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Quote by Sarah J. Maas

“When- when are you taking me there?' If I had to go underground, had to see those kinds of horrors again... I'd beg him- beg him not to take me. I didn't care how pathetic it made me. I'd lost any sort of qualms about what lines I'd cross to survive. 'I'm not.' He rolled his shoulders. 'This is my home, and the court beneath it is my... occupation, as you mortals call it. I do not like for the two to overlap very often.' My brows rose slightly. '"You mortals"?' Starlight danced along the planes of his face. 'Should I consider you something different?' A challenge, I shoved away my irritation at the amusement again tugging at the corners of his lips, and instead said, 'And the other denizens of your court?' The Night Court territory was enormous- bigger than any other in Prythian. And all around us were those empty, snow-blasted mountains. No sign of towns, cities, or anything. 'Scattered throughout, dwelling as they wish. Just as you are now free to roam where you wish.' 'I wish to roam home.' Rhys laughed.”

Quote by Sarah J. Maas

Book:A Court of Mist and Fury
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A Court of Mist and Fury

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Sarah J. Maas
Sarah J. Maas

Sarah J. Maas is an American author known for her fantasy novels. Her works are celebrated for their rich imagination, complex characters, and gripping plots. Born on March 5, 1986, Maas has developed a passion for writing from a young age and has become a successful author in her own right. more

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Book:A ​Court of Silver Flames
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“You're... you're nothing like I expected.' The way he said that sounded so genuine that some of my irritation eased. 'Was it my skill with an arrow or the blade? Or was it that fact that I took you to the ground?' 'Barely took me to the ground,' he corrected. His chin dipped, and his lashes lowered, shielding his odd eyes. 'All of those things. But you forgot to add in the Red Pearl. I never expected to find the Maiden there.' I snorted. 'I imagine not.”

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Book:From Blood and Ash
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“The most general formula on which every religion and morality is founded is: "Do this and that, refrain from this and that — and then you will be happy! And if you don't..." Every morality, every religion, is based on this imperative; I call it the original sin of reason, the immortal unreason. In my mouth, this formula is changed into its opposite — the first example of my "revaluation of all values." An admirable human being, a "happy one," instinctively must perform certain actions and avoid other actions; he carries these impulses in his body, and they determine his relations with the world and other human beings. In a formula: his virtue is the effect of his happiness. A long life, many descendants — these are not the rewards of virtue: instead, virtue itself is that slowing down of the metabolism which leads, among other things, to a long life, many descendants — in short, to Cornaro's virtue.”

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Author:Nietzche
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“The single human being is a piece of fatum from the front and from the rear, one law more, one necessity more for all that is yet to come and to be. To say to him, "Change yourself!" is to demand that everything be changed, even retroactively. And indeed there have been consistent moralists who wanted man to be different, that is, virtuous — they wanted him remade in their own image, as a prig: to that end, they negated the world! No small madness! No modest kind of immodesty! Morality, insofar as it condemns for its own sake, and not out of regard for the concerns, considerations, and contrivances of life, is a specific error with which one ought to have no pity — an idiosyncrasy of degenerates which has caused immeasurable harm. We others, we immoralists, have, conversely, made room in our hearts for every kind of understanding, comprehending, and approving. We do not easily negate; we make it a point of honor to be affirmers. More and more, our eyes have opened to that economy which needs and knows how to utilize everything that the holy witlessness of the priest, the diseased reason in the priest, rejects — that economy in the law of life which finds an advantage even in the disgusting species of the prigs, the priests, the virtuous. What advantage? But we ourselves, we immoralists, are the answer.”

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Author:Nietszche
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“Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole: nothing necessary remains in one's hands. Christianity presupposes that man does not know, cannot know, what is good for him, what evil: he believes in God, who alone knows it. Christian morality is a command; its origin is transcendent; it is beyond all criticism, all right to criticism; it has truth only if God is the truth — it stands and falls with faith in God.”

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Author:Nietszche
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“Anti-Darwin. — As for the famous "struggle for existence," so far it seems to me to be asserted rather than proved. It occurs, but as an exception; the total appearance of life is not the extremity, not starvation, but rather riches, profusion, even absurd squandering — and where there is struggle, it is a struggle for power. One should not mistake Malthus for nature. Assuming, however, that there is such a struggle for existence — and, indeed, it occurs — its result is unfortunately the opposite of what Darwin's school desires, and of what one might perhaps desire with them — namely, in favor of the strong, the privileged, the fortunate exceptions. The species do not grow in perfection: the weak prevail over the strong again and again, for they are the great majority — and they are also more intelligent. Darwin forgot the spirit (that is English!); the weak have more spirit. One must need spirit to acquire spirit; one loses it when one no longer needs it. Whoever has strength dispenses with the spirit ("Let it go!" they think in Germany today; "the Reich must still remain to us"). It will be noted that by "spirit" I mean care, patience, cunning, simulation, great self-control, and everything that is mimicry (the latter includes a great deal of so-called virtue).”

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Author:Nietszche
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“The most spiritual human beings, if we assume that they are the most courageous, also experience by far the most painful tragedies: but just for that reason they honor life because it pits its greatest opposition against them. 18 On the "intellectual conscience." — Nothing seems rarer to me today than genuine hypocrisy. I greatly suspect that the soft air of our culture is insalubrious for this plant. Hypocrisy belongs in the ages of strong faith when, even though constrained to display another faith, one did not abandon one's own faith. Today one does abandon it; or, even more commonly, one adds a second faith — and in either case one remains honest. Without a doubt, a very much greater number of convictions is possible today than formerly: "possible" means permissible, which means harmless. This begets tolerance toward oneself. Tolerance toward oneself permits several convictions and they get along with each other: they are careful, like all the rest of the world, not to compromise themselves. How does one compromise oneself today? If one is consistent. If one proceeds in a straight line. If one is not ambiguous enough to permit five conflicting interpretations. If one is genuine. I fear greatly that modern man is simply too comfortable for some vices, so that they die out by default. All evil that is a function of a strong will — and perhaps there is no evil without strength of will — degenerates into virtue in our tepid air. The few hypocrites whom I have met imitated hypocrisy: like almost every tenth person today, they were actors.”

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Author:Nietszche
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