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Quote by Arundhati Roy

“The priests in church said it would be as difficult for the rich to go to heaven as it was for a camel to pass through the eye of a needle. I imagined the rich were busy making a gigantic needle with a huge, camel-sized eye. If you think about it, that needle has been forged. It exists. And a ceaseless cavalcade of camels passes through it.”

Book:Mother Mary Comes to Me

Work

Mother Mary Comes to Me

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Author

Arundhati Roy

Arundhati Roy is an Indian author best known for her novel 'The God of Small Things', which won the Booker Prize in 1997. Her works often explore social and political issues such as class, race, and gender. more

“It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbor. The load, or weight, or burden of my neighbor's glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. ... "It is in light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations -- these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit. ... Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.”

Heaven Reward

Book:The Weight of Glory

Source: The Weight of Glory

“There's just something about the way he sings. It makes me think of when it snows outside, and the fire is warm, and Podo is telling us a story while you're cooking, and there's no place I'd rather be--but for some reason I still feel... homesick.”

Heaven Nostalgia

Book:On the Edge of the Dark Sea of Darkness

Source: On the Edge of the Dark Sea of Darkness

“Faustus, who embraced evil and shunned righteousness, became the foremost symbol of the misuse of free will, that sublime gift from God with its inherent opportunity to choose virtue and reject iniquity. “What shall a man gain if he has the whole world and lose his soul,” (Matt. 16: v. 26) - but for a notorious name, the ethereal shadow of a career, and a brief life of fleeting pleasure with no true peace? This was the blackest and most captivating tragedy of all, few could have remained indifferent to the growing intrigue of this individual who apparently shook hands with the devil and freely chose to descend to the molten, sulphuric chasm of Hell for all eternity for so little in exchange. It is a drama that continues to fascinate today as powerfully as when Faustus first disseminated his infamous card in the Heidelberg locale to the scandal of his generation. In fine, a life of good or evil, the hope of Heaven or the despair of Hell, Faustus stands as a reminder that the choice between these two absolutes also falls to us.”