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Quote by McKenzie Wark

“He tought I refused the big favours in pursuit of something still-larger, permanent. But the opposite was the case. I did not want to be in his debt. I wanted him to hold me, which he never would, but I wanted no hold over me of any other kind.”

Quote by McKenzie Wark

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Reverse Cowgirl

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McKenzie Wark
McKenzie Wark

McKenzie Wark is an influential scholar in the field of contemporary cultural theory. His research focuses on issues such as network culture, political economy, and digital labor. Wark's work often explores how technological advancements affect social structures and power relations, as well as the impact of these changes on individual and collective identities. more

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“Everyone we encounter is facing an unceasing succession of choices in their own arrangements of unique circumstances, applying their own combinations of values. When people are sovereign together, they generate unpredictability. And as they do, they recognize this in one another, welcome it, and gain from it. When we apprehend others are "leib", we see them doing what we are doing: making choices in the zone between the world of things and the world of values. Working together, people bring human unpredictability into the world - and joyfully. This helps us to be free of all the people and forces that would rule us by predicting us - or by making us more predictable. Free people are predictable to themselves but unpredictable to authorities and machines. Unfree people are unpredictable to themselves and predictable to rulers. Such unpredictability allows us to become free, together. The texture of the world of values enters our own world.”

“In the wake of World War II, Truman said, “We have learned that nations are interdependent, and that recognition of our dependence upon one another is essential to life, liberty, and the pursuit of happiness of all mankind.” Everything was linked. “So long as the basic rights of men are denied in any substantial portion of the earth, men everywhere must live in fear of their own rights and their own security,” Truman said. “No country has yet reached the absolute in protecting human rights. In all countries, certainly including our own, there is much to be accomplished.”

“There is a rich history of discussion of what the Swedish economist Gunnar Myrdal, writing in 1944, called the American Creed: devotion to principles of liberty, of self-government, and of equal opportunity for all regardless of race, gender, religion, or nation of origin. Echoing Myrdal, the historian Arthur M. Schlesinger, Jr., wrote, 'The genius of America lies in its capacity to forge a single nation from peoples of remarkably diverse racial, religious, and ethnic origins….The American Creed envisages a nation composed of individuals making their own choices and accountable to themselves, not a nation based on inviolable ethnic communities….It is what all Americans should learn, because it is what binds all Americans together.”

“The creed of which Myrdal and Schlesinger and others have long spoken can find concrete expression only once individuals in the arena choose to side with the angels. That is a decision that must come from the soul—and sometimes the soul’s darker forces win out over its nobler ones. The message of Martin Luther King, Jr.—that we should be judged on the content of our character, not on the color of our skin—dwells in the American soul; so does the menace of the Ku Klux Klan. History hangs precariously in the balance between such extremes. Our fate is contingent upon which element—that of hope or that of fear—emerges triumphant.”

“What is the American soul? The dominant feature of that soul—the air we breathe, or, to shift the metaphor, the controlling vision—is a belief in the proposition, as Jefferson put in the Declaration, that all men are created equal. It is therefore incumbent on us, from generation to generation, to create a sphere in which we can live, live freely, and pursue happiness to the best of our abilities. We cannot guarantee equal outcomes, but we must do all we can to ensure equal opportunity.”

“I know of no soil better adapted to the growth of reform than American soil,” [Frederick] Douglass said after the Supreme Court’s Dred Scott decision in 1857. “I know of no country where the conditions for affecting great changes in the settled order of things, for the development of right ideas of liberty and humanity, are more favorable than here in these United States.”

“Harry Truman—the man who won the four-way 1948 presidential campaign, triumphing over the segregationist Thurmond, the Progressive candidate Henry A. Wallace, and the Republican Thomas E. Dewey—once said: “You can’t divide the country up into sections and have one rule for one section and one rule for another, and you can’t encourage people’s prejudices. You have to appeal to people’s best instincts, not their worst ones. You may win an election or so by doing the other, but it does a lot of harm to the country.”

“Harry Truman—the man who won the four-way 1948 presidential campaign, triumphing over the segregationist Thurmond, the Progressive candidate Henry A. Wallace, and the Republican Thomas E. Dewey—once said: “You can’t divide the country up into sections and have one rule for one section and one rule for another, and you can’t encourage people’s prejudices. You have to appeal to people’s best instincts, not their worst ones. You may win an election or so by doing the other, but it does a lot of harm to the country.” Truman understood something his legendary immediate predecessor had also grasped: that, as Franklin D. Roosevelt observed during the 1932 campaign, “The Presidency is not merely an administrative office. That’s the least of it. It is more than an engineering job, efficient or inefficient. It is pre-eminently a place of moral leadership.”