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Quote by Reza Aslan

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Zealot: The Life and Times of Jesus of Nazareth

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Reza Aslan
Reza Aslan

Reza Aslan is an American writer, scholar, and television personality known for his research and writing on religion, history, and culture. Born on May 3, 1972, Aslan has gained recognition for his works that cover topics such as Islam, Christianity, and religious freedom. more

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“Why not now?’ Horgias said. ‘We could go back in now and take it.’ ‘You can certainly try.’ Pantera rolled his tongue around his teeth and then said something in the native tongue that neither of us understood. When we made no response, he repeated it, more slowly, louder. We looked at each other, and at him. He smiled tightly. ‘I said, “You are Roman and we of Eleazir’s party take great pleasure in slaughtering your countrymen. We took five days to skin alive a man who tried to join you. Imagine what we can do now, when we have all winter.”’ ‘Very funny.’ I wasn’t smiling. Nor was Pantera. ‘If you want to go, I won’t stop you. But without fluency in both Aramaic and Hebrew, you will die.”

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“Seeking more information, I walked through the market listening to the gossip and discovered that our new general, the man sent to quell the unrest in the east, was the second son of a provincial tax collector whose only claims to recognition were that he had commanded some legions in Britain in the heady, early days of the invasion, that his brother had once stood for consul, and that he had been a governor in some African province, where the locals had thrown turnips at him. Despairing, I returned to the house, and that despair deepened later when Horgias came home with the news that our new paragon of martial virtue had until recently been hiding in Greece, in disgrace for having fallen asleep during one of Nero’s recitals in the theatre.”

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“It would have been easy to ask, then, ‘What of this Eagle?’, to have wheedled out of them all they knew: where it was kept, when and where paraded through the streets. I was halfway to asking when Pantera, swaying a little, trod on my foot and I bit the words back and glanced at Horgias, who had seen and gave the barest nod and continued to grin in the mindless manner of a man who only understands one word in every dozen that he hears. The Hebrews didn’t notice; they were too busy reminding each other of their victories, of the men killed, the stones dodged, the slingstones hurled.”

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“He bared thick teeth. ‘I am Zacchariah. My price will be right. You show me now?’ In that moment, ten generations of horse-traders counted for more than half a lifetime in the legions. I was my father made young again, itching to make a sale. Abandoning the Eagle – I was a horse-trader, what did I care for a gold bird on a stick, however venerated by the Hebrews? – I gathered Pantera and Horgias about me, and trekked back to the inn of the Cedar Tree. Along the way, we collected Zacchariah’s well-muscled younger relatives, three other, unrelated, horse merchants who gazed at him with undisguised venom, a woman who claimed she could more accurately assess the sex of the foal our pregnant mare carried, a bone-setter who set to arguing with Horgias but gave up when his poor Greek met Horgias’ worse Greek – and Nicodemus and his seven zealots who stood about as we conducted our business, obviously waiting for a chance to inflict violence upon us.”

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“Jesus of Nazareth is so entirely one of them they can hardly find anything special about him at all. He fits right in with the messy busyness of everyday life. And it is here, in their midst, with their routines of fish and wine and bread, that he proclaims the kingdom of heaven. The gospel, Jesus teaches, is in the yeast, as a woman kneads it with her bare hands into the cool, pungent dough. It is in the soil, so warm and moist when freshly turned by muscular arms and backs. It is in the tiny seeds of mustard and wheat, painstakingly saved and dried from last season's harvest... Jesus placed the gospel in these tactile things, with all the grit of life surrounding him, because it is through all this touching, tasting, and smelling that his own sheep- his beloved, hardworking, human flock- know. And it is through these most mundane, touchable, smellable, tasteable pieces of commonplace existence that he shows them, and us, to find God and know him. Jesus delivered the good news in a rough, messy, hands-on package of donkeys and dusty roads, bleeding women and lepers, water from the well, and wine from the water. Holy work in the world has always been like this: messy, earthy, physical, touchable.”

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“Pops: Plans for the future? Justin: Not sure yet. Pops: Well, why not? You don't got much longer in school, boy. Now's the time to figure things out, not later. Didn't anyone ever tel you that you can't spell later without the word late? Justin: I promise you, I'm doing my best to figure things out. Pops: "Doing my best" is a phrase failures use. Why don't you buy a man card and finish figuring? Me: Pops! That's so rude. Justin, I'm so sorry. Pops: What? How is a valid question rude? But all right, fine, I'll move on since baby boy can't take the heat. How about you finish this sentence for me, Jason? When a girl says no, she means... Justin, looking desperately at me: No? Nana: Are you not sure? Justin, shifting uncomfortably: I'm sure. No means no. Nana: Well, look at you. You got no right. Now here's another, even tougher sentence for you to finish. Premarital sex is... Me: Nana! I'm so sorry, Justin. Nana: Unlike Pops, I'm not moving on, Justin? Pops: His name is Jason. Justin: Uh...uh... Pops: While you think about that, why don't you tell me how you feel about drinking and driving? Justin: I'm totatlly against it, I swear! Nana: Methinks he protests too much.”

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