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Quote by Lailah Gifty Akita

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Lailah Gifty Akita

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“Those who read these pages will feel that there is little hope for humanity, but the remedy has been found, and can be quickly and mercifully applied. A rigid system of selection through the elimination of those who are weak or unfit—in other words, social failures—would solve the whole question in a century, as well as enable us to get rid of the undesirables who crowd our jails, hospitals and insane asylums. The individual himself can be nourished, educated and protected by the community during his lifetime, but the state through sterilization must see to it that his line stops with him or else future generations will be cursed with an ever increasing load of victims of misguided sentimentalism. This is a practical, merciful and inevitable solution of the whole problem and can be applied to an ever widening circle of social discards, beginning always with the criminal, the diseased and the insane and extending gradually to types which may be called weaklings rather than defectives and perhaps ultimately to worthless race types.”

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Book:The Passing of the Great Race or the Racial Basis of European History
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“Whenever the incentive to imitate the dominant race is removed the Negro or, for that matter, the Indian, reverts shortly to his ancestral grade of culture. In other words, it is the individual and not the race that is affected by religion, education and example. Negroes have demonstrated throughout recorded time that they are a stationary species and that they do not possess the potentiality of progress or initiative from within. Progress from self-impulse must not be confounded with mimicry or with progress imposed from without by social pressure or by the slaver’s lash. When the impulse of an inferior race to imitate or mimic the dress, manners or morals of the dominant race is destroyed by the acquisition of political or social independence, the servient race tends to revert to its original status as in Haiti.”

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Book:The Passing of the Great Race or the Racial Basis of European History
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“The question why there is evil in existence is the same as why there is imperfection, or in other words, why there is creation at all. We must take it for granted that it could not be otherwise, that creation must be imperfect, must be gradual, and that it is futile to ask the question, ‘Why are we?’ But this is the real question we ought to ask: Is this imperfection the final truth? Is evil absolute and ultimate? The river has its boundaries, its bank, but is a river all banks or are the banks the final facts about the river? Do not these obstructions themselves give its water an onward motion? The towing rope binds a boat, but is bondage its meaning? Does it not at the same time draw the boat forward? The current of the world has its boundaries, otherwise it could have no existence, but its purpose is not shown in the boundaries which restrain it, but in its movement which is towards perfection. The wonder is not that there should be obstacles and sufferings in this world, but that there should be law and order, beauty and joy, goodness and love. The idea of God that man has in his being is the wonder of all wonders. He has felt in the depths of his life that what appears as imperfect is the manifestation of the perfect. Just as a man who has an ear for music realises the perfection of a song, while in fact he is only listening to a succession of notes. Man has found out the great paradox that what is limited is not imprisoned within its limits; it is ever moving, and therewith shedding its finitude every moment. In fact, imperfection is not a negation of perfectness. Finitude is not contradictory to the infinity. They are but completeness manifested in parts; infinity revealed within bounds.”

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Book:Sadhana
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“Thierry was one.  An award winning documentary film producer based in Paris.  Her curiosity was not driven so much by his fame or talent, with which he was generously endowed on both counts, but by his elusiveness.  He had a reputation for chasing the most complicated and dangerous assignments that others considered too risky.  He had money for all occasions.  He had a reputation among men as a man with a reputation among women.”

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Book:Magenta
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