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Quote by Anthony Bloom

“Generally, it is greed, fear and curiosity which make us live outwardly. A French scientist who worked in America, Alexis Carrel, said in a book called "Man the Unknown" that if you ask yourself where your personality ends you will see that the tongue of a greed person is projected like tentacles towards all the edibles of the world; the eyes of the curious person are like tentacles projected and attached to everything around; the ears of the eavesdropper become long and wide and go far far afield. If you could draw a picture of what you look like in those terms you would see that precious little is left of you inside, because everything is extroverted. So that the first thing one must do is to detach the tentacles and bring them in. You cannot go inwards if you are completely outward.”

Quote by Anthony Bloom

Book:Beginning to Pray
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Beginning to Pray

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Anthony Bloom

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“You cannot, having never prayed before, start with eighteen hours of dialogue and prayer with God continuously like this while you do other things. But you can easily single out one or two moments and put all your energy into them. Simply turn your eyes Godwards, smile at Him and go into it. There are moments when you can tell God 'I simply must have a rest, I have not strength to be with You all the time', which is perfectly true. You are still not capable of bearing God's company all the time. Well, say so. God knows that perfectly well, whatever you do about it. Go apart, say for a moment 'I'll just have a rest. For a moment I accept to be less saintly'.”

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Book:Beginning to Pray
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“The difference between hearing and listening is significant...Listening well means knowing when to interject questions, when to redirect the conversation, and, more importantly, in what terms to interpret the other's narrative. It means recognizing that the speaker is making purposeful choices, consciously or unconsciously, and considering what those purposes might be. It means accepting the tension between making judgments and withholding judgment as the other's story or line of reasoning unfolds. It means hearing and noting the omissions. And it means listening not only through the words spoken, but to them.”

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Book:Caring for Words in a Culture of Lies
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“When pursued it becomes clear that this separation between one's self and the Church usually stems from deep unresolved pain or dissatisfaction rooted in early religious upbringing. Sometimes it arises from a contemporary image of the Church as authoritarian, chauvinistic, hypocritical, or unforgiving in nature. Though thirsting spiritually for a relationship, some find it too threatening or the prospects too unsatisfying to have to return to a painful image or experience associated with God and the religious realm. This group ay actually scorn the Church because it is not intellectually acceptable to live with a reality that can only be accepted on faith. "To believe in something non-verifiable,' they say, 'is to be weak in one's thinking.' A point comes on the spiritual journey, however, when a healing of one's early religious experience must occur in order for wholeness to be realized. This healing requires a transformation of the person and of the traditional religious images, symbols, and words. Such transformation allows for a new way to experience these traditions and, therefore, a whole new appreciation of spirituality, It's coming full circle to wholeness.”

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Book:The Critical Journey: Stages in the Life of Faith
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“As we mature in faith, our willingness is tested, expanded, and refined. We become more conscious of our limitations and turn to God. The necessity of God's grace becomes clearer as we become more attuned and accurate in our recognition of our dependence on God and less sure of anything that causes us to describe ourselves self-righteously. At times, when confronted by the less-than-ideal behavior of others, we may recognize that we are capable of similar actions and give thankds to God for helping us avoid unwelcome pitfalls. Scripture instructs us to be holy as God is holy, yet we increasingly realize the impossibility of holy behavior unless it is brought about by the Spirit's empowerment and our willing responsiveness and cooperation. Many people use spiritual direction as a window through which to notice and attend to their own expectations of willingness and willfulness.”

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Book:Holy Invitations: Exploring Spiritual Direction
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“Not everyone can have the same devotion. One exactly suits this person, another that. Different exercises, likewise, are suitable for different times, some for feast days and some again for weekdays. In time of temptation we need certain devotions. For days of rest and peace we need others. Some are suitable when we are sad, others when we are joyful in the Lord.”

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Book:The Imitation of Christ
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“A Spiritual Discipline is an intentionally directed action which places us in a position to receive from God the power to do what we cannot accomplish on our own.... The deep waters of God's life are already flowing. We simply learn the strokes that will enable us more and more to be at home in them.... The human body is our power-pack of mind-body-spirit -- we discipline it in order to practice cooperation with God. (Life with God, p. 135-137)”

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Author:Richard Foster
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