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Quote by Dejan Stojanovic

“The idea of intelligent design or fine-tuning of the Universe and its high complexity must be reevaluated more in the sense of a God-Universe than in understanding its complexity and probability. First, if the Universe exists, there is proof not only of its probability but also of its existence. It does not matter how finely tuned the Universe is; what matters is—how this is possible and not if it is probable. We already know that it is probable, and that is enough. To speculate about the possibility of probability on a universal level (micro and macro, metaphysical and physical) is a waste of time in a race for the sake of the race to find a winning argument and not the winning truth.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“What if God is here? What if God is the Universe? If we ask this question, it becomes clear that God is the subject and must be the subject of scientific inquiry equally, if not more, as of religious investigations, not to mention philosophical ones. Arguments about the existence or nonexistence of God should not be based only on assumptions and premises that God is something beyond the World, beyond the Universe. It is equally legitimate to consider the Universe, God-World, as the God himself (itself).”

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“It is impossible that any (incredibly highly complex) universe would be, or can be, created by pure chance. If any chance is involved, then this is a chance of higher order and functioning under the ultimate laws of the Being. But this chance (as we understand the word chance and use it) is zero because “chance” gives a chance to the possibility (probability). The chance is the creation itself (the moment of creation) and is not random. Chance is responsible more for improbability than for securing probability because the driving force ("engine") of existence is not a chance; it is not evolution per se but the potential activated through evolution and not caused or created by evolution. Evolution manifests degrees of existing potential (Being, Absolute Mind). (This potential is the infinity of probabilities [which excludes improbability because if there were improbability, there would be no infinity].) We are all part of the paradoxical labyrinth (infinity) of the strange, mysterious being called the Absolute. Solving this biggest mystery of all helps us solve our own mystery of existence because the Absolute is one organism of which we are minuscule cells.”

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“It is impossible that, by pure chance, the Universe would organize itself in any way (not to mention finely tuned) either in one Universe or a multiverse. Per a cosmological constant, as we see it, the Universe must contain the same potential everywhere, and this potential is not dependent on chance. Still, it is enriched by chance so that the infinite potential may work along with free will.”

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“Some doors will not open, no matter how much you keep trying, but when you keep perfecting your gift, honing your skills, and refining your craftsmanship, you will notice better doors opening.”

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“The so-called "organized complexity" should not be ascribed to God or the Universe but to the complexity of our understanding. These complexities are not complex per se but arise from our limited powers of comprehension and understanding. Not only is God (the Being) simple, but the Universe is also simple. Our idea of complexity and the complexity of our knowledge is not simple. Whatever we do not understand becomes complex but becomes simple once we understand it. The level of our understanding is not the measure of complexities but our abilities. Complexities are proportionate to our abilities: the bigger the abilities, the lesser the complexities.”

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“Almost perfect precision and fine-tuning, containing laws and order on every level in the Universe, proves more simplicity than complexity. Simplicity is the safer way to order than anarchy, which is complex precisely for its lack of order. What is complex to us is not complex to God. Not only is God simple, but the world (Universe) is also simple in his mind (the world's mind at the same time), which is ours too. We may also say that God and the world are complex from our point of view and simple from God's point of view (which does not help much if we only try to argue for the sake of an argument and not for understanding).”

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“The question, “Is God a necessary being?” can be reformulated to read: Is the Being a necessary being? If there is a Being and we know there is (the world), then it must be necessary; otherwise, it would not exist. Not only is the Being necessary, but it is also indestructible and eternal. If the Absolute Being were only necessary and not indestructible and eternal, it would not exist because necessity would not create it. If there is nothing, there is only nothing. In nothingness, there is no necessity out of which anything may come into the Being. If the Being is necessary, this necessity is always present as the Being itself.”

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“The necessity of nothingness does not create anything. The real value and meaning of the Being are not in its necessity but in its very existence. If it did not exist, necessity would neither help nor create it. If the Being exists, and it does, it is pointless and redundant to insist on its necessity. The necessity of itself, without the Being, is nothing. The main point is if there is a Being, not if it is necessary. (What is) obvious need not be proved. Explanation of the Being and the creation or the existence of the world is not in its necessity but its existence. The Being is unborn and always existed regardless of being necessary or unnecessary.”

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