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Quote by Sri Dharma Pravartaka Acharya

“Before there were any rigidly organized denominations, sects, faiths, or theocratic dogmas in the contemporary normative sense of these terms, there was the Eternal Natural Way. Previous to the concept of wars waged in the name of a jealous god, or the persecution of people who had a differing religious belief, or religion used by evil men to conquer, divide, and subjugate large portions of the human race, there was the Eternal Natural Way. Sanatana Dharma harkens back to a time in human history when spirituality arose naturally as an organic and vital expression of living beings' innate core essence as eternal consciousness expressing itself in the temporal and material world, when sanity and humility ruled the domain of spiritual expression, and when life was lived joyfully in accordance with transcendent Reality. (p. 17)”

Quote by Sri Dharma Pravartaka Acharya

Book:Sanatana Dharma: The Eternal Natural Way
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Sanatana Dharma: The Eternal Natural Way

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“The word "Hinduism" is not found anywhere in either Vedic or classical Sanskrit, nor in any of the recognized sacred scriptures (shastra) of this spiritual path. Rather, the proper name of this spiritual tradition, the name that is found throughout the scriptures of the tradition, is Sanatana Dharma, or the Eternal Natural Way. Additionally, followers of Sanatana Dharma are not properly referred to as “Hindus”, but as “Dharmis”, or followers of Dharma. (p. 18)”

Sanatana DharmaThe Eternal Natural Way
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“Sanatana Dharma is, as its name implies, the “Eternal Natural Way.” Being a transcendent metaphysical principle and set of eternal natural laws, thus necessitating that Sanatana Dharma transcends both time and space, it preexisted the creation of the material cosmos itself, and it will continue to exist even after the universe itself ceases to be. Sanatana Dharma always was. Sanatana Dharma is. Sanatana Dharma always shall be. (p. 19)”

Sanatana DharmaThe Eternal Natural Way
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“On the question of the nature of the Absolute, Sanatana Dharma falls very clearly under the heading of a monotheistic religion. We believe that there is only one supreme being who is the origin and sustainer of all reality, and that the highest goal (artha) in life is to know, to love, to serve, and to come to a eventual state of intimate communion with the Divine Being, God. (p. 25)”

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“There is no place where God is not. Indeed, for Sanatana Dharma, it is the very presence of God itself within the very core of all things that gives all things their very existence ontologically, and their very raison d'être spiritually. God is present within all of the material creation, within all of nature, in the hearts of every living being, and ever-present within our own essential being as the very Soul of our soul, the very foundation of our being, and the sustainer of our existence. Indeed, it is understood that if you were capable of pointing to anything either perceivable or conceivable in which God were not present - you would actually be pointing to nothing at all! This is the reason why the very highest name for God in the tradition of Sanatana Dharma is the Sanskrit term "Sriman Narayana", or "the Auspicious Sustainer of All Beings." (p 28)”

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“Being the Eternal Natural Way, Sanatana Dharma is a world-view that is universal in nature, and that can be followed by all. It is not relegated only to a particular people, nation, ethnicity or geographical region. Dharma is not a race, a parochial cultural expression, a nationality, or a geographically-bound phenomenon. Rather, Dharma is as universally applicable a truth and a systematic methodology as are the knowledge-revealing intellectual realms of mathematics, science, logic, or philosophy. As a result of the universalism of Dharma, this path is open to any sincere seeker on Earth, regardless of the person's national or ethnic heritage. Sanatana Dharma is not a race, a nationality or an ethnicity. Sanatana Dharma is not Indian, Asian or Eastern. Sanatana Dharma is he Eternal Natural Way, and it is the spiritual inheritance of all living being. (p. 28)”

Sanatana DharmaThe Eternal Natural Way
Book:Sanatana Dharma: The Eternal Natural Way
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“Being the Eternal Natural Way, Sanatana Dharma is a world-view that is universal in nature, and that can be followed by all. It is not relegated only to a particular people, nation, ethnicity or geographical region. Dharma is not a race, a parochial cultural expression, a nationality, or a geographically-bound phenomenon. Rather, Dharma is as universally applicable a truth and a systematic methodology as are the knowledge-revealing intellectual realms of mathematics, science, logic, or philosophy. As a result of the universalism of Dharma, this path is open to any sincere seeker on Earth, regardless of the person's national or ethnic heritage. Sanatana Dharma is not a race, a nationality or an ethnicity. Sanatana Dharma is not Indian, Asian or Eastern. Sanatana Dharma is the Eternal Natural Way, and it is the spiritual inheritance of all living being. (p. 28)”

Sanatana DharmaThe Eternal Natural Way
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“Throughout the unceasing course of human history, there have been a small number of revolutionary ideas that have served to define the nature and shape of an entire era and people. These ground-breaking ideas have been neither parochially limited, nor culturally demarcated in scope, but rather have served as meta-cultural, trans-geographical ideological principles that have assisted in guiding and molding the direction and purpose of entire civilizations and epochs in history. Such world-views are weltanschauung, a German word which has no English equivalent. The closest translation is perhaps the phrase "world-perspective", or a “world-view”. It is a way of perceiving reality, a way of seeing. A weltanschauung can be of either a positive and life-enhancing nature, while others can be devastatingly destructive. Some of the meta-ideas responsible for such civilizational transformation have included the world-altering ideas of theism, science, secularism, materialism, Marxism, hierarchy, equality, and democracy, among others. Of all the known ideological world-views to have arisen in human memory, the ancient principle of Dharma (“Natural Law” one can say) is by far the most important, universal, compelling, and surprisingly least known in our age, of all weltanschauung. It is a world-view that has shaped entire intercontinental civilizations in the ancient past, and that is still making its presence known today. It is also the one world-view destined to shape the future of our new global civilization in the 21 st Century and beyond. (p. 39)”

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“The Vedas were first composed in Sanskrit approximately 3800 BC. Previous to even this time, this literature is known to have been preserved orally, and passed down from generation to generation of priests, seers and sages before finally being committed to writing. Thus, no one can accurately date the antiquity of the Vedas and consequently of Dharma. Dharma is one of the most ancient concepts known to humanity. The word “Dharma” is found repeatedly throughout the entire corpus of the Vedic scriptures, from the earliest Rig Veda to the Bhagavad Gita. There is almost no scripture in the entirety of the Vedic literature where one will not come across the word “Dharma” as the preeminent name of the religio-philosophical world-view taught in these ancient, sacred texts. Sometimes the word “Dharma” is used by itself; at other times it is used in conjunction with other qualifying words, such as “Vaidika Dharma” (Vedic Dharma), “Vishva Dharma” (Global Dharma), “Yoga Dharma” (the Dharma of Union), or more frequently as "Sanatana Dharma" (the Eternal Natural Way). The diversity of adjectival emphases will vary in accordance with the precise context in which the word is used. Of these terms, the name “Sanatana Dharma” has been the most widely used name of the path of Truth, and is used as far back as the Rig Veda (3800 BC), the very earliest scripture of the Indo-European peoples, and the earliest written text known to humanity. It is also the most philosophically profound and conceptually beautiful name for the path of Truth. (p. 42)”

Sanatana DharmaThe Eternal Natural Way
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