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Amor Apocalypse: Canım Sana İhtiyacım

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Abhijit Naskar

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“This continuity between Cynicism and Socratic thought can be expressed in an another way. Socrates made a sharp differentiation between the self and external objects as moral ends. External objects are morally neutral and hence cannot serve as ultimate ends; material wealth is neither good nor evil in itself, but wise use makes it so.50 Aristotle adopts this view in a more complex way, opening up at least the quasi-Cynic possibility that wisdom is self-sufficient and in no need of externals. For Aristotle, the highest life we can imagine is the life of God-pure thought and actuality, selfsufficient, unmoved, wholly non-material. Such a God has no need for wealth, for Hesiod's plough, ox, and slave-girl. In certain intense moments, one may begin to "immortalize" oneself and become like this God; through contemplation, the philosopher becomes at least psychologically more selfsufficient, less dependent on community.51 Only a god or animal may live without community,52 and, unlike the Cynic, the Aristotelian philosopher is more god than "dog." Yet, like the Cynics, Aristotle stresses the ontological difference between this highest state and materiality. God's well-being is not caused by externals, and analogously the thinker's most powerful experiences have nothing to do with material possessions. Wealth is not constitutive of perfect virtue and well-being as such; instead, it is a merely accidental feature of human life as ordinarily experienced. Therefore, Aristotle speaks of wealth as the material through which virtues like magnanimity express themselves; generosity is not caused by wealth, but has its origin elsewhere and so is in itself autonomous of wealth.”

WealthVirtueCynicism
Book:The Greek Praise of Poverty: Origins of Ancient Cynicism
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“But, even without kings, a confederation of merchants have always self-assembled. These Gogs have always peacocked, dressed up for special occasions, put on a bit of bling to elicit envy, all within the warm bubble of wealth—albeit outside of Abrahamic-thinking. (Re 21:15) Michael Ben Zehabe, Ruth: a woman’s guide to husband material, pg 5”

WealthMaterialismLove Of Wealth
Book:Ruth: A Woman's Guide to Husband Material
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