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“So confident are we in ritual's power that we dare brandish it against the might of Nature herself. Nature will have its way with us, but we have always used ritual to rob it of the last word. It is nature that determines when a baby is born. But it has always been ritual that decides when a child's body has taken adult form. But it has always been ritual that decides when the boy is recognized as a man or the girl has become a woman. Nature directs our lusts and desires, but it has always been ritual that decides who our legitimate partner is. And in the end, nature snuffs the life from the body. But it has always been ritual that determines when our beloved is dismissed from our care. Humans are the only species that take offense at Nature's indifference to our plight. Ritual is a defiant gesture expressing that offence. If we abandon ritual do we give up something of our humanity? No. It is much simpler than that. If we abandon ritual, we give up being human.”

Quote by Matt J. Rossano

Book:Ritual in Human Evolution and Religion: Psychological and Ritual Resources
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Ritual in Human Evolution and Religion: Psychological and Ritual Resources

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Matt J. Rossano

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Book:Ritual in Human Evolution and Religion: Psychological and Ritual Resources
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Book:Ritual in Human Evolution and Religion: Psychological and Ritual Resources
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“If a religious community lacks cohesion, it will lose members. But other problems—from isolation to aggression—arise when a religious community is too cohesive, when it is so tightly bound there is no space for adhesive forces to form ties with the wider culture and members of other communities. When inward-looking groups face outward with fear or fury, they can become, to coin a term, dehisive, a bond-breaking social force. The history of religion provides myriad examples of volatile religious movements that overemphasized in-group solidarity and escalated tensions with outsiders.”

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Book:Religion: A Very Short Introduction
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“If personal identity resides in the telling, then so does social identity. Families, nations, religions (but also corporations, universities, departments of sociology) know who they are by the stories they tell. The modern discipline of history is closely related to the emergence of the nation-state.”

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