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Quote by Qwana M. "BabyGirl" Reynolds-Frasier

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Qwana M. "BabyGirl" Reynolds-Frasier

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“When the white man came to Africa he studied us. Our way of living and he was amazed by our way of living. The Blackman didn’t have the sense of ownership but what the Blackman had was sharing living together. The Blackman was the richest Man on the planet. Poverty drove the white man to Africa. If the white man had everything why travel? When the white man saw the Blackman he saw God himself. Imagine a white man looking at a Blackman lifting heavy loads. The resistance to the hot weather. The Blackman was not afraid of the white man. The Blackman welcomed the white man. The white man took advantage and thought that he was more clever than the Blackman. Studied us day and night till he got the formula. Here is the formula what is it a Blackman values the most? “Life” Blackman knew they were something bigger than himself. The easy way is to brainwash give him what he believes in a white man form. Jesus Christ is just the same as our Ancestors. Proof Blackman never prayed to the Creator direct but used their Ancestor's spirit to connect. Ancestors mean we had different Ancestors but did the same thing. Jesus was introduced Son of the Creator! Blackman can talk to the Creator through the Creator's Son. Better than our Ancestors because we can talk to the Creator through his Son. The Bible was or is the proof that Jesus once existed and now he is in spirit form like our Ancestors. The Blackman has stories written on stones not curved into the stone but painted with high-quality paint. Time is being used to brainwash the whole world. Our forefathers and our future generations will be waiting for Jesus Christ because no time limit is set. What the whole world knows is One Day he will come. Just like the Blackman knows one day his Ancestors will come to guide his future generation.”

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Author:Gauteng Handyman
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“To the white man the elephant had long meant merely ivory, and to the black man it always meant merely meat — the most abundant quantity of meat that a lucky hit with the assagai could procure for him. The idea of the 'beauty' of the elephant, of the 'nobility' of the elephant, was the idea of a man who had had enough to eat, a man of restaurants and of two meals a day and of museums of abstract art — an idea typical of a decadent society that takes refuge in abstractions from the ugly social realities it is incapable of facing, and makes itself drunk on vague and twilight notions of the beautiful, of the noble, of the fraternal, simply because the purely poetic attitude is the only one which history allows it to adopt. Bourgeois intellectuals insisted that a society on the march and in full spate should encumber itself with elephants simply because in that way they themselves hoped to escape destruction. They knew that they were just as anachronistic and cumbersome as these prehistoric animals; it was just a way of claiming mercy for themselves, of asking to be spared. Morel was typical of them. But to human beings in Africa, the elephant’s only beauty was the weight of his meat, and as for human dignity, that was first and foremost a full belly. Perhaps, when the African does have his belly full, perhaps then he too will take an interest in the beauty of the elephant and will in general give himself up to agreeable meditations on the splendors of nature. For the moment, nature spoke to him of splitting the elephant’s belly open and plunging his teeth into it and eating, eating till he dropped, because he did not know where the next morsel would come from.”

Truth Of LifeAfrican Philosophy QuotesIntellectualsWesternizationPoetic NarrativeWestern Ideals
Book:The Roots of Heaven
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