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Quote by Millard in Miss Peregrine's Home for Peculiar Children by Ransom Riggs

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Millard in Miss Peregrine's Home for Peculiar Children by Ransom Riggs

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“Ethics that focus on human interactions, morals that focus on humanity's relationship to a Creator, fall short of these things we've learned. They fail to encompass the big take-home message, so far, of a century and a half of biology and ecology: life is- more than anything else- a process; it creates, and depends on, relationships among energy, land, water, air, time and various living things. It's not just about human-to-human interaction; it's not just about spiritual interaction. It's about all interaction. We're bound with the rest of life in a network, a network including not just all living things but the energy and nonliving matter that flows through the living, making and keeping all of us alive as we make it alive. We can keep debating ideologies and sending entreaties toward heaven. But unless we embrace the fuller reality we're in- and reality's implications- we'll face big problems.”

ScienceNatureEcologyEnvironmentalism
Book:The View from Lazy Point: A Natural Year in an Unnatural World
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“Fuck them,” says Susan Falls. This is the first time, in her entire life, that she has employed an extra-cerebral profanity. Though in fantasy she has often used swear words, she has never spoken one. It feels good, and it occurs to Susan that, as stupid as most people sound when they use profanities, as stupid as she must have sounded just now, the feeling of power that just rushed through her, from inner labia to thyroglossal duct, the trace sensations leftover from just now, just now when she said the word fuck, make sounding stupid more than worthwhile. “Fuck them, then,” Carla Ribisi agrees, and it is the hottest motherfucking thing Susan has ever heard.”

Profanities
Book:Hot Pink
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“Every age has its own collective neurosis, and every age needs its own psychotherapy to cope with it. The existential vacuum which is the mass neurosis of the present time can be described as a private and personal form of nihilism; for nihilism can be defined as the contention that being has no meaning. As for psychotherapy, however, it will never be able to cope with this state of affairs on a mass scale if it does not keep itself free from the impact and influence of the contemporary trends of a nihilistic philosophy; otherwise it represents a symptom of the mass neurosis rather than its possible cure. Psychotherapy would not only reflect a nihilistic philosophy but also, even though unwillingly and unwittingly, transmit to the patient what is actually a caricature rather than a true picture of man. First of all, there is a danger inherent in the teaching of man's "nothingbutness," the theory that man is nothing but the result of biological, psychological and sociological conditions, or the product of heredity and environment. such a view of man makes a neurotic believe what he is prone to believe anyway, namely, that he is the pawn and victim of outer influences or inner circumstances. This neurotic fatalism is fostered and strengthened by a psychotherapy which denies that man is free. To be sure, a human being is a finite thing and his freedom is restricted. It is not freedom from conditions, but it is freedom to take a stand toward the conditions. As I once put it: "As a professor in two fields, neurology and psychiatry, I am fully aware of the extent to which man is subject to biological, psychological and sociological conditions. But in addition to being a professor in two fields I am a survivor of four camps-concentration camps, that is-and as such I also bear witness to the unexpected extent to which man is capable of defying and braving even the worst conditions conceivable.”

Anti Nihilism
Book:Man's Search for Meaning
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