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One: Unfolding God’s Eternal Purpose from House to House

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Henry Hon

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“Now if we are always falling back on these 'if-it-be-Thy-will prayers' we are debasing this most well known prayer promise of the apostle John, and making it a prayer 'let-out', a useful carpet under which we can sweep all our unanswered prayers. We imply that what he is really saying is this: 'And this is the lack of confidence which we have in Him, that unless we happen to ask according to His will, He will not hear us, and we shall not have our petition.' So the promise that was intended to confirm our faith serves only to cover our unbelief and to confirm us in our state of weakness, in seeking to prevail with God.”

“And then there is this jewel with its many facets of wisdom. It’s not difficult to imagine the breadth and depth of this sentiment – at least where astuteness and faith are an inseparable dynamic duo running rampant: “…while God does listen, knowing what He knows about us, and how well we take disappointment, often He will find a way to save us all the heartache and trouble we unwittingly plead and beseech and continually pester him for; ever a loving, wise Father, He will just simply answer, 'no,' by default; by not answering, 'yes,' no matter how passionately we fail to understand the importance of His not acquiescing to our every whim.”

“a commitment to put God first and love and follow him supremely is necessary before God can grant out prayers without harming us. If we are living lives in which God does not have our highest allegiance, then we will use prayer instrumentally, selfishly, simply, to try to get the things that may be already ruining our lives.”

“From a snake-catcher someone stole a snake; The fool saw as success this huge mistake From that snake’s bite its owner thus was spared, It killed the thief who’d now become ensnared. The owner saw the thief as he lay dead: I’d prayed to find this wretch eventually To claim my snake, then take it home with me Thank heavens, God chose not to answer it: So many prayers request catastrophe, But God opts not to listen mercifully.”

“Prayers are not always—in the crude, factual sense of the word—'granted.' This is not because prayer is a weaker kind of causality, but because it is a stronger kind. When it 'works' at all it works unlimited by space and time. That is why God has retained a discretionary power of granting or refusing it; except on that condition prayer would destroy us. It is not unreasonable for a headmaster to say, 'Such and such things you may do according to the fixed rules of this school. But such and such other things are too dangerous to be left to general rules. If you want to do them you must come and make a request and talk over the whole matter with me in my study. And then—we'll see'. -'Work and Prayer”