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Quote by Abhijit Naskar

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Yaralardan Yangın Doğar: Explorers of Night are Emperors of Dawn

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Abhijit Naskar

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“Plenty Room For All (The Sonnet) Turban, Hijab, Habit or Tuxedo, Wear whatever feels like second skin. No need to justify to judgmental apes, Life's too short to be wasted on fiends. Let them just fade away, as vestigials of evolution. Savagery requires treatment, not serious consideration. To be treated as a human being, One must behave as human being. Faith, intellect, both are poison, If the heart remains ever so mean. There's plenty room for all thoughts, No matter the measures of books 'n brain. Fiction, reason, all are welcome, On my earth where but love reigns.”

AcceptanceHumanismToleranceIntoleranceSecularismReligious FreedomInterfaithReligious HarmonyTolerationReligious Diversity
Book:Either Right or Human: 300 Limericks of Inclusion
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“Let us examine first the psychological and legal position of the criminal. We see that in spite of the difficulty of finding other food, the accused, or, as we may say, my client, has often during his peculiar life exhibited signs of repentance, and of wishing to give up this clerical diet. Incontrovertible facts prove this assertion. He has eaten five or six children, a relatively insignificant number, no doubt, but remarkable enough from another point of view. It is manifest that, pricked by remorse—for my client is religious, in his way, and has a conscience, as I shall prove later—and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. That this was merely an experiment we can hardly doubt: for if it had been only a question of gastronomic variety, six would have been too few; why only six? Why not thirty? But if we regard it as an experiment, inspired by the fear of committing new sacrilege, then this number six becomes intelligible. Six attempts to calm his remorse, and the pricking of his conscience, would amply suffice, for these attempts could scarcely have been happy ones. In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently; I say so plainly, and therefore you need not jeer at me nor mock me, gentlemen. As for you, general, it is still more unbecoming on your part. In the second place, and giving my own personal opinion, a child’s flesh is not a satisfying diet; it is too insipid, too sweet; and the criminal, in making these experiments, could have satisfied neither his conscience nor his appetite. I am about to conclude, gentlemen; and my conclusion contains a reply to one of the most important questions of that day and of our own! This criminal ended at last by denouncing himself to the clergy, and giving himself up to justice. We cannot but ask, remembering the penal system of that day, and the tortures that awaited him—the wheel, the stake, the fire!—we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague—an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways!”

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“Sekularismen har tre stadier. Först inser du att alla religioner ber till samma Gud. För det andra, inser du, Gud existerar bara i det mänskliga hjärtat. Till sist försvinner allt tal om Gud, och det som finns kvar bland människorna är en naturlig känsla av enhet.”

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Book:Aşk Mafia: Armor of The World
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“Favoritism is Good (The Sonnet) My favorite language in the world is Turkish, Because its culture electrifies my scars. My favorite language in the East is Telugu, Because its music emboldens my nerves. My favorite language in the West is Spanish, Because it teaches me the worth of freedom. Favorite ancient tongues are Arabic 'n Sanskrit, For one embodies peace, another assimilation. My favorite science of all is electronics, For it empowers my imagination untainted. My favorite philosophy is everyday curiosity, It helps me transcend all sectarian intellect. My favorite religion in the world is service, Because it transforms an animal into human. I don't care what you believe or don't, As long as your behavior speaks compassion. Favoritism is a civilized faculty, when practiced beyond blood and border. Problem is when you see nothing at all, beyond the rim of your family and culture.”

DiversityCuriosityHumanismService Of HumanityBigotryInclusionEngineeringIntegrationMulticulturalismFavoritism
Book:Insan Himalayanoğlu: It's Time to Defect
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