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Sabbath Quotes

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Sabbath Quotes

“In this book I will challenge you to reconsider several assumptions you may have regarding biblical rest. I’ll ask you to expand your definitions to include things you may not have previously considered. But be assured, my purposes are not to undermine God’s rest. I only wish to bring clarity to the topic.”

“Saturday, May 22d.---It is now Saturday night, and I must prepare for the holy Sabbath. My Bible and Confession of Faith are my traveling companions, and precious friends have they been to me. I bless God for that glorious summary of Christian doctrine contained in our noble standards. It has cheered my soul in many a dark hour, and sustained me in many a desponding moment. I love to read it, and ponder carefully each proof text as I pass along.”

“If the Pentateuch is inspired, the civilization of of our day is a mistake and crime. There should be no political liberty. Heresy should be trodden out beneath the bigot's brutal feet. Husbands should divorce their wives at will, and make the mothers of their children houseless and weeping wanderers. Polygamy ought to be practiced; women should become slaves; we should buy the sons and daughters of the heathen and make them bondmen and bondwomen forever. We should sell our own flesh and blood, and have the right to kill our slaves. Men and women should be stoned to death for laboring on the seventh day. 'Mediums,' such as have familiar spirits, should be burned with fire. Every vestige of mental liberty should be destroyed, and reason's holy torch extinguished in the martyr's blood.”

“Nini kingetokea kama Adamu na Hawa wasingekula tunda la Mti wa Maarifa ya Mema na Mabaya mpaka siku ya Sabato? Mungu angewaruhusu kula na lengo la uumbaji wa Mungu lingekamilika. Wanadamu wakifuata Amri Kumi za Mungu katika maisha yao watakuwa na uwezo maalumu ambao baadaye utawawezesha, kupitia Roho Mtakatifu, kuwa na maarifa ya siri ya uumbaji wa Mungu.”

“A friend said to me – we were talking about our stage in life, when we suddenly discover that we are the grown-ups, with children and parents, and even grandparents to tend to, not to mention our pupils, patients or clients or employers – that we spend so much time dealing with it all, there is scarcely time to feel. I walked up the silent road, wondering if I couldn’t reconcile myself again to the idea of the Sabbath, to the day of dreary silence and mutton broth I’d known as a child, if we couldn’t close the shops and still the traffic and institute a modern, churchless day of contemplation and rest; and if it would help at all.”

“Some Christian lawyers—some eminent and stupid judges—have said and still say, that the Ten Commandments are the foundation of all law. Nothing could be more absurd. Long before these commandments were given there were codes of laws in India and Egypt—laws against murder, perjury, larceny, adultery and fraud. Such laws are as old as human society; as old as the love of life; as old as industry; as the idea of prosperity; as old as human love. All of the Ten Commandments that are good were old; all that were new are foolish. If Jehovah had been civilized he would have left out the commandment about keeping the Sabbath, and in its place would have said: 'Thou shalt not enslave thy fellow-men.' He would have omitted the one about swearing, and said: 'The man shall have but one wife, and the woman but one husband.' He would have left out the one about graven images, and in its stead would have said: 'Thou shalt not wage wars of extermination, and thou shalt not unsheathe the sword except in self-defence.' If Jehovah had been civilized, how much grander the Ten Commandments would have been. All that we call progress—the enfranchisement of man, of labor, the substitution of imprisonment for death, of fine for imprisonment, the destruction of polygamy, the establishing of free speech, of the rights of conscience; in short, all that has tended to the development and civilization of man; all the results of investigation, observation, experience and free thought; all that man has accomplished for the benefit of man since the close of the Dark Ages—has been done in spite of the Old Testament.”

“In editing a volume of Washington's private letters for the Long Island Historical Society, I have been much impressed by indications that this great historic personality represented the Liberal religious tendency of his time. That tendency was to respect religious organizations as part of the social order, which required some minister to visit the sick, bury the dead, and perform marriages. It was considered in nowise inconsistent with disbelief of the clergyman's doctrines to contribute to his support, or even to be a vestryman in his church. In his many letters to his adopted nephew and younger relatives, he admonishes them about their manners and morals, but in no case have I been able to discover any suggestion that they should read the Bible, keep the Sabbath, go to church, or any warning against Infidelity. Washington had in his library the writings of Paine, Priestley, Voltaire, Frederick the Great, and other heretical works. [The Religion of Washington]”

“Sabbaths, 1982—IV (“A gardener rises out of the ground”) Thrush song, stream song, holy love That flows through earthly forms and folds, The song of Heaven’s Sabbath fleshed In throat and ear, in stream and stone, A grace living here as we live, Move my mind now to that which holds Things as they change. The warmth has come. The doors have opened. Flower and song Embroider ground and air, lead me Beside the healing field that waits; Growth, death, and a restoring form Of human use will make it well. But I go on, beyond, higher In the hill’s fold, forget the time I come from and go to, recall This grove left out of all account, A place enclosed in song. Design Now falls from thought. I go amazed Into the maze of a design That mind can follow but not know, Apparent, plain, and yet unknown, The outline lost in earth and sky. What form wakens and rumples this? Be still. A man who seems to be A gardener rises out of the ground, Stands like a tree, shakes off the dark, The bluebells opening at his feet, The light a figured cloth of song.”

“The gift of the Sabbath must be treasured. Blessed are you who honour this day.”

“According to Tim Keller, nearly all Presbyterian Church in America presbyters subscribe to The Westminster Confession of Faith ‘with only the most minor exceptions (the only common one being with regard to the Sabbath).’ If, however, such an exception amounts to a wholesale rejection of the confessions’s approach to the Sabbath, its authors might have judged Keller a master of understatement. Were the Westminster Confession a garment, you would not want to pull this ‘minor’ thread, unless you wanted to be altogether defrocked. And perhaps the reason that some people pull at this thread is because they regard the confession as more of a straightjacket than a garment. Unbuckle the Sabbath, and you are well on your way to mastering theological escapology. If this seems overstatement to rival Keller’s understatement, let me say that biblical law, with its Sabbath, is no easily dispensable part of the Reformed doctrinal infrastructure. And what applies to the theology of the Reformed churches often applies to wider Protestant theology. Attempts at performing a precision strike on the Sabbath produce an embarrassing amount of unintended damage. Strike out the Sabbath and you also shatter the entire category of moral law and all that depends on it.”

“The carriage drove smoothly along, and the sound of the church bell fell at intervals on the ear, 'in cadence sweet, now dying away'; and, at the holy sound, Mary's heart flew back to the peaceful vale and primitive kirk at Lochmarlie, where all her happy sabbaths had been spent. The view now opened on the villiage church, beautifully situated on the slope of a green hill. Parties of struggling villagers, in their holiday suits, were descried in all directions, some already assembled in the church-yard, others traversing the neat foot-paths that led through the meadows. But, to Mary's eyes, the well dressed English rustic, trudging along the smooth path, was a far less picturesque object, than the bare-footed Highland girl, bounding over trackless heath-covered hills; and the well-preserved glossy blue coat, seemed a poor substitute for the varied drapery of the graceful plaid.”

“Sabato ilianzishwa na Mungu siku ya saba ya uumbaji wake. Siku ya Sabato ni siku takatifu, iliyoko katika Amri Kumi za Mungu, ambayo hatuna budi kuitunza na kuiheshimu. Sheria ya Siku ya Sabato haikufa baada ya kifo cha Yesu Kristo msalabani kama Wakolosai wanavyodai. Wakolosai walifuata falsafa za kipagani, na walizileta falsafa hizo ndani ya mwili wa Kristo ambalo ni kanisa. ‘Usiiamini’ Wakolosai 2:17. Iamini Wakolosai 2:20-23, ambapo Paulo anafundisha Mataifa jinsi ya kuitunza Sabato, na 1 Wakorintho 12:27 ambayo inatoa maana halisi ya Wakolosai 2:17. ‘Mwili wako ni wa Kristo’ ni tofauti na ‘mwili wa Kristo’ na ni tofauti na kanisa. Ukiamini kama mwili wako ni wa Kristo na ni kanisa, utaitunza Sabato.”

“Mafundisho mengine ambayo si ya kweli ya Ukristo ambayo hutokana na utambuzi wao wa matukio haya ni ‘Siku ya Bwana’. Makanisa ya Kikatoliki na Kiprotestanti kote duniani yanaonekana kuwa na nia njema lakini huwadanganya watu kuamini kuwa Kristo alibadili siku ya kupumzika kutoka Sabato kwenda Jumapili. Angewezaje kufanya hivyo? Angeweza kufanya hivyo kwa ufufuo wake!”

“According to legend , the Israelites were doomed to starvation but were saved by food called 'manna' in the form of coriander seed that came from the heavens. The manna fell during the night on dew, which encased and protected the seeds until morning when they could be gathered and ground into flour, which was used to bake a sweet bread. A double portion fell on Friday so that there was enough to bake bread for that day as well as for Saturday, the Sabbath, when no manna fell.”

“In Hebrew, the word Sabbath means “rest.” The purpose of the Sabbath dates back to the Creation of the world, when after six days of labor the Lord rested from the work of creation. When He later revealed the Ten Commandments to Moses, God commanded that we “remember the sabbath day, to keep it holy.” Later, the Sabbath was observed as a reminder of the deliverance of Israel from their bondage in Egypt. Perhaps most important, the Sabbath was given as a perpetual covenant, a constant reminder that the Lord may sanctify His people. In addition, we now partake of the sacrament on the Sabbath day in remembrance of the Atonement of Jesus Christ. Again, we covenant that we are willing to take upon us His holy name.”

“How do we hallow the Sabbath day? In my much younger years, I studied the work of others who had compiled lists of things to do and things not to do on the Sabbath. It wasn’t until later that I learned from the scriptures that my conduct and my attitude on the Sabbath constituted a sign between me and my Heavenly Father. With that understanding, I no longer needed lists of dos and don’ts. When I had to make a decision whether or not an activity was appropriate for the Sabbath, I simply asked myself, “What sign do I want to give to God?” That question made my choices about the Sabbath day crystal clear.”

“Not pursuing your “own pleasure” on the Sabbath requires self-discipline. You may have to deny yourself of something you might like. If you choose to delight yourself in the Lord, you will not permit yourself to treat it as any other day. Routine and recreational activities can be done some other time. Think of this: In paying tithing, we return one-tenth of our increase to the Lord. In keeping the Sabbath holy, we reserve one day in seven as His. So it is our privilege to consecrate both money and time to Him who lends us life each day.”

“The psychoanalytic session, like the Sabbath, takes you out of mundane time and forces you into what might be called sacred time--the timeless time of the unconscious, with its yawning infantile unboundedness, its shattered sequentiality. It may not be pleasant, it may not be convenient, you may not want to go, but you do. On time. And the fixed time limits also keep you from losing yourself in that disorienting , disorganizing flux.”

“Our sense of being enough isn't something we achieved, it's something we received. It's not something that we create, it's something that's conferred upon us by another.”

“I was once reproved by a minister who was driving a poor beast to some meeting-house horse-sheds among the hills of New Hampshire, because I was bending my steps to a mountain-top on the Sabbath, instead of a church, when I would have gone farther than he to hear a true word spoken on that or any day. He declared that I was 'breaking the Lord's fourth commandment,' and proceeded to enumerate, in a sepulchral tone, the disasters which had befallen him whenever he had done any ordinary work on the Sabbath. He really thought that a god was on the watch to trip up those men who followed any secular work on this day, and did not see that it was the evil conscience of the workers that did it. The country is full of this superstition, so that when one enters a village, the church, not only really but from association, is the ugliest looking building in it, because it is the one in which human nature stoops the lowest and is most disgraced. Certainly, such temples as these shall erelong cease to deform the landscape. There are few things more disheartening and disgusting than when you are walking the streets of a strange village on the Sabbath, to hear a preacher shouting like a boatswain in a gale of wind, and thus harshly profaning the quiet atmosphere of the day.”

“...one's movement towards the divine reaches its end only when one reaches God... 'The true Sabbaths are the rest laid up for the people of God' (Heb. 4:9). God can 'bear these sabbaths' (cf. Is. 1:13) because they are true. And the one 'in which the world is crucified' (Gal. 6:14) reaches these sabbaths of rest because he has clearly turned away from worldly things and returned to his own spiritual resting place. The one who arrives there will no longer be moved from his place, for there he finds quiet and tranquility.”

“Speaking of stage freight. I was terrified! It was in NOLA at an all ages show. I was wearing Jeans, a Van Halen t-shirt, and a bandana on my neck. Once I gripped that microphone stand, I did not let go! I plugged my microphone into a guitar FX pedal. Then at the end of the a Black Sabbath song we were covering, I hit the guitar pedal. It was horrific!”

“See Christians, Jews, one heavy sabbath keep, And all the western world believe and sleep.”

“I do not love the Sabbath, The soapsuds and the starch, The troops of solemn people Who to Salvation march. I take my book, I take my stick On the Sabbath day, In woody nooks and valleys I hide myself away. To ponder there in quiet God's Universal Plan, Resolved that church and Sabbath Were never made for man.”