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Quote by Kelley Armstrong

“There were women, too. They were a little more what I expected. Tight jeans. Tank tops without bras. Evening makeup at noon. Jersey hair. The general vibe varied from “wouldn’t look out of place on a corner of 47th” to “could work at a really nice strip club.”

Quote by Kelley Armstrong

Book:Omens
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Omens

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Author

Kelley Armstrong
Kelley Armstrong

Kelley Armstrong, born on December 14, 1968, is a renowned Canadian author. Her works span across various genres including horror, suspense, and fantasy, with her most famous series being 'The Darkest Powers'. more

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“It is true that this general truth was hidden from many by certain definite assertions. I can only call them, in simple language, Protestant lies about Catholic lying. The men who repeated them were not necessarily lying, because they were repeating. But the statements were of the same lucid and precise order as a statement that the Pope has three legs or that Rome is situated at the North Pole. There is no more doubt about their nature than that. One of them, for instance, is the positive statement, once heard everywhere and still heard often: "Roman Catholics are taught that anything is lawful if done for the good of the Church." This is not the fact; and there is an end of it. It refers to a definite statement of an institution whose statements are very definite; and it can be proved to be totally false. Here as always the critics cannot see that they are trying to have it both ways. They are always complaining that our creed is cut and dried; that we are told what to believe and must believe nothing else; that it is all written down for us in bulls and confessions of faith. In so far as this is true, it brings a matter like this to the point of legal and literal truth, which can be tested; and so tested, it is a lie. But even here I was saved at a very early stage by noticing a curious fact. I noticed that those who were most ready to blame priests for relying on rigid formulas seldom took the trouble to find out what the formulas were.”

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Book:The Catholic Church and Conversion
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“I could not understand why these romancers never took the trouble to find out a few elementary facts about the thing they denounced. The facts might easily have helped the denunciation, where the fictions discredited it. There were any number of real Catholic doctrines I should then have thought disgraceful to the Church. There are any number which I can still easily imagine being made to look disgraceful to the Church. But the enemies of the Church never found these real rocks of offence. They never looked for them. They never looked for anything. They seemed to have simply made up out of their own heads a number of phrases, such as a Scarlet Woman of deficient intellect might be supposed to launch on the world; and left it at that. Boundless freedom reigned; it was not treated as if it were a question of fact at all. A priest might say anything about the Faith; because a Protestant might say anything about the priest. These novels were padded with pronouncements like this one, for instance, which I happen to remember: "Disobeying a priest is the one sin for which there is no absolution. We term it a reserved case." Now obviously a man writing like that is simply imagining what might exist; it has never occurred to him to go and ask if it does exist. He has heard the phrase "a reserved case" and considers, in a poetic reverie, what he shall make it mean. He does not go and ask the nearest priest what it does mean. He does not look it up in an encyclopedia or any ordinary work of reference. There is no doubt about the fact that it simply means a case reserved for ecclesiastical superiors and not to be settled finally by the priest. That may be a fact to be denounced; but anyhow it is a fact. But the man much prefers to denounce his own fancy. Any manual would tell him that there is no sin "for which there is no absolution"; not disobeying the priest; not assassinating the Pope. It would be easy to find out these facts and quite easy to base a Protestant invective upon them. It puzzled me very much, even at that early stage, to imagine why people bringing controversial charges against a powerful and prominent institution should thus neglect to test their own case, and should draw in this random way on their own imagination. It did not make me any more inclined to be a Catholic; in those days the very idea of such a thing would have seemed crazy. But it did save me from swallowing all the solid and solemn assertion about what Jesuits said and did. I did not accept quite so completely as others the well-ascertained and widely accepted fact that "Roman Catholics may do anything for the good of the Church"; because I had already learned to smile at equally accepted truths like "Disobeying a priest is the one sin for which there is no absolution." I never dreamed that the Roman religion was true; but I knew that its accusers, for some reason or other, were curiously inaccurate.”

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“It stated that Rome tolerates, in her relation with the Russian Uniats, "strange heresies and even bearded and wedded clergy." In that one extraordinary phrase, what formless monster begins to take form in their visions? In those eight words it is not too much to say that every term is startling in its inconsequence. As somebody tumbling down the stairs bumps upon every step, the writer comes a crash upon every word. The word "strange" is strange enough. The word "heresy" is stranger. Perhaps at first sight the word "bearded," with its joyous reminiscences of the game of Beaver, may appear the most funny. "Wedded" is also funny. Even the "and" between bearded and wedded is funny. But by far the funniest and most fantastic thing in all that fantastic sentence is the word "even.”

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“Does the reader realise the despair that falls upon the hapless Catholic journalist at such moments; or how wild a prayer he may well send up for the intercession of St. Francis of Sales? What is he to say; or at what end of that sentence is he to begin? What is the good of his laboriously beginning to explain that a married clergy is a matter of discipline and not doctrine, that it can therefore be allowed locally without heresy--when all the time the man thinks a beard as important as a wife and more important than a false religion? What is the sense of explaining to him the peculiar historical circumstances that have led to preserving some local habits in Kiev or Warsaw, when the man at any moment may receive a mortal shock by seeing a bearded Franciscan walking through Wimbledon or Walham Green? What we want to get at is the mind of the man who can think so absurdly about us as to suppose we could have a horror of heresy, and then a weakness for heresy, and then a greater horror of hair. To what does he attribute all the inconsistent nonsense and inconsequent bathos that he associates with us? Does he think we are all joking; or all dreaming; or all out of our minds; or what does he think?”

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Book:The Thing: Why I am a Catholic
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