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Household Quotes

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Household Quotes

“Thistlemarsh itself nourished her during this time, like the hand of her mother reaching out to her through time. The passageways house the stories from Lady Blakeney’s Tales, becoming the glens and snowcapped mountains in Mouse’s imagination. Mr. Hobb, the groundskeeper, indulged her as they attempted to imagine the purpose of the hidden rooms. Mouse was always ready for them to be Faerie spy nooks, where they could catalog the offenses of their human hosts. Though he did not stifle her speculation, Mr. Hobb thought they were only built to keep the servants out of sight of guests.”

“It's one thing to raise three children. It's another thing altogether to raise three boys. There is a certain unique dynamic (or dynamite!) that boys bring to a household. The presence of even one girl in the home is at least some measure of comfort to a mom. There is always the hope that having one other female with which to identify might bring a calming influence on family life. But peace and quiet are usually the first of many casualties associated with an all-boy family. Mom is greatly outnumbered from the start, and she must possess the patience of Job, the wisdom of Solomon, and the tenacity of General Patton if she is to survive the ordeal.”

“Some men are so indoctrinated that they sincerely believe that other than cooking and cleaning the only thing that a woman can do better than them is being a woman.”

“Our very word ‘family’ shares a root with the Latin famulus, meaning ‘house slave’, via familia which originally referred to everyone under the domestic authority of a single paterfamilias or male head of household. Domus, the Latin word for ‘household’, in turn gives us not only ‘domestic’ and ‘domesticated’ but dominium, which was the technical term for the emperor’s sovereignty as well as a citizen’s power over private property. Through that we arrive at (literally, ‘familiar’) notions of what it means to be ‘dominant’, to possess ‘dominion’ and to ‘dominate’.”

“The evening was remarkably fine for early spring. Thistlemarsh Hall lay against the lawn like a forlorn jewelry box, framed in unruly embroidered green velvet. Mouse’s father had designed the gardens as an intricate pattern of interweaving vines to complement the Elizabethan splendor of the architecture. The Hall’s towers sprang from each corner, carved with flowers and thistles. The mass of windows along each side meant that the sun could shine through the house at certainties of day, illuminating the inside.”

“It should then be clear that it is not the power of working-class men (or women’s reproductive roles) that keeps women as the primary agents of reproduction within working-class households nor is it the power of men that creates segregated labour markets and other barriers to equality between the sexes. It is the power of capital which establishes structural limitations to the possible ways in which the propertyless class can have access to the conditions necessary for its daily and generational reproduction and it is the relative powerlessness of working-class men and women as individuals struggling for survival that forces them into these relations of reproduction which are both relations of cooperation and unequal relations of personal economic dependence. The contradiction between capital and labour, between production and reproduction, and the protracted class struggle thereby generated are the determinants of the contradictory nature of the relations between working-class men and women. The mode of reproducing labour power can thus be accurately understood as a unity of opposites, where bonds of cooperation and solidarity are also bonds of dependency grounded in the set of structural possibilities open to male and female members of the working class under capitalist conditions.”

“The Scriptures regularly use the metaphor of a body to speak about human social life. The church is the body of Christ, with many members (1 Cor. 12). Marriage is a “one flesh” union—that is, one whole body that is made up of a head and a body (Eph. 5:22–30). In fact, we can consider the whole household in bodily terms, with the husband as the head and the wife and children as the various distinct members.”

“The same local orientation and limited purview hold for sex in marriage. Through any given sexual act, spouses might express love, desire, generosity, frustration, fatigue, or a manipulative intent, but they will do so in the semantic context of a day, week, a stage of life, and series of specific events, and all set within the broader context of a shared life. Any particular sexual encounter need not say anything earth shattering; it need not point to the fullness or full meaning of a sexual relationship. We need not be completed by our sexual complement. Most sex within marriage is just ordinary, a minor episode in a larger story. One set of sexual expressions may need to be redeemed by another, and can be. One-night stands and passionate affairs, in contrast, need to be earthshaking and splendid because they are the whole story. They are manic attempts to overcome the fact that there is nothing else. The true superiority of sexual intercourse in marriage is that it does not have to mean very much. Expressed sexually or otherwise, our 'humanity' is something that accumulates quietly through small steps and comes to us as a whole only when we step back, in order to look back and to imagine the future.”

“It is hard to be enthusiastic about the economy's prospects when house prices are falling: Households spend less, small business owners can't use homes as collateral for loans and local governments are forced to cut jobs and programs as property-tax revenue disappears.”

“The business can be frustrating. For me, Omaha is a rounding foundation. I was raised in a very faith-filled household, very hardworking. It made me aware of what privilege is. And it's a place I can go back to, spend time with nieces and nephews, celebrate the things that have nothing to do with the hubbub of Hollywood.”