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The Barbarians Have Taken Over

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Michael Treharne Davies

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“Also noteworthy are the number of enemies of Heaven, as they are revealed by their blasphemies against the Immaculate. In addition to the millions of atheists, agnostics, unchurched, and assorted infidels and pagans, Our Lord includes Orthodox schismatics and the Protestant sects who deny the Immaculate Conception. To be honest, one must also include a large number of Catholics, particularly since the Second Vatican Council, where Mary was explicitly denied Her proper title, "Mediatrix of All Graces", so as not to offend all the other blasphemers.”

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Book:Fatima in Twilight
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“By a divine miracle, the pope of Vatican II taught that Vatican II contained no extraordinary dogma and did not carry the mark of infallibility — meaning the documents of Vatican II are fallible and may contain error. Unlike the previous twenty ecumenical councils, the pope placed an asterisk next to Vatican II.”

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Book:Infiltration: The Plot to Destroy the Church from Within
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“Most scandalous of all was that the Tibetan Buddhist delegation led by the Dali Lama were allowed to place an idol of Buddha on top of a Catholic tabernacle in the Chapel of San Pietro, as reported by the New York Times.130 To this idol they burned incense within a Catholic church with permission from the pope.”

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Book:Infiltration: The Plot to Destroy the Church from Within
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“As Joseph Cardinal Ratzinger, Prefect of the Congregation of the Doctrine of the Faith, has admitted regarding the suppression of the traditional Mass by Paul VI: “A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden, and when it makes the longing for it seem downright indecent.”

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Book:The Great Façade: The Regime of Novelty in the Catholic Church from Vatican II to the Francis Revolu
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“Much water has flown under Tiber's bridges, carrying away splendour and mystery from Rome, since the pontificate of Pius XII. The essentials, I know, remain firmly entrenched and I find the post-Conciliar Mass simpler and generally better than the Tridentine; but the banality and vulgarity of the translations which have ousted the sonorous Latin and little Greek are of a super-market quality which is quite unacceptable. Hand-shaking and embarrassed smiles or smirks have replaced the older courtesies; kneeling is out, queueing is in, and the general tone is rather like a BBC radio broadcast for tiny tots (so however will they learn to put away childish things?) The clouds of incense have dispersed, together with many hidebound, blinkered and repressive attitudes, and we are left with social messages of an almost over-whelming progressiveness. The Church has proved she is not moribund. ‘All shall be well,’ I feel, ‘and all manner of things shall be well,’ so long as the God who is worshipped is the God of all ages, past and to come, and not the idol of Modernity, so venerated by some of our bishops, priests and mini-skirted nuns.”

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Book:Blessings in Disguise
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“But what is Pacem in Terris’s most important contribution in the context of the genesis of Gaudium et Spesis its repeated recourse to‘the signs of the times’ as measures and tools with which to comprehend the reality of a constantly changing world. The innovation of this approach lies in its implied recommendation to study in all seriousness contemporary reality and society in order to determine in which way the values of the Gospel have materialized in today’s world. Rather than relying on pre-established and traditional doctrine to judge present-day reality, Catholic believers are enjoined to place trust in investigatory methods that could be described as sociological, historical, and anthropological, before making value judgements on the phenomena of today’s world”

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Book:The Spirit of Vatican II: Western European Progressive Catholicism in the Long Sixties
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