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Quote by Nizami Ganjavi

“Grant me one night from thousands, for one night Say that what's sinful is allowed and right. Don't draw your head back from accepting me, On my head be the guilt! Your chastity Remains unblemished and the sin's my own, One of the many that are mine alone.”

Quote by Nizami Ganjavi

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Layla and Majnun

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Author

Nizami Ganjavi
Nizami Ganjavi

Nizami Ganjavi (1141-1209) was a Persian poet, renowned as one of the greatest poets in the history of Persian literature. His poetry has been widely circulated and has had a profound impact on later literature. more

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“Non poteva più credere in certi valori, da quando sapeva che si vive meglio ignorandoli. Il peccato non la spaventava più. Non è vero che l’anima pesa dopo il peccato: pesa nell’incertezza di compierlo; poi diviene consuetudine di vita. Certi princìpi resistono finché non comprendiamo che si può farne a meno. L’unico guaio quando ti giuochi la vita a va o spacca – è che, se va male, resti a sbrigartela sola.”

“Question : IF LIFE IS A BLISSFUL COSMIC PLAY, THEN WHY ARE ALL BEINGS SUFFERING? Osho : You, please, forget about all beings. You don't know. I'm not suffering. You may be suffering; don't talk about all beings. You don't even know yourself. How can you know the other? Just talk about yourself, because things are already much too complicated. When you start talking about all, you will make it almost impossible for yourself to understand the thing. Just you will do. Say only this: "Why am I suffering? If life is a blissful cosmic play, then why am I suffering?" -- only this much will do. Forget about all beings -- that is none of your business. If they want to suffer let them suffer. You, please, decide only for yourself. Even that is too much, not easy. Why are you suffering? The ego suffers. The whole is a cosmic play; it is beautiful. It is a tremendous celebration -- moment to moment, moving to higher and higher peaks. You are suffering because you are not part of it. The ego is never part of the whole; the ego tries to be separate. The ego tries to have its own plans, to have its own ideas, to have its own goals. That's why you are suffering. If you become part of the whole there is no suffering. Suddenly you start floating with the stream. You are no longer moving upstream. You are no longer even swimming, because then too there is effort. You are just floating with the stream: wheresoever it leads, there is the goal. You have dropped private goals; you have accepted the destiny of the whole. Then you live easily, you die easily. There is no resistance. Resistance is suffering -- and you cannot win against the whole. So every moment you resist you fail, you suffer. Try to live without your ego, and there is no more suffering. Suffering is an attitude; it is not an actuality. You fall ill: you immediately start fighting with illness; suffering arises. If you accept it, suffering disappears. Then you know that God wills this; there must be some point in it. It must be needed for your growth. You ask me if life is a blissful cosmic play, then WHY... then why is there suffering. There is suffering because you are still not part of the cosmic play. You have your own small drama, and you want to play it. You are not part of the whole; you are trying to create a small world of your own. Every ego creates its own world, that's the problem. Float with the whole, and suffering disappears. Suffering is symptomatic: it shows you must be fighting the whole, that's all. You are not suffering for your sins committed in the past; you are suffering for the sin that you are continuing right now, committing right now. The sin is simple: to fight, not to accept. The word "sin" is beautiful. It comes from a root which means "to separate." The word "sin" itself comes from a root which means to separate: you are separated, that is the only sin. Just the opposite is the concept of Patanjali -- He insists on "yoga," to be joined together. ..sin means to be separate; yoga means to be joined together again. If you are joined together again with the whole, there is no suffering. The more you go far away from the whole, the more you suffer. The more you are, the more you will suffer.”

“On Resurrection Day your body testifies against you. Your hand says, “I stole money.” Your lips, “I said meanness.” Your feet, “I went where I shouldn’t.” Your genitals, “Me too.” They will make your praying sound hypocritical. Let the body’s doings speak openly now, without your saying a word, as a student’s walking behind a teacher says, “This one knows more clearly than I the way.”

“The Night Haunter’s growl was a wet, burbling thing at the back of his throat. He loathed begging, principally because he didn’t understand it. They knew they were guilty, and justice had come for them. They deserved this. Their actions made it necessary. So why beg? Why seek to flee from the consequences of their own actions? Why sin at all if the price was too high to pay?”