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Quote by Meg Cabot

“I whirled around. “It wasn’t just a kiss,” I said. I was getting really mad. “Maybe that’s how you wanted it to look, like it was just a kiss. But you and I both know what it really was: A media event. And one that you’ve been planning since you saw me in the Post. Well, thank you, Josh, but I can get my own publicity. I don’t need you.”

Quote by Meg Cabot

Work

The Princess Diaries

This novel follows the story of a teenage girl who discovers she is the princess of a fictional European kingdom. The book explores themes of identity, self-discovery, and the challenges of transitioning from an ordinary life to a life of royal expectations. more

Author

Meg Cabot
Meg Cabot

Meg Cabot, born on February 1, 1967, is an American author renowned for her light-hearted and imaginative writing style, particularly in the realm of young adult literature. Her works, including the 'Daisy Davenport' series and the 'Princess Diaries' series, have gained widespread popularity worldwide and have been adapted into films and television shows. more

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“For honors like this one, organizations have to submit nominations. Given my midlevel position, I knew the firm would never nominate me - at least not yet - so I was happy ColorComm submitted the awards entry. I wanted ColorComm to be recognized for our work, and I knew that making the list could mean big thngs for my career and the company I was building. What I didn't spend time worrying about was the protocol or the politics of it all - how the firm would feel about my nomination. If I won, would it rub people the wrong way? I thought I was deserving of the award, so I was happy to have my name submitted. If it made people mad, I could always ask for forgiveness later.”

“The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the grace of baptism through the grace of justification toward sanctifying grace leading toward consummation in glory. The power by which one cooperates with grace is grace itself. In this way God draws all to himself, eliciting a hunger for righteousness and a desire for truth.”

“To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required!”

“Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing.”

“In the secret recesses of man's nature the grace is given disposing and enabling him to yield. Though the will must at last act from its own resources and deliberate impulse, it is influenced through the feeling and the understanding in such a manner as to give it strength. It is utterly hopeless to penetrate this mystery: it is the secret between God's Spirit and man's agency. There is a Divine operation which works the desire and acts in such a manner as not to interfere with the natural freedom of the will. The man determines himself, through Divine grace, to salvation: never so free as when swayed by grace.”