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Virtual Quotes

Browse 13 quotes about Virtual.

Virtual Quotes

“To speak evil' is to speak this fateful, paradoxical situation that is the reversible concatenation of good and evil. That is to say that the irresistible pursuit of good, the movement of Integral Reality - for this is what good is: it is the movement towards integrality, towards an integral order of the world - is immoral. The eschatological perspective of a better world is in itself immoral. For the reason that our technical mastery of the world, our technical approach to good, having become an automatic and irresistible mechanism, none of this is any longer of the order of morality or of any kind of finality. Nor is to speak and read evil the same thing as vulgar nihilism, the nihilism of a denunciation of all values, that of the prophets of doom. To denounce the reality contract or the reality 'conspiracy' is not at all nihilistic. It is not in any sense to deny an obvious fact, in the style of 'All is sign, nothing is real - nothing is true, everything is simulacrum' - an absurd proposition since it is also a realist one! It is one thing to note the vanishing of the real into the Virtual, another to deny it so as to pass beyond the real and the Virtual. It is one thing to reject morality in the name of a vulgar immoralism, another to do so, like Nietzsche so as to pass beyond good and evil. To be 'nihilistic' is to deny things at their greatest degree of intensity, not in their lowest versions. Now, existence and self-evidence have always been the lowest forms. If there is nihilism, then, it is not a nihilism of value, but a nihilism of form. It is to speak the world in its radicality, in its dual, reversible form, and this has never meant banking on catastrophe, any more than on violence. No finality, either positive or negative, is ever the last word in the story. And the Apocalypse itself is a facile solution.”

“If you have half a nothing - sell it for a double something, resell half at double-price, and buy another something and a half - how much nothing will you have two days from then? Like three. Because three is the short version of π, and π is involved in virtually anything, in some form, if you believe what the internet tells you.”

“Possibilities are only copies of actual things which are retroactively given a priproty they do not have. They are infertile copies and resemble the actual thing perfectly. By contrast, the virtual is the productive pole of the process that goes from the virtual to the actual; it is not determined by resemblance with the actual thing. Bodies implicate the virtual and when they are separated from it, they retain 'only the disincarnated appearance of a pure actuality (representation)”

“You slept and went to the dream world, it was wonderful and then you woke up and found yourself in the nightmare world! If you ask which world to stay in, of course it is the nightmare world! Why? Because the dream world is fake and you always need to be in a real world because the real can be changed and fixed; you should prefer a real hell to a virtual heaven because only when you live the real you are really living!”

“Ogni distinzione tra reale e virtuale, quando si tratta dell'interiorità delle persone, è quindi prima di tutto inutile, perché impedisce di capire l'altrə e non genera alcun incontro, ed è in seconda istanza dannosa, perché stabilisce una gerarchia di valore tra le esperienze, distinguendole in vere e false anche a prescindere da cosa ne pensi chi le ha vissute.”

“Trovo sempre sconcertante quando qualcuno mi dice: «Non bisogna credere a tutto ciò che si vede sui social network, perché spesso non corrispondono alla realtà». Il problema dell'autenticità non è capire quanto il mio profilo corrisponda alla realtà, ma quanto la presunta realtà corrisponda davvero a me, a quello che sono. Se una persona con un handicap crea un'identità digitale che l'handicap non lo ha e stabilisce relazioni, sta producendo una realtà falsata o ne sta ipotizzando una piú autentica rispetto a sé? Se una persona che appartiene a un'etnia razzializzata si inventa un'identità digitale grazie alla quale le diventano possibili legami con persone che altrimenti non si relazionerebbero mai a lei, sta mentendo o sta producendo una distorsione creativa nella società razzista in cui vive? Se una donna nata in un corpo maschile aggira la disforia di genere attraverso un'identità digitale che corrisponde al genere in cui si riconosce, possiamo parlare di inganno oppure siamo davanti a una realtà piú sincera? Dalla risposta a queste domande dipende molta della nostra capacità di restare uman3 negli ambiti sempre piú postumani del tempo che le nostre vite stanno già attraversando.”

“Sitting in a corner, I live like a toad Oh! How I love my room: my tiny abode! Here I wake up; and I sleep in here The world far away; yet virtually near Not that I'm jailed in this place of grace Just don't want to face another face”