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Quote by Parker T. Hurley

“I have always mistrusted the phrase "standing on the shoulders of giants," because although I respect and pay homage to the brilliance and resilience of my ancestors, I'm fairly certain that they were not giants, but as powerful and as vulnerable as I am.”

Quote by Parker T. Hurley

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Parker T. Hurley

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“The story of white power as a social movement exposes something broader about the enduring impact of state violence in America. It reveals one catastrophic ricochet of the Vietnam War, in the form of its paramilitary aftermath. It also reveals something important about war itself. War is not neatly contained in the space and time legitimated by the state. It reverberates in other terrains and lasts long past armistice. It comes home in ways bloody and unexpected.”

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“There is a abundant evidence that all social movements are to be explained by a variety of circumstances and that the ideological sources to which they appeal, and to which they seek to remain faithful, are only one of the factors determining the form they assume and their patterns of thought and action.”

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“Digging in the dirt and shoveling manure in the corral is not going to strip off the layers of armor the first day or the second day or even the twelfth. But over time, they're part of something that they start from scratch and see through to the end. How often have they had the chance to do that? To feel like they created something? Especially something that could help keep another human being alive?”

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“Phillip. the Dream Defenders founder, had a similar insight. For him, the experience of the Blackout had been a lesson in the varieties of power. Borrowing a concept from Joseph Nye, the political scientist, he now came to understand social media as a form of 'soft power,' a force that shapes culture through argument and story. But there was also 'hard power,' which Nye, in assessing the capacity of different nation-states, characterized as military and economic might. For movements, hard power was the ability to lobby for legislation, elect sympathetic political leaders, get resources allocated toward your cause. Social media, Phillip now saw more clearly, was good at building soft power. But when it came to hard power, it could do very little. And if for Nye every successful state needed a mix of the two, this was doubly true of social movements, which didn't stare with a store of either. The only way to built hard power was on the ground. As Rachel put it, 'You just can't shortcut organizing.' It made them want to stop the performance, the race for followers, even the reflex to always make their actions public-they would think carefully about if and when to use tactics like occupations and sit-ins.”

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“The seven core members also became more involved in local Minneapolis politics. Drawing attention at a national level had been the driving impetus of the earlier Black Lives Matter protests, which had relied on getting that hashtag to spike. Now it was clear that if their focal point was police funding, it would need to be a local effort, dependent on a partnership with the city council and the mayor's office, where these budgetary decisions were made. They would need to learn the mechanics and make some allies. This was organizing as it had long been done, and they got good at it. It was also, in a way, what separated Minneapolis from Cairo. Whereas the Middle East lacked a democratic or grassroots political tradition-and had no way to even imagining how to create one-this wasn't the case in America....But there was a long history of African American organizing that predated Silicon Galley. Miski and their friends got to know city council members and their aides, inundated them with research material, visited their offices, and maybe most important, brought people out to hearings when the budget was being discussed, arguing in forum after forum against the belief that all the police needed were a few more bodycams. All this happened without much fanfare and largely off-line.”

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“... gambaran [masyarakat pengetahuan sebagai] masyarakat yang serba komputer itu bagiku menjadi sangat tidak akurat dan menyesatkan, karena beranggapan bahwa masyarakat yang tidak terjamah industri dan tidak berkomputer itu tidak berpengetahuan. Dalam hal keanekaragaman hayati, dalam hal spesies hutan dan tanaman, anggapan itu sangat tidak benar; masyarakat adat dan para perempuan, yang berada di luar dunia industri, adalah para pemelihara pengetahuan yang terkait dengan keanekaragaman hayati.” (p. 10)”

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