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Quote by Euripides

Work

Medea

This book is a renowned work of Greek literature, exploring themes of revenge and betrayal through the character of Medea. more

Author

Euripides
Euripides

Euripides, a renowned Greek tragic playwright, is one of the three great tragic poets of ancient Greece, alongside Aeschylus and Sophocles. His life and achievements are not well-documented. more

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“So yes, religion has caused and continues to cause some of the worst violence in history. And yes, it has used God to justify it. So if we mean by God the loving creator of the universe, then either he doesn’t exist or religion has got him wrong. Either way, religion should make us wary. That doesn’t necessarily mean we should abandon it altogether. We may decide to stick with it but to do so with humility, admitting the evil it has done as well as the good. It’s up to us.”

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“The most revolutionary change that hit the world in the twentieth and twenty-first centuries was the liberation of women. The Bible and the Qur’an came from societies controlled by men. No surprise there. That’s how the world everywhere was run until fairly recently. And there is something worth noting before we go deeper into the issue. History shows that the men in charge never volunteer to give up their privileges. They don’t wake up one day and say, ‘I’ve suddenly realised that the way I control and dominate others is wrong. I must change my ways. So I’ll share my power with them. I’ll give them the vote!’ That’s never how it works. History shows that power always has to be wrested from those who have it. The suffragettes who fought for the vote or suffrage for women learned that lesson. Men didn’t volunteer to give women the vote. Women had to fight them for it.”

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“As we have seen so often in this book, religion may begin with mystical experiences but it always leads to politics. It starts with the voice heard by the prophets who are its chosen instruments. And what they hear always leads to actions that affect the way people live: with politics. Sometimes the politics are bad. People are persecuted for following the wrong faith or for listening to the wrong voice. Or they are forced to embrace the message announced by the latest hot prophet. So the history of religion becomes a study in different forms of oppression. But sometimes the politics are good. They are about liberation, not oppression. We saw good politics in the stand the Pennsylvanian Quakers made against slavery in 1688. And in the African American Church today the politics of Christianity are still about liberation. The tactics of Moses and the promises of Jesus are used to make the world a better place. Religion is no longer used as an opiate to dull the pain of injustice and inequality but as a stimulant to overcome it. That’s what keeps many people in the religion game.”

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“So what do we do when we feel drained and empty? When no one understands our suffering and no one seems to care? When we feel discouraged and tired and unbearably lonely? Read the Bible and pray. Read the Bible even when it feels like eating cardboard. And pray even when it feels like talking to a wall. Does it sound simple? It is. Does it also sound exceedingly hard? It is that as well. But reading the Bible and praying is the only way I have ever found out of my grief. There are no shortcuts to healing. When I say read, I don’t mean just reading words for a specific amount of time. I mean meditating on them. Writing down what God is saying to me. Asking God to reveal himself to me. Believing God uses Scripture to teach and to comfort me. To teach me wonderful things in his law (Ps. 119:18). To comfort me with his promises (Ps. 119:76). Reading this way changes cardboard into manna. I echo Jeremiah who said, “Your words were found, and I ate them, and your words became to me a joy and the delight of my heart” ( Jer. 15:16).”

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Book:The Scars That Have Shaped Me: How God Meets Us in Suffering
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