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Quote by Christopher Peterson

“The ties that bind younger generations to the broader community are reciprocal, that is, when young people feel that the community cares about them and that they have a say in community affairs, they are more likely to identify with the community’s goals and to want to commit to its service. The evidence from prevention and community youth development studies is clear: When youths feel connected to others in the institutions of their communities, they are less likely to violate the norms and more likely to serve the common good of those communities.”

Quote by Christopher Peterson

Book:Character Strengths and Virtues: A Handbook and Classification
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Character Strengths and Virtues: A Handbook and Classification

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Christopher Peterson
Christopher Peterson

Christopher Peterson was a prominent professor in the field of psychology, known for his work in positive psychology. Born on February 18, 1950, and passing away on October 9, 2012, he made significant contributions to the study of strengths and virtues, and his research had a profound impact on the field. more

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“In contrast to the objectivity of blind justice and the abstract logic of principled reasoning, care reasoning requires understanding particularity—the needs, interests, and well-being of another person—and understanding the relationship between oneself and that other person. This requires a moral stance “informed by care, love, empathy, compassion, and emotional sensitivity.”

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“For both justice and care, perspective taking is a source of knowledge about others and about the possible consequences of one’s own actions as they have impact on the lives of others. Developing this ability, in either its strictly cognitive form or its cognitive and affective mix, constitutes an epistemological advantage. That is to say, it deepens and broadens one’s knowledge and the forms of one’s knowledge regarding moral contexts, deliberation, action, and likely consequences.”

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“In addition, the care perspective legitimates emotional responsiveness, in the form of empathy or being moved by the plight of another, as a source of knowledge and appropriate motivation. The strong emotional sense that one must prevent harm or right an interpersonal or social injustice is seen as a moral voice as undeniable as our justice-based codes and laws regarding moral conduct.”

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“We don’t grieve things that don’t matter to us. Grieving is just another way of saying, “I care a whole, whole lot about the person I’ve lost, and it’s hard not having them here.” The next time you start to beat yourself up for feeling grief, gently remind yourself that grief is not a sign that something is wrong with you; it’s evidence that you had a strong connection to the person you’ve lost.”

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Book:Your Grief, Your Way: A Year of Practical Guidance and Comfort After Loss
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