Quotessence
Home / Quotes / Quote by Amit Chaudhuri

Quote by Amit Chaudhuri

Work

Calcutta: Two Years in the City

Browse quotes and source details for this work. more

Author

Amit Chaudhuri

Browse famous quotes and profile details for Amit Chaudhuri. more

You May Also Like

“Its (the Left’s) intensity derives from the fact that it’s a family largely composed of, in a manner of speaking, orphans of bhadralok history (for we hardly hear of the mothers and fathers of party members), brought together not by accident but by idealism and its cousin, ideology. Bonds of orphanhood and kinship are particularly charged (as Kipling showed us in The Jungle Book) when they are self-created, and each party member is probably a bit of everything – mother, father, sibling, friend – to every other member.”

LeftCalcuttaKiplingCpim
Book:Calcutta: Two Years in the City
Create image

“Personal Neon - Poem by Falguni Ray I am devoid of genius that is why I can touch my nose with my tongue and prove that I am really a genius Sometimes while walking in front of Manik Bandyopadhyay's house I brood about the street on which he once walked I am also on the same road, but worthless, Falguni Ray walking, sometimes I travel in second class in trams and I imagine this was the tram that overran and crushed the body of Jibanananda Das This is the way I travel-- earth sun stars accompany me.”

LoveLifeDeathCalcuttaCity Of Fallen Angels
Book:ফালগুনী রায় সমগ্র
Create image

“Without much ado, Ginsberg, along with Orlovsky and Fakir, arrived one Sunday at the Coffee House looking for Bengali poets. The cafe was abuzz with writers, editors and journalists. Each group had a different table—some had joined two or more tables and brought together different conversations on one plate. But somehow, everyone seemed to have an inchoate understanding of the business of war and what it spelled out for them in the end.”

CalcuttaGinsbergMalaySamirCoffeehouseChaibasaHungryalists
Book:The Hungryalists
Create image

“Now as the train moved towards Calcutta, Malay felt as if his life was coming full circle. It had been a strange decision to visit the city at a time when post-Partition vomit and excreta was splattered on Calcutta streets. Marked by communal violence, anger and unemployment, the streets smelled of hunger and disillusionment. Riots were still going on. The wound of a land divided lingered, refugees from East Pakistan (now Bangladesh) continued to arrive in droves. And since they did not know where to go, they occupied the pavements, laced the streets with their questions, frustrations and a deep need to be recognised as more than an inconvenient presence on tree-lined avenues. The feeling of being uprooted was everywhere. Political leaders decided that the second phase of the five-year planning needed to see the growth of heavy industries. The land required for such industries necessitated the evacuation of farmers. Devoid of their ancestral land and in the absence of a proper rehabilitation plan, those evicted wandered aimlessly around the cities—refugees by another name. Calcutta had assumed different dimensions in Malay’s mind. The smell of the Hooghly wafted across Victoria Memorial and settled like an unwanted cow on its lawns. Unsung symphonies spilled out of St Paul’s Cathedral on lonely nights; white gulls swooped in on grey afternoons and looked startling against the backdrop of the rain-swept edifice. In a few years, Naxalbari would become a reality, but not yet. Like an infant Kali with bohemian fantasies, Calcutta and its literature sprouted a new tongue – that of the Hungry Generation. Malay, like Samir and many others, found himself at the helm of this madness, and poetry seemed to lick his body and soul in strange colours. As a reassurance of such a huge leap of faith, Shakti had written to Samir: Bondhu Samir, We had begun by speaking of an undying love for literature, when we suddenly found ourselves in a dream. A dream that is bigger than us, and one that will exist in its capacity of right and wrong and beyond that of our small worlds. Bhalobasha juriye Shakti”

BeatsCalcuttaGinsbergShaktiMalaySamirChaibasa
Book:The Hungryalists
Create image

“A Nullibist says God is nowhere (transcendent). A Holenmerist says God is everywhere and wholly in each part (immanent). Both views can be reconciled via a transcendent Fourier frequency Singularity, linked to the entire, immanent, Fourier spacetime domain. The frequency domain is “nowhere” in relation to spacetime, but is connected wholly to every part of spacetime. This amazing idea – ontological holography, to put it another way – was known to the ancients and medieval thinkers, but is completely avoided by modern scientists.”

GodOntological MathematicsFourier MathematicsFrequency DomainSpacetime Domain
Book:Holenmerism and Nullibism: The Two Faces of the Holographic Universe
Create image

“It’s often the case that brilliant ancient ideas are discarded by science, especially when they have any religious connotations. What ought to be done instead is to repurpose and reformulate these ancient ideas mathematically. So, for example, Aristotle’s Prime Mover can be recast as a Fourier frequency domain at the center of a Fourier spacetime domain. The Prime Mover is immaterial and outside space and time (it’s a Singularity), and controls the material world of spacetime. The latter is an ontological hologram projected by the former.”

PhilosophyScienceReligionOntological MathematicsAristotleScholasticsFourier MathematicsFourier FrequencyPrime MoverFourier Spacetime
Book:God Is Mathematics: The Proofs of the Eternal Existence of Mathematics
Create image

“The ground of the spacetime domain is the frequency domain. What exists beyond spacetime isn’t anything mysterious and unknowable, it’s just frequency, i.e. the domain of pure mind, of pure light, the photonic domain: immaterial, massless, maximally length contracted (it does not experience space) and time dilated (it does not experience time), unextended and dimensionless; everything that matter is not. The photonic domain of mind is simply Leibniz’s world of pure monads, Descartes’ world of thinking substance, and Hegel’s world of the Absolute Idea. It is the inside of reality.”

MatterScienceIdealismRationalismHegelMindsDescartesPhotonFourier MathematicsFourier Frequency
Book:Inside Reality: The Inner View of Existence
Create image

“We live in a wave universe, cycling forward for all eternity, and ruled by wave mathematics: Fourier mathematics. Fourier mathematics is the basis of music theory, light theory, wave theory, quantum mechanics, and holography. It uniquely explains mind, and solves the problem of Cartesian mind-matter interaction. Einstein’s relativity theory is a spacetime misinterpretation of Fourier mathematics, deriving from Einstein’s inability to conceive of a Singularity outside space and time as the mysterious “ether” that provides the absolute framework for spacetime reality. If humanity turned its entire attention to holography, and Fourier mathematics, we would be Gods living in paradise in just one generation. What are we waiting for?”

PhilosophyScienceFourier MathematicsHolography
Book:The Holographic Soul
Create image