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The Littlehampton Libels: A Miscarriage of Justice and a Mystery about Words in 1920s England

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Christopher Hilliard

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“In the most egregious instances, women will effectively be punished for being, and claiming to be, the victims of misogyny. They will then be systematically disbelieved and maligned, notwithstanding strong evidence of the wrongdoing they have suffered. In 2009, for example, a young woman in Washington State who told police she had been raped at knifepoint was fined $500 for supposedly filing a false report—a report that, it later turned out, had been accurate. This came to light in 2011 because the rapist, who had a distinctive egg-shaped birthmark on his calf, was subsequently accused of rape by another female victim in a nearby district.”

MisogynyRapeFalse Accusation
Book:Entitled: How Male Privilege Hurts Women
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“You can tell Rook his statue's become something like the patron saint for Our Lady, and you can see whores there night and day, praying for safe childbirth and protection from diseases and the like. Though why they think he's the man to go to for that kind of help is beyond me. Just thought he might like to know there're whores on their knees in front of them- so I guess that goes back to what I was saying about things never changing.”

SexChangePrayerWorshipPrayProstitutionPatronSaintsWhores
Book:Dragon Soul
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“Georges Sorel, to whom fascism is so much indebted, wrote at the beginning of our century that all great movements are compelled by 'myths.' A myth is the strongest belief held by the group, and its adherents feel themselves to be an army of truth fighting an army of evil. Some years earlier, in 1895, the French psychologist Gustav Le Bon had written of the 'conservatism of crowds' which cling tenaciously to traditional ideas. Hitler took the basic nationalism of the German tradition and the longing for stable personal relationships of olden times, and built upon them as the strongest belief of the group. In the diffusion of the 'myth' Hitler fulfilled what Le Bon had forecast: that 'magical powers' were needed to control the crowd. The Fuhrer himself wrote of the 'magic influence' of mass suggestion and the liturgical aspects of his movement, and its success as a mass religion bore out the truth of this view.”

CrowdsMythsCollective UnconsciousHypnotismGustav Le BonMass SuggestionLituryMass IdeologyMass ReligionPsychology Of Crowds
Book:Nazi Culture: Intellectual, Cultural and Social Life in the Third Reich
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“Ignorance of the character structure of masses of people invariably leads to fruitless questioning. The Communists, for example, said that it was the misdirected policies of the Social Democrats that made it possible for the fascists to seize power. Actually this explanation did not explain anything, for it was precisely the Social Democrats who made a point of spreading illusions. In short, it did not result in a new mode of action. That political reaction in the form of fascism had 'befogged,' 'corrupted,' and 'hypnotized' the masses is an explanation that is as sterile as the others. This is and will continue to be the function of fascism as long as it exists. Such explanations are sterile because they fail to offer a way out. Experience teaches us that such disclosures, no matter how often they are repeated, do not convince the masses; that, in other words, social economic inquiry by itself is not enough. Wouldn't it be closer to the mark to ask, what was going on in the masses that they could not and would not recognize the function of fascism? To say that, 'The workers have to realize...' or 'We didn't understand...' does not serve any purpose. Why didn't the workers realize, and why didn't they understand? The questions that formed the basis of the discussion between the Right and the Left in the workers' movements are also to be regarded as sterile. The Right contended that the workers were not predisposed to fight; the Left, on the other hand, refuted this and asserted that the workers were revolutionary and that the Right's statement was a betrayal of revolutionary thinking. Both assertions, because they failed to see the complexities of the issue, were rigidly mechanistic. A realistic appraisal would have had to point out that the average worker bears a contradiction in himself; that he, in other words, is neither a clear-cut revolutionary nor a clear-cut conservative, but stands divided. His psychic structure derives on the one hand from the social situation (which prepares the ground for revolutionary attitudes) and on the other hand from the entire atmosphere of authoritarian society—the two being at odds with one another.”

FascismAuthoritarianismInternal Conflict1969Rise Of Nazis
Book:The Mass Psychology of Fascism
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