is not at all nihilistic. It is not in any sense to deny an obvious fact, in the style of 'All is sign, nothing is real - nothing is true, everything is simulacrum' - an absurd proposition since it is also a realist one! It is one thing to note the vanishing of the real into the Virtual, another to deny it so as to pass beyond the real and the Virtual. It is one thing to reject morality in the name of a vulgar immoralism, another to do so, like Nietzsche so as to pass beyond good and evil. To be 'nihilistic' is to deny things at their greatest degree of intensity, not in their lowest versions. Now, existence and self-evidence have always been the lowest forms. If there is nihilism, then, it is not a nihilism of value, but a nihilism of form. It is to speak the world in its radicality, in its dual, reversible form, and this has never meant banking on catastrophe, any more than on violence. No finality, either positive or negative, is ever the last word in the story. And the Apocalypse itself is a facile solution.”

“Mine is the only view that appropriately combines the end-time messianic expectations of the Jews with Christian scripture.”

“Pannenberg understands God as Trinity to be at work in the world, both continually appearing in history as the “arrival” of the immediate future and as reaching back from the eschatological future to the Easter event in order to transform the world into the New Creation. In a breathtaking move, Pannenberg thematizes the latter as “prolepsis”: although the New Creation still lies in our future, or more correctly in the “future of our future,” the Easter event is already and normatively a manifestation in our time and history of what is the not-yet still-future eschatological-apocalyptic destiny for all the world.”

“When God “saves” people in this life, by working through His Spirit to bring them to faith, and by leading them to follow Jesus in discipleship, prayer, holiness, hope and love, such people are designed – it isn’t too strong a word – to be a sign and foretaste of what God wants to do for the entire cosmos. What’s more, such people are not just to be a sign and foretaste of that ultimate “salvation”; they are to be part of the means by which God makes this happen in both the present and the future.”

“Quotes from the Book: “The main characteristic of the approaches of the Hour is escalating disorder and confusion and that there shall be such turbulence affecting both the world of ideas and that of events that, as other hadiths say, even stable intelligent people will be in danger of losing their bearings. Only those will be able to find their way that have armed themselves with the knowledge of how to understand these times and guard themselves against their dangers. When as Muslims we speak of dangers, it must be understood that the gravest of all as far as we are concerned is disbelief, not physical danger. Next to disbelief comes moral confusion leading to corruption of such magnitude as to lead, even in the presence of faith, to punishment in Hell. This is why the Prophet—may God’s blessings and peace be upon him—warned of this worst kind of danger, saying: ‘Seditions will occur, when a man shall awaken in the morning a believer, becoming a disbeliever by nightfall, save he whom God has given life to by means of knowledge.’ [Ibn Maja, Sunan, Kitab (36) al-Fitan, Bab (9) Mā yakūn min al-fitan, 3954]. * This then is how to approach the subject: first one should familiarize oneself with the details, meditate on them at length, while applying the knowledge to the surrounding phenomena and events, then strive to extract and grasp the patterns, after which one may move on to deduce the principles, which are the all-inclusive cosmic laws involved. Principles, precisely because of their all-inclusive nature, are few, but need effort and time to be adequately comprehended. Having understood these, one is under obligation to transmit this knowledge and discuss it frequently with one’s children, relatives, friends, and as far as possible transmit it to the entire upcoming generation.”

“There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God’s holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity. The reason is that all prophecy is now fulfilled in Jesus, and God’s holiness in space, like all God’s holiness, is now called and is Jesus of Nazareth.”

“We are now accelerating towards probably the most important moment in the entire history of Earth, comparable in significance only to the emergence of life itself on this planet -- the Technological Singularity, Intelligence Supernova, the Omega Point of Homo sapiens, progressively morphing into one Global Mind. This 'cosmic event' would mark the end of human era, as we are to inexorably transcend our animal biology, and even more importantly, we are to transcend our limited dimensionality. History is, after all, 'a shockwave of eschatology' in the words of McKenna.”

“It’s like this. You go off on an adventure. Then you come home. Right? Well that’s what the universe is doing now. Ever since the Big Bang, it’s been heading off into the unknown on its adventure. But the day will come when it will all go back to the beginning. Everything will come home. Everything that was broken will be fixed. Everything that was forgotten will be remembered. It’ll be like the biggest reverse dynamite explosion ever. And then we’ll all be back together again and we’ll be home again.”

“The Son of Man is not just a figure on a throne. It is a pattern that repeats, a collective revelation, a neural and cultural tipping point that transfigures those who have ears to hear. And that pattern is emerging now, under our skin and in our systems, because the ego is breaking.”

“This book was written in the conviction that what Jesus named as ‘the coming of the Son of Man’ was never meant to be a prophecy of future spectacle or predetermined judgment, but a functional reality all humans will wrestle with and a call to conscious participation in divine reality—through ego death, inner transformation, and the reconciliation of all things.”

“If the first Adam was formed from dust, and the second conceived of Spirit and born of woman, then the coming of the Son of Man signals something even more radical: a third Adam… Not a new individual, but the emergence of a collective humanity, transfigured.”

“While All three Abrahamic religions offer a linear view of reality, in that all three assume that God is to be found not in the past but in the present and the future, all three traditions look back to founding principles that are enshrined in sacred texts. So, without giving up that eschatological vision, it behooves us to examine our roots so we can discover what is present in our spiritual DNA. Then we can proceed faithfully into the future, while we remain anchored in those founding visions present in our sacred texts.”

“What if the disciples heard Jesus say the temple and religious leaders would be destroyed and knew it meant the end of the Old Covenant age? Without a temple and religious leaders, the Old Covenant would be unable to function. Could you imagine the United States government functioning without the president, the secret service, and the White House? In fact, one-third of the Old Covenant laws required a standing temple.”

“We’re not awaiting a divine invasion. We’re being invited into incarnation. Endings are always beginnings, and atonement an eschaton”

“The only means for averting the divine chastisement that takes the shape of warfare is, however, repentance from moral and spiritual evildoing; the peace movements of the West would therefore be well advised to direct their activities towards fostering respect for the human life created at conception in the womb, for God's law with respect to marital and family life and the ordering of human affairs in general, and above all for the true religion revealed in the Sacred Scriptures.”

“This is why I believe that many of our current eschatologies, intoxicated by dubious interpretations of John’s Apocalypse are not only ignorant and wrong, but dangerous and immoral.”

“There is no Christian Gospel if history simply unwinds into a meaningless puddle, if the cosmos simply escapes into a cataclysmic black hole, or if the universe finally dies of exhausted energy. Without belief in a biblical eschatology, there is no Christian hope. Without a sense of perfect moral judgment in the end, the human heart is homeless.”

“In particular, I argue that in both evolution and creation we have rival religious responses to a crisis of faith-rival stories of origins, rival judgments about he meaning of human life, rival sets of moral dictates, and above all what theologians call rival eschatologies-pictures of the future and of what lies ahead for humankind.”

“I'm not sure how far Derrida's later 'theological' interests are really rooted in post-structuralism or whether they don't rather reflect a kind of Kantian-Marxist trajectory - with a French twist on the centrality of liberty, equality and fraternity (cf. Politics of Friendship). Not to mention the role of Levinas and, behind Levinas, Judaism's twinning of eschatology and the call for justice.”

“In terms of applicability to today's world, many people are trying to domesticate Scripture so as to get the PC answer, the politically correct answer on a wide range of subjects, whether it's homosexual marriage, or a certain view of government, or a certain view of eschatology or whatever. At the end of the day we want also to encourage the kind of reverent handling of Scripture that wants to be corrected by Scripture, that is more eager to be mastered by Scripture then to master it.”

“I thought I was growing wings— it was a cocoon. I thought, now is the time to step into the fire— it was deep water. Eschatology is a word I learned as a child: the study of Last Things; facing my mirror—no longer young, the news—always of death, the dogs—rising from sleep and clamoring and howling, howling.... ("Seeing For a Moment")”