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Voltaire Quotes

Browse 34 quotes about Voltaire.

Voltaire Quotes

“Robert Ingersoll's character was as nearly perfect as it is possible for the character of mortal man to be... none sweeter or nobler had ever blessed the world. The example of his life was of more value to posterity than all the sermons that were ever written on the doctrine of original sin... The genius for humor and wit and satire of a Voltaire, a wide amplitude of imagination, and a greatness of heart and brain that placed him upon an equal footing with the greatest thinkers of antiquity. He stands, at the close of his career, the first great reformer of the age. {Thomas' words at the funeral of the great Robert Ingersoll}”

LifeCharacterHumorImaginationPerfectExampleSweetGeniusHonorBlessingRespectPerfectionPraiseValueNobleWitManSatireAdmirationBlessSermonsPosterityAntiquityReformerOriginal SinGreatestMortalIngersollVoltaireRobert G IngersollRobert IngersollRobert Green Ingersoll
Author:Charles Spalding Thomas
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“As a rule, theologians know nothing of this world, and far less of the next; but they have the power of stating the most absurd propositions with faces solemn as stupidity touched by fear. It is a part of their business to malign and vilify the Voltaires, Humes, Paines, Humboldts, Tyndalls, Haeckels, Darwins, Spencers, and Drapers, and to bow with uncovered heads before the murderers, adulterers, and persecutors of the world. They are, for the most part, engaged in poisoning the minds of the young, prejudicing children against science, teaching the astronomy and geology of the bible, and inducing all to desert the sublime standard of reason.”

WorldMindReasonFearKnowledgePowerPrejudiceStupidityAstronomyTheologyAbsurdPoisonAfterlifeSublimePropositionsTheologianGeologyDarwinHumePaineCharles DarwinMurderersVilifyVoltaireSpencerTheologiansDavid HumeThomas PaineHerbert SpencerAdulterersHaeckelPersecutorsAlexander Von HumboldtHumboldtAlexander HumboldtErnst HaeckelDraperJohn TyndallTyndallWilhelm HumboldtWilhelm Von HumboldtChildren ScienceJohn DraperJohn William Draper
Book:Some Mistakes of Moses
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“In editing a volume of Washington's private letters for the Long Island Historical Society, I have been much impressed by indications that this great historic personality represented the Liberal religious tendency of his time. That tendency was to respect religious organizations as part of the social order, which required some minister to visit the sick, bury the dead, and perform marriages. It was considered in nowise inconsistent with disbelief of the clergyman's doctrines to contribute to his support, or even to be a vestryman in his church. In his many letters to his adopted nephew and younger relatives, he admonishes them about their manners and morals, but in no case have I been able to discover any suggestion that they should read the Bible, keep the Sabbath, go to church, or any warning against Infidelity. Washington had in his library the writings of Paine, Priestley, Voltaire, Frederick the Great, and other heretical works. [The Religion of Washington]”

InfidelityDisbeliefSabbathPaineWashingtonVoltaireGeorge WashingtonThomas PaineClergymanFrederick IiFrederick The GreatHeretical WorksVestryman
Author:Moncure D. Conway
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“But Voltaire, even at his best, really began that modern mood that has blighted all the humanitarianism he honestly supported. He started the horrible habit of helping human beings only through pitying them, and never through respecting them. Through him the oppression of the poor became a sort of cruelty to animals, and the loss of all that mystical sense that to wrong the image of God is to insult the ambassador of a King.”

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Book:As I Was Saying: A Chesterton Reader
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“Such, nearly, was the state of the French theatre before the appearance of Voltaire. His knowledge of the Greeks was very limited, although he now and then spoke of them with enthusiasm, in order, on other occasions, to rank them below the more modern masters of his own nation, including himself still, he always felt himself bound to preach up the grand severity and simplicity of the Greeks as essential to Tragedy. He censured the deviations of his predecessors therefrom as mistakes, and insisted on purifying and at the same time enlarging the stage, as, in his opinion, from the constraint of court manners, it had been almost straitened to the dimensions of an antechamber. He at first spoke of Shakspeare's bursts of genius, and borrowed many things from this poet, at that time altogether unknown to his countrymen; he insisted, too, on greater depth in the delineation of passion—on a stronger theatrical effect; he called for a scene more majestically ornamented; and, lastly, he frequently endeavoured to give to his pieces a political or philosophical interest altogether foreign to poetry. His labours hare unquestionably been of utility to the French stage, although in language and versification (which in the classification of dramatic excellences ought only to hold a secondary place, though in France they alone almost decide the fate of a piece), he is, by most critics, considered inferior to his predecessors, or at least to Racine. It is now the fashion to attack this idol of a bygone generation on every point, and with the most unrelenting and partial hostility. His innovations on the stage are therefore cried down as so many literary heresies, even by watchmen of the critical Zion, who seem to think that the age of Louis XIV. has left nothing for all succeeding time, to the end of the world, but a passive admiration of its perfections, without a presumptuous thought of making improvements of its own. For authority is avowed with so little disguise as the first principle of the French critics, that this expression of literary heresy is quite current with them.”

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Book:Lectures on Dramatic Art and Literature
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“Voltaire rejects all systems, and suspects that “every chief of a sect in philosophy has been a little of a quack.” “The further I go, the more I am confirmed in the idea that systems of metaphysics are for philosophers what novels are for women.” “It is only charlatans who are certain. We know nothing of first principles. It is truly extravagant to define God, angels, and minds, and to know precisely why God formed the world, when we do not know why we move our arms at will." "Doubt is not a very agreeable state, but certainty is a ridiculous one.”

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Book:The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
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“But he had expressed to Mme. du Chatelet the hope that a way out might lie in applying philosophy to history, and endeavoring to trace, beneath the flux of political events, the history of the human mind. 'Only philosophers should write history,' he said. 'In all nations, history is disfigured by fable, till at last philosophy comes to enlighten man; and when it does finally arrive in the midst of darkness, it finds the human mind so blinded centuries of error, that it can hardly undeceive it; it finds ceremonies, facts and monuments, heaped up to prove lies.' 'History,' he concludes, 'is after all nothing but a pack of tricks which we play upon the dead;' we transform the past to suit our wishes for the future, and in the upshot 'history proves that anything can be proved by history.”

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Book:The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
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“As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.”

LifeReligionEvilEducationChristianityStudyAtheismReturnEnlightenmentEthicsIslamIntellectThoughtProphecyJudaismExileOld TestamentAssimilationPlagiarism18th CenturyDialecticsMonotheismFree ThoughtAntisemitismRitualsVoltaireGermansRabbisMessianismIsaiah BerlinProhibitionsChabad MessianismHaskalahMenachem Mendel SchneersonMoses MendelssohnRebbes
Book:Hitch 22: A Memoir
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“For all the enlightened nations that profess a loyalty to liberty, democracy, economy and all the rest, there has long been a readiness to look for a chosen one; as Carlyle pointed out, even the French, those great anti-venerators, those relentless beheaders of Great Men, worshipped Voltaire.”

LibertyDemocracyChosenSoccerGreat MenLeadersVoltaireBeheadingThe French
Book:The Numbers Game: Why Everything You Know About Soccer Is Wrong
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“Carpe diem: Enjoying the "instants" as they emerge. When living is too comfy or glitzy, it may not be easy to appreciate the humblest things in life. Being happy with the small gifts we receive can be a bliss, but we can, even more, expand it through voluntary action and exalting Voltaire's words, "today, I have decided to be happy." (« Is that all there is?")”

HumbleHappyCarpe DiemVoltaireEnjoyingIs That All There IsComfyGlitzyVoluntary Action
Author:Erik Pevernagie
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“He moved on from Anatole France to the eighteenth-century philosophers, though not to Rousseau. Perhaps this was because one side of him - the side easily moved by passion - was too close to Rousseau. Instead, he approached the author of 'Candide', who was closer to another side of him - the cool and richly intellectual side. At twenty-nine, life no longer held any brightness for him, but Voltaire supplied him with man-made wings. Spreading these man-made wings, he soared with ease into the sky. The higher he flew, the farther below him sank the joys and sorrows of a life bathed in the light of intellect. Dropping ironies and smiles upon the shabby towns below, he climbed through the open sky, straight for the sun - as if he had forgotten about that ancient Greek who plunged to his death in the ocean when his man-made wings were singed by the sun.”

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Author:Ryunosuke Akutagawa
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“¿ Por qué morían tan jóvenes?, se pregunta Stefan Zweig hablando de aquella generación y de su lucha con el demonio. Novalis, quien, casi por su voluntad, un día cerró los ojos como un niño y mágicamente murió, decía en sus cuadernos que todos los humanos mueren maduros y en el momento adecuado, cuando han cumplido plenamente el aprendizaje que les corresponde. Ello significaría que Víctor Hugo, Goethe y Voltaire que superaron los ochenta años, no vivieron más que keats, que a los veinticinto dejó de oír al ruiseñor; ni más que Chatterton, quien después de crear un linaje de poetas, sus genealogías, sus obras, su correspondencia, su aparato crítico, sus biografias y su hermenéutica, se extinguió como una llama en su buhardilla a la edad de diescisiete años; ni más que el propio Novalis, que al morir, a los veintinueve, nos reveló que lo había vivido todo.”

MuerteGoetheVoltaireZweigKeatsNovalisChattertton
Book:El año del verano que nunca llegó
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“Y mientras aguardaba al mounstro concluí que Suiza era el país perfecto para las pesadillas de Füssli y para la chispa incendiaria de Rousseau, para la sonrisa regicida de Voltaire, para los laberintos espaciales de Joyce y para los laberintos mentales de Borges; que en cada rincón de aquellas montañas parece posible la rosa que resurge de la ceniza en las manos de Paracelso.”

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Book:El año del verano que nunca llegó
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“Si vous m'accordez que l'homme a une âme - je veux que les bêtes en aient, toutes les bêtes - à commencer par le pourceau pour finir à la fourmi, aux animaux microscopiques. Si l'homme est libre les animaux sont libres, ils seront comme lui récompensés ou punis, que d'âmes diverses, que d'enfers, que de paradis eût dit Voltaire - cette réflexion est humiliante - elle conduit au matérialisme et au nihilisme. (If you grant me that man has a soul, I like to think that animals have souls, too-all animals, from the pig to the ant, even the microscopic animals. If man is free, animals are free; like him they will be rewarded or punished. So many different souls, so many hells, so many heavens, Voltaire would have said. This reflection is humiliating. It leads to materialism or to nihilism.)”

SoulReligionHeavenAnimalHellVoltaireEnferCielâMeBête
Author:Gustave Flaubert
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