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Quote by Evinda Lepins

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Evinda Lepins

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“Andrew sighed at Styrka’s unforgiving attitude; it was the fashion among Calvinists at Reykjavik to deny any weight to human motive in judging the good or evil of an act. Acts are good and evil in themselves, they said; and because Speakers for the Dead held as their only doctrine that good or evil exist entirely in human motive, and not at all in the act, it made students like Styrka quite hostile to Andrew.”

PerspectiveMotiveGood And EvilHuman MotiveMotivation To Act
Book:Speaker for the Dead
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“Do you feel no compunction, Socrates, at having followed a line of action which puts you in danger of the death penalty?' I might fairly reply to him, 'You are mistaken, my friend, if you think that a man who is worth anything ought to spend his time weighing up the prospects of life and death. He has only one thing to consider in performing any action--that is, whether he is acting rightly or wrongly, like a good man or a bad one.”

Ethics And Moral PhilosophyRight And Wrong In Philosophy
Book:Apology
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“There's a school of thought today that rejects patriotism. People are made nervous by that intense allegiance to a country. They think it can only lead to war and bloodshed and that fights can be avoided if we all just compromise and get along. And, of course, compromise and getting along are great things as long as you're not sacrificing essential values. But I believe there's a line in the sand, some things that you have to be willing to stand up for, even if it means trouble. Charlie's patriotism is not blind, flag-waving jingoism: it's an intense allegiance to the American concept of liberty. He's through and through. He can talk about it and explain it. And he's shown he's willing to give everything for it. I admire him for that.”

InspirationalWarPhilosophyAmericaFreedomAttitudeLibertyPatriotismBeliefsRight And WrongRight And Wrong In Philosophy
Author:Andrew Klavan
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“The revolutionary Terror, which is attacked for its revolutionary tribunal, its law of suspects and its guillotine, was a process welded to a regime of popular sovereignty in which the object was to conquer tyranny or die for liberty. This Terror was willed by those who, having won sovereign power by dint of insurrection, refused to let this be destroyed by counter-revolutionary enemies”

PhilosophyRevolutionTerrorismFrench RevolutionThe Terror
Book:In Defence of the Terror: Liberty or Death in the French Revolution
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“To evoke another great phrase of the American revolutionary heritage — widely though inconclusively attributed to Thomas Jefferson — the price of liberty is eternal vigilance. Such a phrase is merely trite, however, unless we consider its deeper implications. For the French revolutionaries, as for so many regimes that have succeeded them across the world up to the present day, the call for vigilance against enemies, both external and internal, was the first step on the road to the loss of liberty, and lives. Of far more significance, and the true and tragic lesson of the epic descent into The Terror, is the summons to vigilance against ourselves — that we should not assume that we are righteous, and our enemies evil; that we can see clearly, and to others are blinded by malice or folly; that we can abrogate the fragile rights of others in the name of our own certainty and all will be well regardless. If we do not honor the message of human rights born in the revolutions of 1776 and 1786, as the French in their case most certainly failed to do, we too are on the road to The Terror.”

AmericaFreedomFrancePatriotismImperialismExceptionalismThe Terror
Book:The Terror: The Merciless War for Freedom in Revolutionary France
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“Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war is of every man against every man . . . In such condition there is no place for industry, because the fruit thereof is uncertain: and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.”

The Terror
Book:Leviathan by Thomas Hobbes
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