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Quote by Ehsan Sehgal

“A Prayer --- O God, they do not know me, and I do not know them; show me the right way to decide; show them the proper way to reach me. O God, give me wisdom, courage, and fairness to accept or reject wrong ones. O God, let me disappear from their sight if they are just making me a fool and enjoying that. O God, keep me away from hurting others' feelings if they are fair and honest and want to be a part of my life honestly. O God, help me not to make mistakes again; keep away from them; if they are bogus in my way, if they are sincere, give and show them the right way.”

Quote by Ehsan Sehgal

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Ehsan Sehgal

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“The first form of Negationism about the second world war and the gas chambers concerns a very few people in caves, contrary to that, mass negationism is negationism which concerns absolutely everybody and everyone, all the political parties, all information, all the medias and all the people, what is happening obviously is denial and if you say that it happens, you are taken to court, fighting negationism today takes you to court.”

“France is much more colonized than it ever colonized itself, France has not really colonized the world, it conquered, it was an imperial power, but accept in Canada in the 17th and 18th century, and in Algeria, it didn't have a very strong transfer of population, it was more like conquest, an imperial conquest, for instance in black Africa there where very few French people, there where no French cities or things like that, there was no large transfer of population, and of course transfer of population, is the very essence, since the Greeks of what colonization really was, the word colonization when it first appeared in western civilization, means the transfer of Greek people to Sicily for instance, and so France is much more deeply colonized because it's a demographic colonization.”

“There are too many Jews on the France Culture radio station,' says Renaud Camus, and he is accused of racism. But the problem lies elsewhere and goes far beyond the Jewish question. It is, more generally, that there is too much of everything everywhere. Too many people, too many places, too many images on television, 'too many notes in Mozart', too many ideas and too many words to express them - too many old people among the old, too many young people among the young. And, ultimately, the worst of it is that there's too much culture on France Culture.”

“The hospital was a microcosm of these larger failures, with comprised physical infrastructure, compromised operating systems, and compromised individuals. And also instances of heroism. The scenario was familiar to students of mass disasters around the world. Systems always failed. The official response was always unconscionably slow. Coordination and communication were particularly bad. These were truths Americans had come to accept about other people's disasters. It was shocking to see the scenario play out at home.”

“There were aspects of their lives that felt familiar. Their parents were busy working as many jobs as they could, and whatever connection they maintained to the past had more to do with household tradition than politics. Words like 'genocide' and 'trauma' were forbidden. ...To me, Asian American was a messy, arbitrary category, but one that was produced by a collective struggle. It was a category capacious enough for all of our hopes and energies. There were similarities that cut across nationality and. class: the uncommunicative parents, the cultural significance of food, the fact that we all took our shoes off at home.”

“In addition to this there is the pluralization of the world in which we live through the division between public and private spheres, and also the plurality of institutions within the public sphere. Each of them forms a world in itself, so that individuals have to move to and fro between different worlds. The integration of this plurality of aspects of the world, which used to be achieved by religion, no longer takes place in the public world of secular culture but has to be achieved by the individual. The basis of this is meant to be the private sphere of life, the world of the family. But in many cases this cannot stand up to the burdens imposed by modern life. The growth of urban living has contributed to an increase of pluralization in the private sphere also, making the task of integration increasingly difficult.”

“The problem with letting people tear your walls down, is that you never know who wants to take down those walls just for the fun of it. For amusement purposes. Just to say that he knew that he could. At the end of the day... the things you build should stay built. And you are no scapegoat for the sins of other people, in anyone's life. How dare anyone take down your walls not in order to see you; but only in order to feed their ego. In order to make you pay for sins not done by your own hands.”