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Quote by Thomas More

“As God loves me, when I consider this, then every modern society seems to me to be nothing but a conspiracy of the rick, who while protesting their interest in the common good pursue their own interests and stop at no trick and deception to secure their ill-gotten possessions, to pay as little as possible for the labor that produces their wealth and so force its makers to accept the nearest thing to nothing. They contrive rules for securing and assuring these tidy profits for the rich in the name of the common good, including of course the poor, and call them laws!”

Quote by Thomas More

Book:Utopia
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Work

Utopia

Written by Sir Thomas More, this book presents a fictional island society that serves as a model for an ideal community, examining political, social, and religious aspects of life. more

Author

Thomas More
Thomas More

Thomas More, born on February 7, 1478, in London, England, and died on July 6, 1535. He was a renowned humanist, politician, philosopher, and writer in the English Renaissance, best known for his work 'Utopia'. During the reign of Henry VIII, More held several important positions, including Lord Chancellor and Chancellor of the Exchequer. His political ideas and social ideals have had a profound impact on the world. more

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“How does Plato solve the problem of avoiding class war? Had he been a progressivist, he might have hit on the idea of a classless, equalitarian society; for, as we can see for instance from his own parody of Athenian democracy, there were strong equalitarian tendencies at work in Athens. But he was not out to construct a state that might come, but a state that had been—the father of the Spartan state, which was certainly not a classless society. It was a slave state, and accordingly Plato’s best state is based on the most rigid class distinctions. It is a caste state. The problem of avoiding class war is solved, not by abolishing classes, but by giving the ruling class a superiority which cannot be challenged. As in Sparta, the ruling class alone is permitted to carry arms, it alone has any political or other rights, and it alone receives education, i.e. a specialized training in the art of keeping down its human sheep or its human cattle.”

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“The communism of the ruling caste of his best city can thus be derived from Plato’s fundamental sociological law of change; it is a necessary condition of the political stability which is its fundamental characteristic. But although an important condition, it is not a sufficient one. In order that the ruling class may feel really united, that it should feel like one tribe, i.e. like one big family, pressure from without the class is as necessary as are the ties between the members of the class. This pressure can be secured by emphasizing and widening the gulf between the rulers and the ruled. The stronger the feeling that the ruled are a different and an altogether inferior race, the stronger will be the sense of unity among the rulers. We arrive in this way at the fundamental principle, announced only after some hesitation, that there must be no mingling between the classes.”

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“साहित्य में नरक की सिर्फ कल्पना है। हमारे लिए बरसात के दिन किसी नारकीय जीवन से कम न थे। हमने इसे साकार रूप में जीते–जी भोगा है। ग्राम्य जीवन की यह दारुण व्यथा हिन्दी के महाकवियों को छू भी नहीं सकी। कितनी बीभत्स सच्चाई है यह!”

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