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Quote by Roberto Bolaño

“The road to wealth is sown with false starts and failures that should in no way discourage the poor who make good or our neighbors with new found riches. We have to give it our all.”

Quote by Roberto Bolaño

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Roberto Bolaño

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“Black women have long been the backbone of our political progressive past: the strategists and protesters and organizers and volunteers, the women who've gotten out the vote and licked the envelopes, pioneered the thinking that led to the revolutions. Yet they've been only barely represented in leadership of the political parties they've bolstered, their policy priorities have often gone unaddressed and unrecognized; their participation has long been taken for granted. And when white women have caught up to where black women have been for a long time, the work of the black women has often been appropriated, ignored, and uncredited by those with greater economic, cultural, and racial advantage.”

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Book:Good and Mad: The Revolutionary Power of Women's Anger
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“White women have known from the beginning in this country that they possess this power, the power to activate white supremacy and spur it to extreme violence... The activation of white terror is a white woman's soft power... We like to masculinize white supremacy, to presume it reeks of testosterone, when in fact, it is just as likely to be spritzed by perfume.”

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Book:The Devil You Know: A Black Power Manifesto
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“Forty percent of slave owners were white women. It was white women who made the market for Black women's breast milk and who were attended by Black women in the big house. It was white women who upheld much of the day-to-day white supremacy – the schoolteachers, the store clerks, the waitresses. And it is now often white women activating police interactions with Black people.”

RacismWhite WomenKaren
Book:The Devil You Know: A Black Power Manifesto
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“The post-2016 moment offers a chance for white women to be awakened to the many reasons they should be angry. But crucially - urgently - the opportunity is not simply to be angry on their own behalf, but also at the injustices faced by other women, women who experience those injustices in part thanks to the very mechanisms that protect and enrich those white women. And in order for a new white wokeness to be integrated effectively into a contemporary movement, it must not take it over; there must be acknowledgement that white women are late to the party.”

AngerWhite Women
Book:Good and Mad: The Revolutionary Power of Women's Anger
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“Even the most kindhearted white woman, Dragging herself through traffic with her nails On the wheel & her head in a chamber of black Modern American music may begin, almost Carelessly, to breathe n-words. Yes, even the most Bespectacled hallucination cruising the lanes Of America may find her tongue curls inward, Entangling her windpipe, her vents, toes & pedals When she drives alone. Even the most made up Layers of persona in a two- or four-door vehicle Sealed in a fountain of bass & black boys Chanting n-words may begin to chant inwardly Softly before she can catch herself. Of course, After that, what is inward, is absorbed.”

PoetryWomenRacismPoemsAfrican AmericansBlacksRace RelationsWhitesWhite WomenN Word
Book:American Sonnets for My Past and Future Assassin
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“You've driven one of these before." "Yeah." One of these, nice way to put it. Oh, you've held a tennis racket before, oh, you've worn shoes before, oh, you've used a toothbrush before. Bug Eyes is a weisenheimer but he was right. The lady is white. That surprised condescension in the voice is an unmistakable characteristic of the Caucasian, a special characteristic of the female Caucasian. The funny thing is they don't even know they do it.”

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Book:The Narrows
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“Madame Blandish settled her 250 pounds back into her armchair and sighed heavily. Like all American Negroes she had desired to be white when she was young and before she entered business for herself and became a person of consequence in the community. Now she had lived long enough to have no illusions about the magic of a white skin. She liked her business and she liked her social position in Harlem. As a white woman she would have to start all over again, and she wasn't so sure of herself. Here at least she was somebody. In the great Caucasian world she would be just another white woman, and they were becoming a drug on the market, what with the simultaneous decline of chivalry, the marriage rate and professional prostitution. She had seen too many elderly, white-haired Caucasian females scrubbing floors and toiling in sculleries not to know what being just another white woman meant. Yet she admitted to herself that it would be nice to get over being the butt for jokes and petty prejudice.”

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Book:Black No More
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