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Quote by Seethala Devi Chandu

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Seethala Devi Chandu

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“In relation to [ethics as a pursuit of desire], we should mention yet another version of this 'path of passivity', which consists in trying to extort from the Other the 'right answer' . Here, the subject wants the Other to choose for him. For such a subject, the Other always appears in the form of some other person. One could say that this subject aims at elevating some small other to the rank of the (big) Other. The subject spends his life imposing choices upon others, reminding them that they are free individuals who must know what they really want. To take an example: in the case of a love affair that does not suit him any more, such a subject will never break it up, he will delegate this decision to the other. He will play the honest one, he will admit that he is cheating, that he is indeed weak and that apparently he is not up to a real relationship. He will tell the other: 'There, these are the facts, this is how I am, I'm laying myself bare before you - what more can I do? - and now it's your turn to make a decision, to make your choice. ' And if this other decides to leave, she leaves precisely as the (big) Other. We might even say that all the activity of such a subject is leading towards this scene of a miraculous metamorphosis of the other into the Other (who knows what she wants or does not want, and acts accordingly).”

“„Zieh dich aus“, sagte er zu Chiara. Chiara riss entsetzt die Augen auf: „Wie bitte?“ „Ich will sehen, ob du verwanzt bist. Es gibt genug Leute, die mir schaden wollen und ich denke, einer von ihnen hat dich zu mir geschickt, um etwas herauszubekommen.“ „Das können Sie doch nicht von mir verlangen!“, rief Chiara.”

“But man is still today, at the age of twenty-five, at the mercy of an erection, physically too, from time to time, it’s the common lot, even I was not immune, if that may be called an erection. It did not escape her naturally, women smell a rigid phallus ten miles away and wonder, How on earth did he spot me from there? One is no longer oneself, on such occasions, and it is painful to be no longer oneself, even more painful if possible than when one is. For when one is one knows what to do to be less so, whereas when one is not one is any old one irredeemably. What goes by the name of love is banishment, with now and then a postcard from the homeland, such is my considered opinion, this evening.”

“An individual may become aware that their sexual fantasies are racially charged or socially inappropriate. As a result, they might attempt to suppress or rationalize their desire by identifying as a supporter of racial equality or anti-racism. This cognitive dissonance leads to a justification of their fantasies as expressions of appreciation for diversity, rather than as symptoms of internalized racial bias.”