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Quote by Holly Black

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The Cruel Prince

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Holly Black
Holly Black

Holly Black, born on November 10, 1971, is a renowned fantasy fiction writer from the United States. Her works are known for their unique imagination and profound emotional depth, which have won her a large fan base. more

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“The two other members of Dain's spy troupe also have code names. There's the lean, handsome faerie that looks at least part human, who winks and tells me to call him the Ghost. He has sandy-coloured hair, which is normal for a mortal, but is unusual for a faerie, and ears that come to very subtle points. The other is a tiny, delicate girl, her skin the dappled brown of a doe, her hair a cloud of white around her head, and a miniature pair of blue-grey butterfly wings on her back. She's got at least some pixie in her, if not some imp. ... 'I'm the Bomb,' she says. 'I like blowing things up.”

Holly BlackThe Folk Of The AirFaerieThe Cruel PrincePixieThe GhostImpThe BombGarrettThe Court Of Shadows
Book:The Cruel Prince
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“I question the more or less psychoanalytic perspective that the male need to control women sexually results from some primal male "fear of women" and of women's sexual insatiability. It seems more probable that men really fear, not that they will have women's sexual appetites forced on them, or that women want to smother and devour them, but that women could be indifferent to them altogether, that men could be allowed sexual and emotional-therefore economic-access to women only on women's terms, otherwise being left on the periphery of the matrix.”

ControlPatriarchyMale Power
Book:Compulsory Heterosexuality and Lesbian Existence
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“I think as feminists we have a way of looking at problems that other people appear not to understand. To name names, the right and the left appear not to understand what it is that feminists are trying to do. Feminists are trying to destroy a sex hierarchy, a race hierarchy, an economic hierarchy, in which women are hurt, are disempowered, and in which society celebrates cruelty over us and refuses us the integrity of our own bodies and the dignity of our own lives. ... So feminists look at the society we live in and try to understand how we are going to fight male power. And in order to try to figure out how we're going to fight it, we have to figure out how it's organized, how it works. How does it survive? How does it work itself out? How does it maintain itself as a system of power? ... So feminists come along, and we say: Well, we are going to understand how it is that these people do what they do. We are going to approach the problem politically. That means that we are going to try to isolate and describe systems of exploitation as they work on us, from our point of view as the people who are being hurt by them. It means that even though we're on the bottom and they're on the top, we are examining them for points of vulnerability. And as we find those points of vulnerability—and you might locate them anatomically, as well as any other way—we are going to move whatever muscles we have, from whatever positions we are in, and we are going to get that bastard in his collective manifestation off of us. And that means we are politically organizing a resistance to male supremacy.”

FeminismMale Power
Author:Andrea Dworkin
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“It should then be clear that it is not the power of working-class men (or women’s reproductive roles) that keeps women as the primary agents of reproduction within working-class households nor is it the power of men that creates segregated labour markets and other barriers to equality between the sexes. It is the power of capital which establishes structural limitations to the possible ways in which the propertyless class can have access to the conditions necessary for its daily and generational reproduction and it is the relative powerlessness of working-class men and women as individuals struggling for survival that forces them into these relations of reproduction which are both relations of cooperation and unequal relations of personal economic dependence. The contradiction between capital and labour, between production and reproduction, and the protracted class struggle thereby generated are the determinants of the contradictory nature of the relations between working-class men and women. The mode of reproducing labour power can thus be accurately understood as a unity of opposites, where bonds of cooperation and solidarity are also bonds of dependency grounded in the set of structural possibilities open to male and female members of the working class under capitalist conditions.”

FeminismHouseholdSocial ReproductionMale PowerMode Of ReproductionWorking Class Household
Author:Martha A. Gimenez
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“And it was not darkness, but light—light, bright and pure as the sun on snow, that erupted from Asterin. Light, as Asterin made the Yielding. As the Thirteen, their broken bodies scattered around the tower in a near-circle, made the Yielding as well. Light. They all burned with it. Radiated it. Light that flowed from their souls, their fierce hearts as they gave themselves over to that power. Became incandescent with it.”

Koa
Book:Kingdom of Ash
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