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Quote by Shunya

“If you feel that you are the owner of your body-mind, you are violent. No matter how much you suppress your violent energy, it will come out in some form, You will either harm yourself or others.”

Quote by Shunya

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Shunya

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“Uncle Chen's laugh was gentle, and he looked at the young man with pity and affection. "Remember, from the beginning of history till now, we have had only one society: a society based on the law of the jungle." Kaizong wanted to bring up more evidence for his position, but he knew, deep down, that Uncle Chen had a better handle on the truth. It wasn't a truth written down in books, but something rooted deeply in the soil, tested by blood and fire.”

“So selfish. Chen Kaizong's first response upon hearing the elder's soliloquy was disgust. He knew very well how people were exploited and oppressed. This was a common theme throughout history: take any group of people- it didn't matter if they were of different races or compatriots- some always set themselves apart as a higher class, and, in the name of gods, the nation, or 'progress,' made laws and constructed rules that allowed them to dominate the lives of the other classes, to own their bodies as well as their spirits.”

“Many girls think of the 'feelings' of those who are hurting them. This is the catastrophic consequence of likeability. We have a world full of women who are unable to exhale fully because they have for so long been conditioned to fold themselves into shapes to make themselves likeable.”

“Uncannily echoing the criticism that Tocqueville was soon to make of the French in the Ancien Regime and the French Revolution, Comte wrote that social reformers ran into the danger of sacrificing 'true liberty to a chimerical equality.' Like Tocqueville, Comte considered the pursuit of both liberty and equality to be absurd. Both had been useful tools in the battle against the ancien regime but now their 'natural incompatibility' had become more apparent. he wrote, 'For, a free growth develops necessarily all kinds of differences, especially mental and moral ones; as a result, if one wants to maintain the same level, one must always repress evolution.' Indeed, whereas liberty encouraged the emergence of superiority and advanced regeneration, Comte believed subverted sociability and progress. Too much social solidarity would lead to the end of society.”