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Flat Earth: What The Bible Actually Says: Every Verse In The Bible On Creation

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Caspian Sarginson

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“Remember, God isn't looking for perfection. He's looking for humility and honesty about our need for Him--our brokenness. The Bible tells us God is especially attracted to a repentant heart. "My sacrifice, oh God, is a broken spirit. A broken and contrite heart you, God, will not despise." (Psalm 51:17)”

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Book:The Daniel Dilemma: How to Stand Firm and Love Well in a Culture of Compromise
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“As we saw time and time again, Daniel stood his ground; even risking his life to oppose the cultural pressure surrounding him. He didn't argue, defend, explain, or debate. He simply made his boundaries clear with direct, respectful communication. As a result, Daniel shone like a beacon of God's truth for 70 years--valued and esteemed by 4 different Babylonian regimes.”

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Author:Chris Hodges
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“When culture shifts--and we know it always will--we should get excited. Because in the midst of those chaotic, unsettling changes, we live on solid ground. In Christ, we have the hope the world needs. And like the prophet Daniel, we are catalysts for redemptive change--people of influence, who know our goal is not to be right, but to be effective.”

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Book:The Daniel Dilemma: How to Stand Firm and Love Well in a Culture of Compromise
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“Love you neighbor as yourself' makes sense only within a religious context. Without God, all that exists in the world is the physical; from where then would come the basis for legislating moral obligations? The inability to derive moral obligations without a metaphysical basis has been a bedrock problem confronting all atheistic philosophical systems. As Bertrand Russell, perhaps the twentieth century's most eloquent atheistic philosopher, wrote: 'I cannot see how to refute the argument for the subjectivity of all ethical values, but I refuse to accept that the only thing wrong with wanton cruelty is that I don't like it.' Unfortunately, over many decades of writing, Russell was never able to formulate a stronger critique of 'wanton cruelty' than that he didn't like it. Even more unfortunately, there are many people who do like it, a factor which helps account for this century's Nazi and Communist horrors. Significantly the biblical verse does not read: 'Love all humanity as yourself,' but it specifically speaks of one's neighbor. After all, it is easier to engage in lofty statements about humankind than to show loving behavior to the person next door, who might be a rather flawed creature.”

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Book:Biblical Literacy
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