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The Love Hypothesis

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Ali Hazelwood

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“He had suspected something, yes. But suspecting was not like knowing; he knew that now, if nothing else. He could write an essay on the difference between suspecting and knowing. What made it doubly cruel was the fact that he had really begun to believe that the suspicions were groundless. And even if they weren’t, what you didn’t know couldn’t hurt you. Wasn’t that right? If a man is crossing a darkened room with a deep, open hole in the middle of it, and if he passes within inches of it, he doesn’t need to know he almost fell in. There is no need for fear. Not if the lights are off.”

“You owe me two thoughts- back from when I first came here. Tell me what you're thinking.' Rhys rubbed his neck. 'You want to know why I didn't speak or see you? Because I was so convinced you'd throw me out on my ass. I just...' He dragged a hand through his hair, and huffed a laugh. 'I figured hiding was a better alternative.' 'Who would have thought the High Lord of the Night Court could be afraid of an illiterate human?' I purred. He grinned, nudging me with an elbow. 'That's one,' I pushed. 'Tell me another thought.' His eyes fell on my mouth. 'I'm wishing I could take back that kiss Under the Mountain.' I sometimes forgot that kiss, when he'd done it to keep Amarantha from knowing that Tamlin and I had been in the forgotten hall, tangled up together. Rhysand's kiss had been brutal, demanding, and yet... 'Why?' His gaze settled on the hand I'd painted instead, as if it were easier to face. 'Because I didn't make it pleasant for you, and I was jealous and pissed off, and I knew you hated me.' Dangerous territory, I warned myself. No. Honesty, that's what it was. Honesty, and trust. I'd never had that with anyone. Rhys looked up, meeting my gaze. And whatever as on my face- I think it might have been mirrored on his: the hunger and longing and surprise. I swallowed hard, traced another line of stardust along the inside of his powerful wrist. I didn't think he was breathing.”

“Without the aid of sacred ceremony or costume, her feelings had turned this man, only a few years older than herself, into a priest, a sort of trust less rare than the fidelity that guards it. Young reverence for one who is also young is the most coercive of all: there is the same level of temptation, and the higher motive is believed in as a fuller force--not suspected to be a mere residue from weary experience. But the coercion is often stronger on the one who takes the reverence. Those who trust us educate us. And perhaps in that ideal consecration of Gwendolen's, some education was being prepared for Deronda.”

“Cause she doesn’t want to see another marriage. She’s getting old, and there ain’t a man alive who’d be wanting to take her on for his wife with her sharp, back-sassing tongue and all, which suits me and the rest of us fine. Every family needs to have a spinster to care for ma's and pa's in their old age.” Chapter 1: Joseph and Abigail”

“My path in life in life has always been to trust myself; my path in life has always been to trust my intuition, to trust my heart, to trust the inner true voice, to trust my inner source of love, truth and wisdom, which is already in contact with the Whole. I have always listened to other people, and to what situations in life can teach me, but then I have always listened to the silent whisperings of my heart.There is always a meaning with whatever happens. It is basically a question of perspective; it is a question of seeing a situation from the perspective of the limited personality, or to see a situation from the perspective of the unlimited inner being, from the perspective of the soul. It is a question of seeing the creative potential in every situation, to see what we can learn in every situation, and to be open to see how life will solve this situation.When we see the situation from the perspective of the soul, it is like watching the situation from the summit of the mountain, instead of seeing the situation from the perspective of the personality, to see the situation from the foot of the mountain. When we see the situation from the perspective of the soul, we can also see that both good and bad situations, both positive and negative experiences, are teachers in life to learn to create a greater understanding of the Whole.”

“Some years ago, I felt that Iexperienced more limitations than possibilities in a spiritual organization, which I had belonged to for a long time. It became clear for me that I was prepared to expand, and take a new step in my spiritual growth. To be spiritual does not mean to belong to a spiritual group. I felt that I had grown out of the kindergarten, and my inner tree was bearing fruit. Too many large trees cannot grow in a narrow area. This was a lesson to stand on my own feet; it was a lesson for me to live my own life, to live my own truth, without following anybody else. I do not belong to any spiritual group or tradition. I am only interested in exploring what it means to live with open eyes. This lesson developed and expanded my inner being. Many years ago, when I sat and meditated by a slow flowing river in India, it taught me that if I learnt to listen to the river, if I surrendered and became one with the river, I did not need any other teacher in meditation. This river could teach me all the mysteries of life. In the same way, everything can become a door to the secrets of life, for example a man or a woman, a tree, a bird, a stone or the blue sky, if we know how ro listen and surrender. It is such a deep joy, such a deep inner satisfaction, to feel that I belong to life, that I am one with Existence. When Buddha was lying on his deathbed, and the disciples asked him if he had any last words for them, he said: Be a light to yourself. You are born with a light within you. You are enough to yourself. You are sufficient to yourself. Listen to the still small voice within, and that will guide you. Buddha defines wisdom as living in the light of our own consciousness. Buddha's message to be a light to yourself is a message to all seekers of truth and all meditators on the path of enlightenment. You have to be silent, so that you can listen to the still small voice within you. Follow your own voice in silence, love and deep trust. You have to follow the still, small voice within you and you have to follow your being.”